Strong's Concordance

Last updated
James Strong (1822-1894) James Strong theologian - Brady-Handy.jpg
James Strong (1822–1894)

The Exhaustive Concordance of the Bible, [n 1] generally known as Strong's Concordance, is a Bible concordance, an index of every word in the King James Version (KJV), constructed under the direction of American theologian James Strong. Strong first published his Concordance in 1890, while professor of exegetical theology at Drew Theological Seminary.

Contents

Editions and reprints of Strong's Concordance, now in the public domain Strongs Concordances.png
Editions and reprints of Strong's Concordance, now in the public domain
Title page of a Spanish-language edition of Strong's Concordance Strong's concordance in Spanish.png
Title page of a Spanish-language edition of Strong's Concordance

Use

Strong's Concordance provides an index to the Bible. This allows the reader to find words where they appear in the Bible. It also lets the reader directly compare how the same word may be used elsewhere in the Bible.

Strong's numbers

Each original-language word (Hebrew or Greek) is given an entry number in the dictionary of those original language words listed in the back of the concordance. These have become known as the "Strong's numbers". The main concordance lists each word that appears in the KJV Bible in alphabetical order with each verse in which it appears listed in order of its appearance in the Bible, with a snippet of the surrounding text (including the word in italics). Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible.

Strong's Concordance includes:

Although the Greek words in Strong's Concordance are numbered 1–5624, the numbers 2717 and 3203–3302 are unassigned due to "changes in the enumeration while in progress". Not every distinct word is assigned a number, but rather only the root words. For example, αγαπησεις is assigned the same number as αγαπατε – both are listed as Greek word #25 in Strong's Concordance (αγαπαω).

Due to Strong's numbers it became possible to translate concordances from one language into another. Thus, the Russian concordance of 30,000 words from the Russian Thompson Study Bible [2] is a translation of the English concordance from Thompson Chain-Reference Bible. [3] In the process of compiling the Russian concordance, the Hebrew/Greek word corresponding to the English concordance word was found, and then its Russian equivalent in the Russian Synodal translation of the Bible was added to the resulting Russian concordance text.

Strong's dictionaries

In the 1890 version, Strong added a "Hebrew and Chaldee Dictionary" and a "Greek Dictionary of the New Testament" to his concordance. In the preface to both dictionaries, Strong explains that these are "brief and simple" dictionaries, not meant to replace reference to "a more copious and elaborate Lexicon." He mentions Gesenius and Fürst as examples of the lexicons that Strong's is drawn from. His dictionaries were meant to give students a quick and simple way to look up words and have a general idea of their meaning.

See also

Explanatory notes

  1. The complete title of the original work was The Exhaustive Concordance of the Bible: Showing Every Word of the Text of the Common English Version of the Canonical Books, and Every Occurrence of Each Word in Regular Order: Together with A Comparative Concordance of the Authorized and Revised Versions, Including the American Variations; Also Brief Dictionaries of the Hebrew and Greek Words of the Original, with References to the English Words. [1]

Related Research Articles

<i>Elohim</i> Word for deity or deities in the Hebrew Bible

Elohim, the plural of אֱלוֹהַּ‎, is a Hebrew word meaning "gods" or "godhood". Although the word is grammatically plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity, particularly the God of Israel. In other verses it refers to the singular gods of other nations or to deities in the plural.

<span class="mw-page-title-main">Cave of Adullam</span> Biblical stronghold and story setting

The Cave of Adullam was originally a stronghold referred to in the Old Testament, near the town of Adullam, where future King David sought refuge from King Saul.

<span class="mw-page-title-main">James Strong (theologian)</span> American theologian

James Strong was an American academic, biblical scholar, lexicographer, Methodist theologian and professor, best known for being the creator of Strong's Concordance.

<i>Brown–Driver–Briggs</i> Reference for Biblical Hebrew and Biblical Aramaic

A Hebrew and English Lexicon of the Old Testament, more commonly known as Brown–Driver–Briggs or BDB is a standard reference for Biblical Hebrew and Biblical Aramaic, first published in 1906. It is organized by (Hebrew) alphabetical order of three letter roots.

Young's Analytical Concordance to the Bible is a Bible concordance to the King James Version compiled by Robert Young. First published in 1879, it contains "about 311,000 references subdivided under the Hebrew and Greek originals with the literal meaning and pronunciation of each."

<span class="mw-page-title-main">Bible concordance</span> Verbal index to the Bible

A Bible concordance is a concordance, or verbal index, to the Bible. A simple form lists Biblical words alphabetically, with indications to enable the inquirer to find the passages of the Bible where the words occur.

