Romantic orientation, also called affectional orientation, is the classification of the sex or gender which a person experiences romantic attraction towards or is likely to have a romantic relationship with. The term is used alongside the term "sexual orientation", as well as being used alternatively to it, based upon the perspective that sexual attraction is only a single component of a larger concept.
Bi-curious is a term for a person, usually someone who is a self-identified heterosexual, who is curious or open about engaging in sexual activity with a person whose sex differs from that of their usual sexual partners. The term is sometimes used to describe a broad continuum of sexual orientation between heterosexuality and bisexuality. Such continuums include mostly heterosexual or mostly homosexual, but these can be self-identified without identifying as bisexual. The terms heteroflexible and homoflexible are mainly applied to bi-curious people, though some authors distinguish heteroflexibility and homoflexibility as lacking the "wish to experiment with sexuality" implied by the bi-curious label. It is important when discussing this continuum to conclude that bisexuality is distinct from heterosexuality and homosexuality rather than simply an extension of said sexualities like the labels heteroflexibility and homoflexibility would imply, due to the prominent erasure and assimilation of bisexuality into other identity groups. To sum it up, the difference between bisexual and bicurious is that bisexual people know that they are sexually attracted to both genders based on personal experience. Bicurious people are still maneuvering their way through their sexuality.
Queer theory is a field of post-structuralist critical theory that emerged in the early 1990s out of queer studies and women's studies.
The Kinsey scale, also called the Heterosexual–Homosexual Rating Scale, is used in research to describe a person's sexual orientation based on one's experience or response at a given time. The scale typically ranges from 0, meaning exclusively heterosexual, to a 6, meaning exclusively homosexual. In both the male and female volumes of the Kinsey Reports, an additional grade, listed as "X", indicated "no socio-sexual contacts or reactions" (asexuality). The reports were first published in Sexual Behavior in the Human Male (1948) by Alfred Kinsey, Wardell Pomeroy, and others, and were also prominent in the complementary work Sexual Behavior in the Human Female (1953).
Asexuality is the lack of sexual attraction to others, or low or absent interest in or desire for sexual activity. It may be considered a sexual orientation or the lack thereof. It may also be categorized more widely, to include a broad spectrum of asexual sub-identities.
Sexual identity refers to one's self-perception in terms of romantic or sexual attraction towards others, though not mutually exclusive, and can be different to romantic identity. Sexual identity may also refer to sexual orientation identity, which is when people identify or dis-identify with a sexual orientation or choose not to identify with a sexual orientation. Sexual identity and sexual behavior are closely related to sexual orientation, but they are distinguished, with identity referring to an individual's conception of themselves, behavior referring to actual sexual acts performed by the individual, and sexual orientation referring to romantic or sexual attractions toward persons of the opposite sex or gender, the same sex or gender, to both sexes or more than one gender, or to no one.
The questioning of one's sexual orientation, sexual identity, gender, or all three is a process of exploration by people who may be unsure, still exploring, or concerned about applying a social label to themselves for various reasons. The letter "Q" is sometimes added to the end of the acronym LGBT ; the "Q" can refer to either queer or questioning.
Compulsory heterosexuality, often shortened to comphet, is the theory that heterosexuality is assumed and enforced upon people by a patriarchal and heteronormative society. The term was popularized by Adrienne Rich in her 1980 essay titled "Compulsory Heterosexuality and Lesbian Existence". According to Rich, social science and literature perpetuate the societal belief that women in every culture are believed to have an innate preference for romantic and sexual relationships with men. She argues that women's sexuality towards men is not always natural but is societally ingrained and scripted into women. Comphet creates the belief that society is overwhelmingly heterosexual and delegitimizes queer identities. As a result, it perpetuates homophobia and legal inequity for the LGBTQ+ community.
Demisexuality is a sexual orientation in which an individual does not experience primary sexual attraction – the type of attraction that is based on immediately observable characteristics such as appearance or smell and is experienced immediately after a first encounter. A demisexual person can only experience secondary sexual attraction – the type of attraction that occurs after the development of an emotional bond. The amount of time that a demisexual individual needs to know another person before developing sexual attraction towards them varies from person to person. Demisexuality is generally categorized on the asexuality spectrum.
Aromanticism is a romantic orientation characterized by experiencing little to no romantic attraction. The term "aromantic", colloquially shortened to "aro", refers to a person whose romantic orientation is aromanticism.
Gray asexuality, grey asexuality, or gray-sexuality is the spectrum between asexuality and allosexuality. Individuals who identify with gray asexuality are referred to as being gray-A, gray ace, and make up what is referred to as the "ace umbrella". Within this spectrum are terms such as demisexual, semisexual, asexual-ish and sexual-ish.
Discrimination against asexual people, also known as acephobia or aphobia when directed at aspec people, encompasses a range of negative attitudes, behaviours, and feelings toward asexuality or people who identify as part of the asexual spectrum. Negative feelings or characterisations toward asexuality include dehumanisation, the belief that asexuality is a mental illness, that asexual people cannot feel love, and the refusal to accept asexuality as a genuine sexual orientation. Asexuality is sometimes confused with celibacy, abstinence, antisexualism, or hyposexuality.
Amatonormativity is the set of societal assumptions that everyone prospers with an exclusive romantic relationship. Elizabeth Brake coined the neologism to capture societal assumptions about romance. Brake wanted to describe the pressure she received by many to prioritize marriage in her own life when she did not want to. Amatonormativity extends beyond social pressures for marriage to include general pressures involving romance.
Homonormativity is the adoption of heteronormative ideals and constructs onto LGBT culture and identity. It is predicated on the assumption that the norms and values of heterosexuality should be replicated and performed among homosexual people. Those who assert this theory claim homonormativity selectively privileges cisgendered homosexuality as worthy of social acceptance.
Allosexuality is the ability to experience sexual attraction and the lack of identification with asexuality. Someone who experiences allosexuality is allosexual, sometimes shortened to allo. Other terms to describe non-asexual people include zedsexual, or simply sexual.
The split attraction model (SAM) is a model in psychology that distinguishes between a person's romantic and sexual attraction, allowing the two to be different from each other.
Fictosexuality is sexual attraction towards fictional characters. Romantic attraction towards fictional characters is called fictoromantic.
Plurisexuality or multisexuality is a term used to describe individuals who are attracted to multiple genders. This includes certain sexual identities such as pansexuality, bisexuality, omnisexuality, and polysexuality, falling under the umbrella of non-monosexuality, which encompasses all sexualities that are not exclusively heterosexual or homosexual. It's also referred as multiple-gender attraction (MGA). Plurisexual individuals may experience sexual attraction to people of different genders, which can include but is not limited to men, women, non-binary, genderqueer, and other gender identities. Plurisexuality can be fluid and may vary from person to person. Abrosexual, for example, can be used to describe when one's experience changes in their attractions over time.
Neuroqueer theory is a framework that intersects the fields of neurodiversity and queer theory. It examines the ways society constructs and defines normalcy, particularly concerning gender, sexual orientation, and dis/ability, and challenges those constructions. It critiques the pathologization of neurodivergent individuals and the ways in which this intersects with the marginalization of queer individuals.
Human-oriented sexualism is the concept that sexual attraction towards flesh-and-blood human is "normal" sexuality. This is the term used to describe the marginalization of fictosexuality. The sexuality attracted to real human is called "human-oriented sexuality." While the concept is raised from fictosexuality studies in Japan, it is now being discussed in research outside of Japan and in areas other than fictosexuality studies.
