Joseph Smith taught the doctrine of plural marriage as found in the Old Testament but also publicly condemned polygamy not under the laws of God.[1][2][3][4] There is evidence that Smith both taught and practiced it, and had a number of wives sealed to him. Several women later testified[clarification needed] that they were wives in the full sense of the word. Emily D. P. Partidge said she "roomed" with him, and Melissa Lott Willes testified that she was his wife "in very deed".[5] Though there were allegations of paternity in some of these polygamous marriages, ongoing genetic research of descendants of these plural marriages has been negative. These are the nine biological children of Emma and Joseph Smith, four of whom survived to adulthood, and the two children they adopted:[6][7][8][9]
Twin of Louisa, premature, died within a few hours of their birth[10]
Louisa Smith
April 30, 1831
Twin of Thaddeus, premature, died within a few hours of their birth[10]
Joseph Murdock Smith*
April 30, 1831 – March 29, 1832 (age 10 months)
*Adopted. Twin of Julia, birth son of Julia Clapp Murdock and John Murdock who upon his wife's death in childbirth gave the infants to the Smiths for adoption. Died from exposure (many accounts say pneumonia) following a mob attack on the Smith home on the night of March 24, 1832.[11]
(1836-06-20)June 20, 1836 – April 13, 1862(1862-04-13) (aged25)
Frederick married Anna Marie Jones on November 13, 1857. On November 27, 1858, a daughter, Alice Fredericka Smith, was born in Nauvoo. Alice never had any children.[12]
↑ The Latter-Day Saints' Millennial Star 4 [January 1844]: 144
↑ Notarized statement in possession of Myrtle Willes Bailey [granddaughter of Malissa Lott Smith Willes]. Typescript sent to Raymond Bailey on December 11, 1949. Quoted in Raymond T. Bailey,. “Emma Hale: Wife of the Prophet Joseph Smith,” (master’s thesis, Brigham Young University, 1952), 99–100.
↑ Ugo A. Perego, Natalie M. Myers, and Scott R. Woodward, “Reconstructing the Y-Chromosome of Joseph Smith Jr.: Genealogical Applications, Journal of Mormon History Vol. 32, No. 2 (Summer 2005) 70-88.
1 2 3 Jones, Gracia (June 10, 2009). "Emma's Lost Infants". The Joseph Smith Jr. and Emma Hale Smith Historical Society. Archived from the original on April 3, 2013. Retrieved January 3, 2012.
Polygamy was practiced by leaders of the Church of Jesus Christ of Latter-day Saints for more than half of the 19th century, and practiced publicly from 1852 to 1890 by between 20 and 30 percent of Latter-day Saint families.
The Church of Christ was the original name of the Latter Day Saint church founded by Joseph Smith. Organized informally in 1829 in Upstate New York and then formally on April 6, 1830, it was the first organization to implement the principles found in Smith's newly published Book of Mormon, and thus its establishment represents the formal beginning of the Latter Day Saint movement. Later names for this organization included the Church of the Latter Day Saints, the Church of Jesus Christ, the Church of God, the Church of Christ of Latter Day Saints, and the Church of Jesus Christ of Latter Day Saints.
Emma Hale Smith Bidamon was an American homesteader, the first wife of Joseph Smith, and a leader in the early days of the Latter Day Saint movement, both during Smith's lifetime and afterward as a member of the Reorganized Church of Jesus Christ of Latter Day Saints. In 1842, when the Ladies' Relief Society of Nauvoo was formed as a women's service organization, she was elected by its members as the organization's first president.
Mormon fundamentalism is a belief in the validity of selected fundamental aspects of Mormonism as taught and practiced in the nineteenth century, particularly during the administrations of Joseph Smith, Brigham Young, and John Taylor, the first three presidents of the Church of Jesus Christ of Latter-day Saints. Mormon fundamentalists seek to uphold tenets and practices no longer held by mainstream Mormons. The principle most often associated with Mormon fundamentalism is plural marriage, a form of polygyny first taught in the Latter Day Saint movement by the movement's founder, Smith. A second and closely associated principle is that of the United Order, a form of egalitarian communalism. Mormon fundamentalists believe that these and other principles were wrongly abandoned or changed by the LDS Church in its efforts to become reconciled with mainstream American society. Today, the LDS Church excommunicates any of its members who practice plural marriage or who otherwise closely associate themselves with Mormon fundamentalist practices.
Joseph Smith III was the eldest surviving son of Joseph Smith and Emma Hale Smith. Joseph Smith III was the Prophet-President of what became the Reorganized Church of Jesus Christ of Latter Day Saints, renamed Community of Christ in 2001, which considers itself a continuation of the church established by Smith's father in 1830. For fifty-four years until his own death, Smith presided over the church. Smith's moderate ideas and nature set much of the tone for the church's development, earning him the sobriquet of "the pragmatic prophet".