Nephesh is a Biblical Hebrew word which occurs in the Hebrew Bible. The word refers to the aspects of sentience, and human beings and other animals are both described as being nephesh. Bugs and plants, as examples of live organisms, are not referred in the Bible as being nephesh. The primary meaning of the term נפש‎ is 'the breath of life' instinct in the nostrils of all living beings, and by extension 'life', 'person' or 'very self'. There is no term in English corresponding to nephesh, and the (Christian) 'soul', which has quite different connotations is nonetheless customarily used to translate it. One view is that nephesh relates to sentient being without the idea of life and that, rather than having a nephesh, a sentient creation of God is a nephesh. In Genesis 2:7, the text is not that Adam was given a nephesh but that Adam "became a living nephesh." Nephesh when put with another word can detail aspects related to the concept of nephesh; with רוּחַ‎ rûach it describes a part of mankind that is immaterial, like one's mind, emotions, will, intellect, personality, and conscience, as in Job 7:11.

Isaiah 40 is the fortieth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible, and the first chapter of the section known as "Deutero-Isaiah", dating from the time of the Israelites' exile in Babylon. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Parts of this chapter are cited in all four canonical Gospels of the New Testament.

Isaiah 23 is the twenty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. This chapter foretells the destruction of Tyre due to its pride, its rising again, and its conversion to God.

Isaiah 24 is the 24th chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 24-27 of Isaiah constitute one unit of prophecy sometimes called the "Isaiah Apocalypse". Chapter 24 contains the prophecy on the destruction of Judah for its defilements and transgressions, while a remnant will praise God, and God, by his judgments on his people and their enemies, will advance his kingdom.

<span class="mw-page-title-main">Ezekiel 1</span> First Chapter of the Book of Ezekiel in the Hebrew Bible

Ezekiel 1 is the first chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In the New King James Version, this chapter is sub-titled "Ezekiel’s Vision of God", and in the New International Version, "Ezekiel’s Inaugural Vision". In the text, the first verse refers to "visions" (plural).

<span class="mw-page-title-main">Ezekiel 9</span> Book of Ezekiel, chapter 9

Ezekiel 9 is the ninth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter, sub-titled "The Wicked Are Slain" in the New King James Version, contains God's "judgment on the idolaters" who defiled the temple in Jerusalem. Ezekiel's vision of the defiled temple continues as far as Ezekiel 11:25.

<span class="mw-page-title-main">Ezekiel 10</span> Book of Ezekiel, chapter 10

Ezekiel 10 is the tenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In this chapter, Ezekiel sees "God's Glory depart from the Temple".

<span class="mw-page-title-main">Ezekiel 12</span> Book of Ezekiel, chapter 12

Ezekiel 12 is the twelfth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In this chapter, Ezekiel undertakes the "mime of the emigrant" and the chapter concludes with condemnation of some "popular proverbs".

<span class="mw-page-title-main">Ezekiel 16</span> Sixteenth chapter of the Book of Ezekiel

Ezekiel 16 is the sixteenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. Biblical scholar R. E. Clements calls this chapter "an Old Testament parable of the prodigal daughter", describing a shocking illustration of ungrateful Jerusalem in contrast to God's enduring love to her. This chapter is often linked to Ezekiel 23, which deals with two daughters, symbolizing the Kingdoms of Israel and Judah.

<span class="mw-page-title-main">Ezekiel 17</span> Book of Ezekiel, chapter 17

Ezekiel 17 is the seventeenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter tells, and then interprets, the riddle of the great eagle. The original text of this chapter is written in the Hebrew language. This chapter is divided into 24 verses.

<span class="mw-page-title-main">Ezekiel 18</span> Book of Ezekiel, chapter 18

Ezekiel 18 is the eighteenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In this chapter, Ezekiel "departs from the Priestly belief in the transgenerational consequences of sin and stresses the moral responsibility of [each] generation".

<span class="mw-page-title-main">Ezekiel 20</span> Book of Ezekiel, chapter 20

Ezekiel 20 is the twentieth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In chapters 20 to 24 there are "further predictions regarding the fall of Jerusalem". In this chapter, Ezekiel speaks on God's behalf to some of the elders of Israel.

<span class="mw-page-title-main">Ezekiel 24</span> Book of Ezekiel, chapter 24

Ezekiel 24 is the twenty-fourth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book is attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains Ezekiel's "last oracle against Jerusalem".

References

Citations

  1. Strong (1890), p. 1.
  2. "Новая учебная Библия Томпсона", La Buona Novella Inc, 2010, edition made by the Christian society "The Bible for everyone", St. Petersburg, Russia
  3. The New Thompson Study Bible, La Buona Novella Inc. & B.B. Kirkbride Bible Company, Inc., 2006

Bibliography