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Ancient accounts of Homer include numerous passages in which archaic and classical Greek poets and prose authors mention or allude to Homer. In addition, they include the ten biographies of Homer, often referred to as Lives.
There are no known records directly dating Homer other than his writings of the Odyssey and the Iliad. All accounts are based on tradition. The periodization hinted in written records comes from Herodotus, who maintained that Hesiod and Homer lived no more than 400 years before his own time, therefore around 850 BC. [1] Artemon of Clazomenae, an annalist, gives Arctinus of Miletus, a pupil of Homer, a birth date of 744 BC. It is often assumed he lived between 750-700 BC.[ clarification needed ] [2]
There are ten extant Lives of Homer. Eight of these are edited in Georg Westermann's Vitarum Scriptores Graeci minores, [3] including a narrative entitled the Contest of Homer and Hesiod . [4] The longest, Life of Homer , is written in the Ionic dialect and claims to be the work of Herodotus, but this is spurious (see Pseudo-Herodotus). [5] It most likely belongs to the 2nd century AD, although the other Lives are of more recent origin.
The Lives preserve short poems and fragments of verse attributed to Homer, the Epigrams, which were once printed at the end of editions of Homer. They are numbered as they appear in Pseudo-Herodotus. These are easily recognized as popular rhymes, a form of folklore, and in most countries, treasured by the people as a kind of proverb.
In the Homeric epigrams, the subject matter often covers the characteristics of particular localities, for example, Smyrna and Cyme, [6] Erythrae, [7] and Mount Ida; [8] others relate to certain trades or occupations: potters, [9] sailors, fishermen, goat herds, etc., suggesting that they are not the work of any one poet. That they were all ascribed to Homer suggests that they belong to a period in the history of the Ionian and Aeolian colonies when Homer was a name that drew to itself much ancient and popular verse.
The epigrams were the chief source from which the Lives of Homer were derived. Epigram 4 mentions a blind poet, a native of Aeolian Smyrna, through which flows the water of the sacred Meles. Here may be the source of the chief incident of the Herodotean Life, the birth of Homer, named Son of the Meles to conceal a scandalous affair between his mother and an older man who had been appointed her guardian. The epithet Aeolian implies high antiquity, inasmuch as according to Herodotus, Smyrna became Ionian not long before 688 BC. The Ionians had their own version of the story, which may have made Homer come out with the first Athenian colonists. [ original research? ]
The same line of argument may be extended to the Hymns and works of the so-called Cyclic poets, the lost early epics, some of which formed the Epic Cycle and Theban Cycle. Thus:
These indications render it probable that the stories connecting Homer with different cities and islands grew up after his poems had become known and famous, especially in the new and flourishing colonies of Aeolis and Ionia. The contention for Homer may have begun at a time when his real history was lost, and he had become a sort of mythical figure, an anonymous hero, or a personification of a great school of poetry.
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A confirmation of this view from the negative side is furnished by the chief city among the Asiatic colonies of Greece, Miletus. No legend claims for Miletus even a visit from Homer or a share in the authorship of any Homeric poem. Yet, Arctinus of Miletus was said to have been a disciple of Homer and was certainly one of the earliest and most considerable of the Cyclic poets. His Aethiopis was composed as a sequel to the Iliad and the structure and general character of his poems show that he took the Iliad as his model. Yet, in his case, there is no indication of disputed authorship which is the case with other Cyclic poems. The most obvious account of the matter is that Arctinus was never so far forgotten that his poems became the subject of dispute.
Hesiod was an ancient Greek poet generally thought to have been active between 750 and 650 BC, around the same time as Homer. He is generally regarded by western authors as 'the first written poet in the Western tradition to regard himself as an individual persona with an active role to play in his subject.' Ancient authors credited Hesiod and Homer with establishing Greek religious customs. Modern scholars refer to him as a major source on Greek mythology, farming techniques, early economic thought, archaic Greek astronomy and ancient time-keeping.
Ionia was an ancient region on the western coast of Anatolia, to the south of present-day Izmir. It consisted of the northernmost territories of the Ionian League of Greek settlements. Never a unified state, it was named after the Ionians who had settled in the region before the Archaic period.
Ionic Greek was a subdialect of the Attic–Ionic or Eastern dialect group of Ancient Greek.
Quintus Smyrnaeus was a Greek epic poet whose Posthomerica, following "after Homer", continues the narration of the Trojan War. The dates of Quintus Smyrnaeus' life and poetry are disputed: by tradition, he is thought to have lived in the latter part of the 4th century AD, but early dates have also been proposed.
Arctinus of Miletus or Arctinus Milesius was a Greek epic poet whose reputation is purely legendary, as none of his works survive. Traditionally dated between 775 BC and 741 BC, he was said to have been a pupil of Homer. His father was Teleus son of Nauteus. Phaenias of Eresus placed him in the 7th century BC and claimed that he was defeated by Lesches of Pyrrha in competition. One of the "cyclic poets", Arctinus composed the epics Aethiopis and Sack of Troy, which were contributions to the Trojan War cycle, and possibly Naupactia.
The Battle of Lade was a naval battle which occurred during the Ionian Revolt, in 494 BC. It was fought between an alliance of the Ionian cities and the Persian Empire of Darius the Great, and resulted in a decisive victory for the Persians which all but ended the revolt.
