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Natural theology, once also termed physico-theology, is a type of theology that seeks to provide arguments for theological topics based on reason and the discoveries of science, the project of arguing for the existence of God on the basis of observed natural facts, and through natural phenomena viewed as divine, or complexities of nature seen as evidence of a divine plan or Will of God, which includes nature itself.
Jupiter, also known as Jove, is the god of the sky and thunder, and king of the gods in ancient Roman religion and mythology. Jupiter was the chief deity of Roman state religion throughout the Republican and Imperial eras, until Christianity became the dominant religion of the Empire. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as offering, or sacrifice.
Harpocrates was the god of silence, secrets and confidentiality in the Hellenistic religion developed in Ptolemaic Alexandria. Harpocrates was adapted by the Greeks from the Egyptian child god Horus, who represented the newborn Sun, rising each day at dawn. Harpocrates's name was a Hellenization of the Egyptian Har-pa-khered or Heru-pa-khered, meaning "Horus the Child". Horus is represented as a naked boy with his finger to his mouth, a realisation of the hieroglyph for "child" (𓀔). Misunderstanding this gesture, the later Greeks and Roman poets made Harpocrates the god of silence and secrecy.
Numa Pompilius was the legendary second king of Rome, succeeding Romulus after a one-year interregnum. He was of Sabine origin, and many of Rome's most important religious and political institutions are attributed to him, such as the Roman calendar, Vestal Virgins, the cult of Mars, the cult of Jupiter, the cult of Romulus, and the office of pontifex maximus.
The Sabines (, SAY-bynes,, SAB-eyens; Latin: Sabini; Italian: Sabini were an Italic people who lived in the central Apennine Mountains of the ancient Italian Peninsula, also inhabiting Latium north of the Anio before the founding of Rome.
Marcus Terentius Varro was a Roman polymath and a prolific author. He is regarded as ancient Rome's greatest scholar, and was described by Petrarch as "the third great light of Rome". He is sometimes called Varro Reatinus to distinguish him from his younger contemporary Varro Atacinus.
The Robigalia was a festival in ancient Roman religion held April 25, named for the god Robigus. Its main ritual was a dog sacrifice to protect grain fields from disease. Games (ludi) in the form of "major and minor" races were held. The Robigalia was one of several agricultural festivals in April to celebrate and vitalize the growing season, but the darker sacrificial elements of these occasions are also fraught with anxiety about crop failure and the dependence on divine favor to avert it.
In ancient Roman religion and mythology, Tellus Mater or Terra Mater is the personification of the Earth. Although Tellus and Terra are hardly distinguishable during the Imperial era, Tellus was the name of the original earth goddess in the religious practices of the Republic or earlier. The scholar Varro (1st century BC) lists Tellus as one of the di selecti, the twenty principal gods of Rome, and one of the twelve agricultural deities. She is regularly associated with Ceres in rituals pertaining to the earth and agricultural fertility.
In ancient Roman religion, the Epulum Jovis was a sumptuous ritual feast offered to Jove on the Ides of September and a smaller feast on the Ides of November. It was celebrated during the Ludi Romani and the Ludi Plebeii.
In ancient Rome, res divinae, singular res divina, were the laws that pertained to the religious duties of the state and its officials. Roman law was divided into the res divina and res publica, the divine and public or political spheres, the latter phrase being the origin of the English word "republic." Res divina also means, as a technical term, ritual sacrifice.
Mythical theology is one of three types of theology defined by the Roman scholar Marcus Terentius Varro in his lost work Antiquitates rerum humanarum et divinarum. The other two are political theology and natural theology.
Saturn was a god in ancient Roman religion, and a character in Roman mythology. He was described as a god of time, generation, dissolution, abundance, wealth, agriculture, periodic renewal and liberation. Saturn's mythological reign was depicted as a Golden Age of abundance and peace. After the Roman conquest of Greece, he was conflated with the Greek Titan Cronus. Saturn's consort was his sister Ops, with whom he fathered Jupiter, Neptune, Pluto, Juno, Ceres and Vesta.
Nenia Dea was an ancient funeral deity of Rome, who had a sanctuary outside the Porta Viminalis. The cult of Nenia is doubtlessly a very old one, but according to Georg Wissowa the location of Nenia's shrine (sacellum) outside the center of early Rome indicates that she didn't belong to the earliest circle of Roman deities. In a different interpretation her shrine was located outside the old city walls, because it had been the custom for all gods connected to death or dying.
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Christian Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals.
Granius Flaccus was an antiquarian and scholar of Roman law and religion, probably in the time of Julius Caesar and Augustus.
In ancient Roman religion, the indigitamenta were lists of deities kept by the College of Pontiffs to assure that the correct divine names were invoked for public prayers. These lists or books probably described the nature of the various deities who might be called on under particular circumstances, with specifics about the sequence of invocation. The earliest indigitamenta, like many other aspects of Roman religion, were attributed to Numa Pompilius, second king of Rome.
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans. One of a wide variety of genres of Roman folklore, Roman mythology may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. Roman mythology draws from the mythology of the Italic peoples and ultimately from Proto-Indo-European mythology.
Vegoia is a sibyl, prophet, or nymph within the Etruscan religious framework who is identified as the author of parts of their large and complex set of sacred books, detailing the religiously correct methods of founding cities and shrines, draining fields, formulating laws and ordinances, measuring space and dividing time; she initiated the Etruscan people to the arts, as originating the rules and rituals of land marking, and as presiding over the observance, respect, and preservation of boundaries. Vegoia also is known as Vecu, Vecui, and Vecuvia, as well as Vegoe; her name is also given as Begoe or Bigois.
Antiquitates (Antiquities) may refer to the short title of the following works:
References
- ↑ "Marcus Terentius Varro | Roman author". Encyclopedia Britannica. Retrieved 2019-01-04.
- ↑ It was published before 46 BC, when it is mentioned by Cicero, and after the ban on the Egyptian cults in 58/59 BC. Ottavo Contributo Alla Storia Degli Studi Classici E Del Mondo Antico (1987), p. 269. T. P. Wiseman, Remembering the Roman People: Essays on Late-Republican Politics and Literature (2008), p. 115
- ↑ Wolfgang Speyer, Frühes Christentum im antiken Strahlungsfeld (1989), 416–419.
- ↑ Markus Peglau, "Varro und die angeblichen Schriften des Numa Pompilius" in: Andreas Haltenhoff, Fritz-Heiner Mutschler (eds.), Hortus litterarum antiquarum (2000), 441–450.
- Jörg Rüpke, "Historicizing Religion: Varro's Antiquitates and History of Religion in the Late Roman Republic", History of Religions 53.3 (February 2014), pp. 246–268.
