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Thomas Becket, also known as Saint Thomas of Canterbury, Thomas of London and later Thomas à Becket, was Archbishop of Canterbury from 1162 until his murder in 1170. He is venerated as a saint and martyr by both the Catholic Church and the Anglican Communion. He engaged in conflict with Henry II, King of England, over the rights and privileges of the Church and was murdered by followers of the king in Canterbury Cathedral. Soon after his death, he was canonised by Pope Alexander III.
Theobald of Bec was a Norman archbishop of Canterbury from 1139 to 1161. His exact birth date is unknown. Some time in the late 11th or early 12th century Theobald became a monk at the Abbey of Bec, rising to the position of abbot in 1137. King Stephen of England chose him to be Archbishop of Canterbury in 1138. Canterbury's claim to primacy over the Welsh ecclesiastics was resolved during Theobald's term of office when Pope Eugene III decided in 1148 in Canterbury's favour. Theobald faced challenges to his authority from a subordinate bishop, Henry of Blois, Bishop of Winchester and King Stephen's younger brother, and his relationship with King Stephen was turbulent. On one occasion Stephen forbade him from attending a papal council, but Theobald defied the king, which resulted in the confiscation of his property and temporary exile. Theobald's relations with his cathedral clergy and the monastic houses in his archdiocese were also difficult.
Richard was a medieval Benedictine monk and Archbishop of Canterbury. Employed by Thomas Becket immediately before Becket's death, Richard arranged for Becket to be buried in Canterbury Cathedral and eventually succeeded Becket at Canterbury in a contentious election. Much of Richard's time as archbishop was spent in a dispute with Roger de Pont L'Evêque, the Archbishop of York over the primacy of England, and with St Augustine's Abbey in Canterbury over the archbishop's jurisdiction over the abbey. Richard had better relations with King Henry II of England than Becket had, and was employed by the king on diplomatic affairs. Richard also had the trust of the papacy, and served as a judge for the papacy. Several of his questions to Pope Alexander III were collected into the Decretals, a collection of ecclesiastical laws, and his patronage of canon lawyers did much to advance the study of canon law in England.
In English law, the benefit of clergy was originally a provision by which clergymen could claim that they were outside the jurisdiction of the secular courts and be tried instead in an ecclesiastical court under canon law. Various reforms limited the scope of this legal arrangement to prevent its abuse, including branding of a thumb upon a first use, to limit number of invocations for some. Eventually the benefit of clergy evolved into a legal fiction in which first-time offenders could receive lesser sentences for some crimes. The legal mechanism was abolished in 1827 with the passage of the Criminal Law Act 1827.
The Constitutions of Clarendon were a set of legislative procedures passed by Henry II of England in 1164. The Constitutions were composed of 16 articles and represent an attempt to restrict ecclesiastical privileges and curb the power of the Church courts and the extent of papal authority in England. In the anarchic conditions of Henry II's predecessor, Stephen, the church had extended its jurisdiction by taking advantage of the weakness of royal authority. The Constitutions were claimed to restore the law as it was observed during the reign of Henry I (1100–35).
Church and state in medieval Europe includes the relationship between the Catholic Church and the various monarchies and other states in Europe, between the end of Roman authority in the West in the fifth century and the beginnings of the Reformation in the early sixteenth century. The relationship between the Church and the feudal states during the medieval period went through a number of developments. The struggles for power between kings and popes helped shape the western world.
Robert of Melun was an English scholastic Christian theologian who taught in France, and later became Bishop of Hereford in England. He studied under Peter Abelard in Paris before teaching there and at Melun, which gave him his surname. His students included John of Salisbury, Roger of Worcester, William of Tyre, and possibly Thomas Becket. Robert was involved in the Council of Reims in 1148, which condemned the teachings of Gilbert de la Porrée. Three of his theological works survive, and show him to have been strictly orthodox.
Roger de Pont L'Évêque was Archbishop of York from 1154 to 1181. Born in Normandy, he preceded Thomas Becket as Archdeacon of Canterbury, and together with Becket served Theobald of Bec while Theobald was Archbishop of Canterbury. While in Theobald's service, Roger was alleged to have committed a crime which Becket helped to cover up. Roger succeeded William FitzHerbert as archbishop in 1154, and while at York rebuilt York Minster, which had been damaged by fire.
Baldwin of Forde or Ford was Archbishop of Canterbury between 1185 and 1190. The son of a clergyman, he studied canon law and theology at Bologna and was tutor to Pope Eugene III's nephew before returning to England to serve successive bishops of Exeter. After becoming a Cistercian monk he was named abbot of his monastery at Forde and subsequently elected to the episcopate at Worcester. Before becoming a bishop, he wrote theological works and sermons, some of which have survived.
Reginald fitz Jocelin was a medieval Bishop of Bath and an Archbishop of Canterbury-elect in England. A member of an Anglo-Norman noble family, he was the son of a bishop, and was educated in Italy. He was a household clerk for Thomas Becket, but by 1167 he was serving King Henry II of England. He was also a favourite of King Louis VII of France, who had him appointed abbot of the Abbey of Corbeil. After Reginald angered Becket while attempting to help negotiate a settlement between Becket and the king, Becket called him "that offspring of fornication, that enemy to the peace of the Church, that traitor." When he was elected as a bishop, the election was challenged by King Henry's eldest son, Henry the Young King, and Reginald was forced to go to Rome to be confirmed by Pope Alexander III. He attended the Third Lateran Council in 1179, and spent much of his time administering his diocese. He was elected Archbishop of Canterbury in 1191, but died before he could be installed.