The Epic Cycle was a collection of Ancient Greek epic poems, composed in dactylic hexameter and related to the story of the Trojan War, including the Cypria, the Aethiopis, the so-called Little Iliad, the Iliupersis, the Nostoi, and the Telegony. Scholars sometimes include the two Homeric epics, the Iliad and the Odyssey, among the poems of the Epic Cycle, but the term is more often used to specify the non-Homeric poems as distinct from the Homeric ones.
Phocaea or Phokaia was an ancient Ionian Greek city on the western coast of Anatolia. Greek colonists from Phocaea founded the colony of Massalia in 600 BC, Emporion in 575 BC and Elea in 540 BC.
A rhapsode or, in modern usage, rhapsodist, refers to a classical Greek professional performer of epic poetry in the fifth and fourth centuries BC. Rhapsodes notably performed the epics of Homer but also the wisdom and catalogue poetry of Hesiod and the satires of Archilochus and others. Plato's dialogue Ion, in which Socrates confronts a star player rhapsode, remains the most coherent source of information on these artists. Often, rhapsodes are depicted in Greek art, wearing their signature cloak and carrying a staff. This equipment is also characteristic of travellers in general, implying that rhapsodes were itinerant performers, moving from town to town. Rhapsodes originated in Ionia, which has been sometimes regarded as Homer's birthplace, and were also known as Homeridai, disciples of Homer, or "singers of stitched lays."
The Aethiopis, also spelled Aithiopis, is a lost epic of ancient Greek literature. It was one of the Epic Cycle, that is, the Trojan cycle, which told the entire history of the Trojan War in epic verse. The story of the Aethiopis comes chronologically immediately after that of the Homeric Iliad, and is followed by that of the Little Iliad. The Aethiopis was sometimes attributed by ancient writers to Arctinus of Miletus. The poem comprised five books of verse in dactylic hexameter.
The Iliupersis, also known as The Sack of Troy, is a lost epic of ancient Greek literature. It was one of the Epic Cycle, that is, the Trojan cycle, which told the entire history of the Trojan War in epic verse. The story of the Iliou persis comes chronologically after that of the Little Iliad, and is followed by the Nostoi ("Returns"). The Iliou persis was sometimes attributed by ancient writers to Arctinus of Miletus. The poem comprised two books of verse in dactylic hexameter.
The Lelantine War was a military conflict between the two ancient Greek city states Chalcis and Eretria in Euboea which took place in the early Archaic period, between c. 710 and 650 BC. The reason for war was, according to tradition, the struggle for the fertile Lelantine Plain on the island of Euboea. Due to the economic importance of the two participating poleis, the conflict spread considerably, with many further city states joining either side, resulting in much of Greece being at war. The historian Thucydides describes the Lelantine War as exceptional, the only war in Greece between the mythical Trojan War and the Persian Wars of the early 5th century BC in which allied cities rather than single ones were involved.
Homeric Greek is the form of the Greek language that was used in the Iliad, Odyssey, and Homeric Hymns. It is a literary dialect of Ancient Greek consisting mainly of Ionic, with some Aeolic forms, a few from Arcadocypriot, and a written form influenced by Attic. It was later named Epic Greek because it was used as the language of epic poetry, typically in dactylic hexameter, by poets such as Hesiod and Theognis of Megara. Compositions in Epic Greek may date from as late as the 5th century CE, and it only fell out of use by the end of classical antiquity.
Cyclic Poets is a shorthand term for the early Greek epic poets, approximate contemporaries of Homer. No more is known about these poets than about Homer, but modern scholars regard them as having composed orally, as did Homer. In the classical period, surviving early epic poems were ascribed to these authors, just as the Iliad and Odyssey were ascribed to Homer. Together with Homer, whose Iliad covers a mere 50 days of the war, they cover the complete war "cycle", thus the name. Most modern scholars place Homer in the 8th century BC. The other poets listed below seemed to have lived in the 7th–5th centuries BC. Excluding Homer's, none of the works of the cyclic poets survive.
The Homeric Question concerns the doubts and consequent debate over the identity of Homer, the authorship of the Iliad and Odyssey, and their historicity. The subject has its roots in classical antiquity and the scholarship of the Hellenistic period, but has flourished among Homeric scholars of the 19th, 20th, and 21st centuries.
The Life of Homer, whose unknown author is referred to as Pseudo-Herodotus, is one among several ancient biographies of the Greek epic poet, Homer. It is distinguished from the others by the fact that it contains, in its first lines, the claim to have been compiled by the early historian Herodotus:
Herodotus of Halicarnassus wrote the following history of Homer's background, upbringing and life, and sought to make his account complete and absolutely reliable.
Cyme or Cumae was an Aeolian city in Aeolis close to the kingdom of Lydia. It was called Phriconian, perhaps from the mountain Phricion in Aeolis, near which the Aeolians had been settled before their migration to Asia.
The "Kiln", or "Potters", is a 23-line hexameter poem that was variously attributed to Homer or Hesiod during antiquity, but is not considered the work of either poet by modern scholars. The poem constitutes an appeal to Athena to grant success to certain unnamed potters if they pay for the poet's song, followed by a series of curses to be enacted should they not reimburse him. It has been included among the Epigrams of Homer, as epigram XIV.
Critheïs was, according to several traditions, the mother of Homer, the poet to whom the Iliad and the Odyssey are attributed. The best-known versions of her story appear in the Life of Homer by the pseudo-Herodotus, and the Life of Homer related by the Pseudo-Plutarch. Her name may be connected with κριθή (krithé), barley.