Polygamy in the Church of Jesus Christ of Latter Day Saints, or plural marriage, is generally believed to have originated with the founder of Mormonism, Joseph Smith. According to several of his associates, Smith taught that polygamy was a divine commandment and practiced it personally, by some accounts marrying more than 30 women, some of whom had existing marriages to other men. Evidence for Smith's polygamy is provided by the church's "sealing" records, affidavits, letters, journals, and diaries. However, until his death, Smith and the leading church quorums denied that he preached or practiced polygamy. Smith's son Joseph Smith III, his widow Emma Smith, and the Reorganized Church of Jesus Christ of Latter Day Saints challenged the evidence and taught that Joseph Smith had opposed polygamy. They instead claimed that Brigham Young, the head of the Church of Jesus Christ of Latter-day Saints, introduced plural marriage after Smith's death. In 1852, leaders of the Utah-based LDS Church publicly announced the doctrine of polygamy.
Valeen Tippetts Avery was an American biographer and historian of Western American and Latter Day Saint history. With biographer Linda King Newell, she co-authored Mormon Enigma: Emma Hale Smith, a biography of the wife of the founder of the Church of Jesus Christ of Latter-day Saints, Joseph Smith.
Lorin Calvin Woolley was an American proponent of plural marriage and one of the founders of the Mormon fundamentalist movement. As a young man in Utah Territory, Woolley served as a courier and bodyguard for polygamous leaders of the Church of Jesus Christ of Latter-day Saints in hiding during the federal crusade against polygamy. His career as a religious leader in his own right commenced in the early twentieth century, when he began claiming to have been set apart to keep plural marriage alive by church president John Taylor in connection with the 1886 Revelation. Woolley's distinctive teachings on authority, morality, and doctrine are thought to provide the theological foundation for nearly ninety percent of Mormon fundamentalist groups.
Community of Christ and the Church of Jesus Christ of Latter-day Saints are two denominations that share a common heritage in the Church of Christ founded by Joseph Smith on April 6, 1830. Since Smith's death in 1844, they have evolved separately in belief and practices. The LDS Church is headquartered in Salt Lake City, Utah, and claims more than 17 million members worldwide; Community of Christ is headquartered in Independence, Missouri, and reports a worldwide membership of approximately 250,000.
Possibly as early as the 1830s, followers of the Latter Day Saint movement, were practicing the doctrine of polygamy or "plural marriage". After the death of church founder Joseph Smith, the doctrine was officially announced in Utah Territory in 1852 by Mormon leader Brigham Young. The practice was attributed posthumously to Smith and it began among Mormons at large, principally in Utah where the Church of Jesus Christ of Latter-day Saints had relocated after the Illinois Mormon War.
Joseph Smith, the founder of the Latter Day Saint movement, privately taught and practiced polygamy. After Smith's death in 1844, the church he established splintered into several competing groups. Disagreement over Smith's doctrine of "plural marriage" has been among the primary reasons for multiple church schisms.
The Temple Lot Case was a United States legal case in the 1890s which addressed legal ownership of the Temple Lot, a significant parcel of land in the Latter Day Saint movement. In the case, the Reorganized Church of Jesus Christ of Latter Day Saints claimed legal title of the land and asked the court to order the Church of Christ to cease its occupation of the property. The RLDS Church won the case at trial, but the decision was reversed on appeal.
Richard P. Howard is an American historian emeritus of Community of Christ, having served as world church historian of that organization from 1966–1994. He was the first professionally trained scholar to occupy that position. Howard has frequently been compared to Leonard Arrington, his counterpart in the Church of Jesus Christ of Latter-day Saints. Both church historians are recognized as pioneering scholars of the New Mormon History. Howard's contributions include foundational work on Latter Day Saint scripture and the professionalization of the history of the Reorganization and the Community of Christ. His research into the origins of Mormon polygamy helped change his church's official stance on the subject.
The John Whitmer Historical Association (JWHA) is an independent, nonprofit organization promoting study, research, and publishing about the history and culture of the Latter Day Saint movement. It is especially focused on the Community of Christ, other midwestern Restoration traditions, and early Mormonism. The Community of Christ's approach to its own history was influenced, in part, by historical problems raised and explored through JWHA publications and conferences, and those of its sister organization, the Mormon History Association. JWHA membership numbers around 400 and is open to all, fostering cooperation with LDS and non-Mormon scholars.
The following outline is provided as an overview of and topical guide to the life and influence of Joseph Smith:
The following outline is an overview and topical guide for the Doctrine and Covenants.
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