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Anal sex or anal intercourse is generally the insertion and thrusting of the erect penis into a person's anus, or anus and rectum, for sexual pleasure. Other forms of anal sex include anal fingering, the use of sex toys, anilingus, pegging, as well as electrostimulation and erotic torture such as figging. Although anal sex most commonly means penile–anal penetration, sources sometimes use anal intercourse to exclusively denote penile–anal penetration, and anal sex to denote any form of anal sexual activity, especially between pairings as opposed to anal masturbation.
BDSM is a variety of often erotic practices or roleplaying involving bondage, discipline, dominance and submission, sadomasochism, and other related interpersonal dynamics. Given the wide range of practices, some of which may be engaged in by people who do not consider themselves to be practising BDSM, inclusion in the BDSM community or subculture often is said to depend on self-identification and shared experience.
Human sexual activity, human sexual practice or human sexual behaviour is the manner in which humans experience and express their sexuality. People engage in a variety of sexual acts, ranging from activities done alone to acts with another person in varying patterns of frequency, for a wide variety of reasons. Sexual activity usually results in sexual arousal and physiological changes in the aroused person, some of which are pronounced while others are more subtle. Sexual activity may also include conduct and activities which are intended to arouse the sexual interest of another or enhance the sex life of another, such as strategies to find or attract partners, or personal interactions between individuals. Sexual activity may follow sexual arousal.
Hypnosis is a human condition involving focused attention, reduced peripheral awareness, and an enhanced capacity to respond to suggestion.
A paraphilia is an experience of recurring or intense sexual arousal to atypical objects, places, situations, fantasies, behaviors, or individuals. It has also been defined as a sexual interest in anything other than a legally consenting human partner. Paraphilias are contrasted with normophilic ("normal") sexual interests, though the definition of what makes a sexual interest normal or atypical remains controversial.
Sexual intercourse is a sexual activity involving the insertion and thrusting of the male penis inside the female vagina for sexual pleasure, reproduction, or both. This is also known as vaginal intercourse or vaginal sex. Sexual penetration has been known by humans since the dawn of time, and has been an instinctive form of sexual behaviour and psychology among humans. Other forms of penetrative sexual intercourse include anal sex, oral sex, fingering and penetration by use of a dildo, and vibrators. These activities involve physical intimacy between two or more people and are usually used among humans solely for physical or emotional pleasure. They can contribute to human bonding.
The hymen is a thin piece of mucosal tissue that surrounds or partially covers the vaginal opening. A small percentage are born with hymens that are imperforate and completely obstruct the vaginal canal. It forms part of the vulva and is similar in structure to the vagina. The term comes straight from the Greek, for 'membrane'.
Sadism and masochism, known collectively as sadomasochism, are the derivation of pleasure from acts of respectively inflicting or receiving pain or humiliation. Practitioners of sadomasochism may seek sexual pleasure from their acts. While the terms sadist and masochist refer respectively to one who enjoys giving and receiving pain, some practitioners of sadomasochism may switch between activity and passivity.
Abuse is the improper usage or treatment of a person or thing, often to unfairly or improperly gain benefit. Abuse can come in many forms, such as: physical or verbal maltreatment, injury, assault, violation, rape, unjust practices, crimes, or other types of aggression. To these descriptions, one can also add the Kantian notion of the wrongness of using another human being as means to an end rather than as ends in themselves. Some sources describe abuse as "socially constructed", which means there may be more or less recognition of the suffering of a victim at different times and societies.
This glossary of BDSM terms defines terms commonly used in the BDSM community.
Acrotomophilia is a paraphilia in which an individual expresses strong sexual interest in amputees. It is a counterpart to apotemnophilia, the desire to be an amputee.
Nose fetishism, nose partialism, or nasophilia is the partialism for the nose. This may include the sexual attraction to a specific form of physical variation of appearance, or a specific area. The fetish may manifest itself in a desire for actual physical contact and interaction, or specific fantasies such as the desire to penetrate the nostrils with a penis, tongue, or with a finger. Nose fetishism can also include the desire to ejaculate into the nostrils or onto the nose. Some people with this fetish masturbate while looking at someone with a nose they find extremely attractive. Some people with this fetish also enjoy pinching someone's nose so that they open their mouths to breathe.
Muscle worship is a form of body worship in which one participant, the worshiper, touches the muscles of another participant, the dominant, in a sexually arousing manner. The practice of muscle worship can involve various wrestling holds and lifts, as well as the rubbing, massaging, kissing, or licking of a dominant's body. Although muscle worship participants may be of any gender or sexual orientation, the dominant, is almost always an individual with either a large body size or a high degree of visible muscle mass, while the worshiper is often, but not always, skinnier or smaller.
Anil Aggrawal is a professor of forensic medicine at the Maulana Azad Medical College, New Delhi, India. He is known chiefly for his online journal, Anil Aggrawal's Internet Journal of Forensic Medicine and Toxicology. He joined Maulana Azad Medical College as a faculty member in 1985. Dr. Aggrawal proposed a new classification of necrophilia, and is considered the leading authority on necrophilia.
Necrophilia, also known as necrophilism, necrolagnia, necrocoitus, necrochlesis, and thanatophilia, is sexual attraction or acts involving corpses. It is classified as a paraphilia by the World Health Organization (WHO) in its International Classification of Diseases (ICD) diagnostic manual, as well as by the American Psychiatric Association in its Diagnostic and Statistical Manual (DSM).
Zoophilia is a paraphilia in which a person experiences a sexual fixation on non-human animals. Bestiality instead refers to cross-species sexual activity between humans and non-human animals. Because of the lack of research on the subject, it is difficult to conclude how prevalent bestiality is. Zoophilia on the other hand, was estimated in one study that to be prevalent in 2% of the population in 2021.
Coprophilia, also called scatophilia or scat, is the paraphilia involving sexual arousal and pleasure from feces.
Analloeroticism is having no sexual interests in other people. Anil Aggrawal considers it distinct from asexuality and defines the latter as the lack of a sex drive. Analloerotics are unattracted to female or male partners, but not necessarily devoid of all sexual behaviour.
Sexual masochism disorder (SMD) is the condition of experiencing recurring and intense sexual arousal in response to enduring moderate or extreme pain, suffering, or humiliation. The Diagnostic and Statistical Manual (DSM-5) of the American Psychiatric Association indicates that a person may have a masochistic sexual interest but that the diagnosis of sexual masochism disorder would only apply to individuals who also report psychosocial difficulties because of it.
References
- Aggrawal, Anil (2008). Forensic and Medico-Legal Aspects of Sexual Crimes and Unusual Sexual Practices. CRC Press. ISBN 978-1-4200-4308-2 . Retrieved May 7, 2010.
- Faoro-Kreit, B. (2002). "Auto-sadiquement vôtre". Rev. Belg Psychanal. 40: 99–107.
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