In a performance of wayang kulit, the dalang sits behind a screen (kelir) made of white cotton stretched on a wooden frame. Above his head, hanging from beams attached to the top of the screen is the lamp (blencong), which projects the shadows onto the screen. In front of the dhalang is a stage (debog), traditionally made from the trunk of a banana tree, into which the sharpened control rods of the puppets can be pushed to keep them in position during the performance. To his left is the puppet chest (kotak), and to his right is the puppet chest's lid, on which the puppets sit ready for use.
In addition to moving the puppets and speaking their lines, the dalang is also responsible for giving cues to the gamelan. This is done principally by playing the kepyak, a metal plate or set of plates played with his foot, or by rapping on the puppet chest (kotak) with a wooden mallet held in the left hand.
The art of puppetry (pedhalangan) was traditionally handed down within families, and dalangs formed a type of informal caste within Javanese society. The women of these families traditionally were expert players of the gendér, an instrument that has a particularly important role in accompanying wayang performances. The sons of dalangs were often apprenticed out around the age of 13 to another dhalang. His role included helping to set up the screen ahead of a performance, performing the afternoon show before a main all-night wayang, and sometimes acting as an accompanying musician or as an assistant puppeteer. He would also frequently end up marrying his master's daughter, who would have been trained as a gendér player by her mother. The social aspects of the dalang caste are covered in Victoria Clara van Groenendael's book The Dalang Behind the Wayang (Dordrecht, 1985).
Much of the traditional training of dhalangs was in the form of a practical apprenticeship, with a certain amount of spiritual training thrown in. This included meditation and a form of ascetic exercise known as kungkum, in which meditation is carried out naked at night while immersed up to the neck in water. Such practices are felt to be essential in building up the stamina to perform for nine hours at a stretch. A further ascetic element is that dhalangs never eat during the performance, although almost all drink sweet tea and many also smoke heavily.
In recent times, however, schools teaching a standardized version of pedhalangan have been founded, such as the Habirandha school within the KratonYogyakarta. The Habirandha school published its textbook, the Pedhalangan Ngayogyakarta, in 1976. Standardized pedhalangan is also taught at Indonesian state institutions such as the Indonesian Institute of the Arts, Yogyakarta.
Pedhalangan falls into three main areas - musical, vocal, and puppetry. The musical aspects include the direction and cueing of the gamelan and the singing of mood-setting songs (sulukan), the vocal includes the recitation of set texts at scene-openings (kandha) and the extemporisation of dialogue showing mastery of Javanese linguistic etiquette, while the puppetry itself (sabetan) involves a complex system of movements and positions. There is an extensive study of sabetan in English by Roger Long (see Further reading).
Gamelan is the traditional ensemble music of the Javanese, Sundanese, and Balinese peoples of Indonesia, made up predominantly of percussive instruments. The most common instruments used are metallophones and a set of hand-drums called kendang, which keep the beat. The kemanak, a banana-shaped idiophone, and the gangsa, another metallophone, are also commonly used gamelan instruments on Bali. Other notable instruments include xylophones, bamboo flutes, a bowed string instrument called a rebab, and a zither-like instrument called a siter, used in Javanese gamelan. Additionally, vocalists may be featured, being referred to as sindhen for females or gerong for males.
Puppetry is a form of theatre or performance that involves the manipulation of puppets – inanimate objects, often resembling some type of human or animal figure, that are animated or manipulated by a human called a puppeteer. Such a performance is also known as a puppet production. The script for a puppet production is called a puppet play. Puppeteers use movements from hands and arms to control devices such as rods or strings to move the body, head, limbs, and in some cases the mouth and eyes of the puppet. The puppeteer sometimes speaks in the voice of the character of the puppet, while at other times they perform to a recorded soundtrack.
Wayang, also known as wajang, is a traditional form of puppet theatre play originating from the Indonesian island of Java. Wayang refers to the entire dramatic show. Sometimes the leather puppet itself is referred to as wayang. Performances of wayang puppet theatre are accompanied by a gamelan orchestra in Java, and by gender wayang in Bali. The dramatic stories depict mythologies, such as episodes from the Hindu epics the Ramayana and the Mahabharata, as well as local adaptations of cultural legends. Traditionally, a wayang is played out in a ritualized midnight-to-dawn show by a dalang, an artist and spiritual leader; people watch the show from both sides of the screen.
Shadow play, also known as shadow puppetry, is an ancient form of storytelling and entertainment which uses flat articulated cut-out figures which are held between a source of light and a translucent screen or scrim. The cut-out shapes of the puppets sometimes include translucent color or other types of detailing. Various effects can be achieved by moving both the puppets and the light source. A talented puppeteer can make the figures appear to walk, dance, fight, nod and laugh.
The Kepyak is a percussion instrument played by the dalang (puppeteer) of a wayang performance in Java, Indonesia. It is a struck idiophone consisting of several bronze or iron plates attached by strings or a single plate, which the dalang plays with a small mallet held between the toes of his right foot. It is placed on the side of the keprak, a wooden box which can also be played directly. The kepyak can also be played with a mallet (cempala), either in the hand in dance performance, or in the foot in wayang. The kepyak used in dance performances is smaller than that used in wayang. The use of the kepyak is called kepyakan.
Wayang wong, also known as wayang orang, is a type of classical Javanese and Balinese dance theatrical performance with themes taken from episodes of the Ramayāna or Mahabharāta. Performances are stylised, reflecting Javanese court culture:
Wayang wong dance drama in the central Javanese Kraton of Yogyakarta represents the epitome of Javanese aesthetic unity. It is total theatre involving dance, drama, music, visual arts, language, and literature. A highly cultured sense of formality permeates every aspect of its presentation.
Sunan Kalijaga was one of the "nine saints" of Javanese Islam. The "Kalijaga" title was derived from an orchard known as "Kalijaga" in Cirebon. Other accounts suggest that the name derives from his hobby of submerging himself in Kali. Others note that the name Kalijaga derived its nature from the Arabic notion of qadli dzaqa which means "holy leader" in the sultanate.
Gamelan, although Indonesia is its origin place, is found outside of that country. There are forms of gamelan that have developed outside Indonesia, such as American gamelan and Malay Gamelan in Malaysia.
Wayang golek is one of the traditional Sundanese puppet arts from West Java, Indonesia. In contrast to the wayang art in other areas of Java island that use leather in the production of wayang, wayang golek is a wayang art made of wood. Wayang golek is very popular in West Java, especially in the Pasundan land area. Today, wayang golek has become an important part of Sundanese culture.
Tholu bommalata is the shadow puppet theatre tradition of the state of Andhra Pradesh in India with roots dating back to 3rd century BCE. Its performers are part of a group of wandering entertainers and peddlers who pass through villages during the course of a year and offer to sing ballads, tell fortunes, sell amulets, perform acrobatics, charm snakes, weave fishnets, tattoo local people and mend pots. Tholu bommalata has a history of consistent royal patronage. It is the ancestor of Wayang, the Indonesian puppet theatre play which has been a staple of Indonesian tourism and designated by UNESCO as Intangible Cultural Heritage of Humanity.
Javanese culture is the culture of the Javanese people. Javanese culture is centered in the provinces of Central Java, Yogyakarta and East Java in Indonesia. Due to various migrations, it can also be found in other parts of the world, such as Suriname, the broader Indonesian archipelago region, Cape Malay, Malaysia, Singapore, Netherlands and other countries. The migrants bring with them various aspects of Javanese cultures such as Gamelan music, traditional dances and art of Wayang kulit shadow play.
Sulukan normally refers to mood setting songs by a puppeteer (dhalang) in Javanese wayang ("puppet") performances in Indonesia. The term can also refer to the pathetan pieces played before and after gamelan pieces in a non-wayang context, and to mystical poetry relating to the doctrinal meaning of the term sulook.
In Javanese wayang, the panakawan or panakavan (phanakavhan) are the clown servants of the hero. There are four of them – Semar, Petruk, Gareng and Bagong. Semar is the personification of a deity, sometimes said to be the dhanyang or guardian spirit of the island of Java. In Javanese mythology, deities can only manifest themselves as ugly or otherwise unprepossessing humans, and so Semar is always portrayed as short and fat with a pug nose and a dangling hernia.
Khmer shadow theatre are forms of shadow play in which leather shadow puppets are used. The two main genres are Sbek Thom, which features the Reamker, and Sbek Toch, which uses smaller puppets and a wide range of stories. Another genre called Sbek Por uses colored leather puppets. The shadow plays of Cambodia are closely related to and also resemble the shadow plays of Thailand, Indonesia (Wayang and Wayang kulit). In Cambodia, the shadow play is called Nang Sbek Thom, or simply as Sbek Thom, Sbek Touch and Sbek Por.
The Royal Palace of Yogyakarta is a palace complex in the city of Yogyakarta, Yogyakarta Special Region, Indonesia. It is the seat of the reigning Sultan of Yogyakarta and his family. The complex is a center of Javanese culture and contains a museum displaying royal artifacts. It is guarded by the Yogyakarta Kraton Guards.
Wayang kulit is a traditional form of shadow puppetry originally found in the cultures of Java and Bali in Indonesia. In a wayang kulit performance, the puppet figures are rear-projected on a taut linen screen with a coconut oil light. The dalang manipulates carved leather figures between the lamp and the screen to bring the shadows to life. The narratives of wayang kulit often have to do with the major theme of good vs. evil.
Indra Swara is a group promoting Indonesian art and culture in Mexico. It was created in December 2002 and it is mostly made up of young Mexicans, enthusiasts of Asian arts and particularly those of Indonesia. Some of its members have had the opportunity to study directly in the islands of Java and Bali through the Darmasiswa Scholarship program offered by the Indonesian government.
Seno Nugroho was an Indonesian artist and puppeteer. His name is widely known as the puppeteer through the wayang kulit performance that combines the Surakarta gagrag and the Yogyakarta gagrag. Another peculiarity that has made him famous is when he presents panakawan with jokes that are spontaneous, contextual, actual, and funny. Apart from performing in Indonesia, Seno Nugroho has also been invited to perform in the Netherlands and Belgium.
Indonesian theatre is a type of art in the form of drama performances that are staged on a stage, with a distinct Indonesian nuance or background. In general, theatre is an art that emphasizes the performing arts that are displayed in front of a large crowd. In other words, theater is a form of visualisation of a drama that is staged on the stage and watched by the audience. Indonesian theatre includes the performing arts of traditional theater and modern theatre located in the territory of Indonesia. Some examples of Indonesian theater are Arja, Wayang, Wayang wong, Lenong, Ludruk, Janger, Randai and others. Theatre in Indonesia can also be referred to as regional or ethnic theatre, because it originates and develops from 1,300 ethnic cultures in Indonesia.
Raden Ajeng Srimulat, also known simply as Srimulat, was an Indonesian comedian, actor, singer, and founding member of the popular Srimulat comedy troupe. She was the wife of Teguh Slamet Rahardjo, one of the most famous Indonesian comedians of the postwar era.
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