Gilbert Foliot was a medieval English monk and prelate, successively Abbot of Gloucester, Bishop of Hereford and Bishop of London. Born to an ecclesiastical family, he became a monk at Cluny Abbey in France at about the age of twenty. After holding two posts as prior in the Cluniac order he was appointed Abbot of Gloucester Abbey in 1139, a promotion influenced by his kinsman Miles of Gloucester. During his tenure as abbot he acquired additional land for the abbey, and may have helped to fabricate some charters—legal deeds attesting property ownership—to gain advantage in a dispute with the Archbishops of York. Although Foliot recognised Stephen as the King of England, he may have also sympathised with the Empress Matilda's claim to the throne. He joined Matilda's supporters after her forces captured Stephen, and continued to write letters in support of Matilda even after Stephen's release.
Becket is a 1964 historical drama film about the historic, tumultuous relationship between Henry II of England and his friend-turned-bishop Thomas Becket. It is a dramatic film adaptation of the 1959 play Becket or the Honour of God by Jean Anouilh made by Hal Wallis Productions and released by Paramount Pictures. It was directed by Peter Glenville and produced by Hal B. Wallis with Joseph H. Hazen as executive producer. The screenplay was written by Edward Anhalt based on Anouilh's play. The music score was by Laurence Rosenthal, the cinematography by Geoffrey Unsworth and the editing by Anne V. Coates.
Hilary (c. 1110–1169) was a medieval Bishop of Chichester in England. English by birth, he studied canon law and worked in Rome as a papal clerk. During his time there, he became acquainted with a number of ecclesiastics, including the future Pope Adrian IV, and the writer John of Salisbury. In England, he served as a clerk for Henry of Blois, who was the Bishop of Winchester and brother of King Stephen of England. After Hilary's unsuccessful nomination to become Archbishop of York, Pope Eugene III compensated him by promoting him to the bishopric of Chichester in 1147.
Bartholomew Iscanus was a medieval Bishop of Exeter. He came from Normandy and after being a clerk of the Archbishop of Canterbury, was made Archdeacon of Exeter in 1155. He became bishop of Exeter in 1161. He was known as having excellence in canon law and theology and during his time as bishop visited all the parishes in the diocese to investigate how well-managed they were.
Robert Foliot was a medieval Bishop of Hereford in England. He was a relative of a number of English ecclesiastics, including Gilbert Foliot, one of his predecessors at Hereford. After serving Alexander, Bishop of Lincoln as a clerk, he became a clerk of Henry of Blois, the Bishop of Winchester and brother of King Stephen of England. He attended the Council of Reims in 1148, where another relative, Robert de Chesney, was elected as Bishop of Hereford. Chesney then secured the office of Archdeacon of Oxford for Foliot.
The Canterbury–York dispute was a long-running conflict between the archdioceses of Canterbury and York in medieval England. It began shortly after the Norman Conquest of England and dragged on for many years. The main point of the dispute was over whether Canterbury would have jurisdiction, or primacy, over York. A number of archbishops of Canterbury attempted to secure professions of obedience from successive archbishops of York, but in the end they were unsuccessful. York fought the primacy by appealing to the kings of England as well as the papacy. In 1127, the dispute over the primacy was settled mainly in York's favour, for they did not have to submit to Canterbury. Later aspects of the dispute dealt with concerns over status and prestige.
Richard Barre was a medieval English justice, clergyman and scholar. He was educated at the law school of Bologna and entered royal service under King Henry II of England, later working for Henry's son and successor Richard I. He was also briefly in the household of Henry's son Henry the Young King. Barre served the elder Henry as a diplomat and was involved in a minor way with the king's quarrel with Thomas Becket, which earned Barre a condemnation from Becket. After King Henry's death, Barre became a royal justice during Richard's reign and was one of the main judges in the period from 1194 to 1199. After disagreeing with him earlier in his career, Barre was discharged from his judgeship during John's reign as king. Barre was also archdeacon of Ely and the author of a work of biblical extracts dedicated to one of his patrons, William Longchamp, the Bishop of Ely and Chancellor of England.
Henry II, also known as Henry Curtmantle, Henry FitzEmpress or Henry Plantagenet, was King of England from 1154 until his death in 1189. He was the first king of the House of Plantagenet. King Louis VII of France made him Duke of Normandy in 1150. Henry became Count of Anjou and Maine upon the death of his father, Count Geoffrey V, in 1151. His marriage in 1152 to Eleanor of Aquitaine, whose marriage to Louis VII had recently been annulled, made him Duke of Aquitaine. He became Count of Nantes by treaty in 1185. Before he was 40 he controlled England, large parts of Wales, the eastern half of Ireland and the western half of France; an area that was later called the Angevin Empire. At various times, Henry also partially controlled Scotland and the Duchy of Brittany.
The Becket controversy or Becket dispute was the quarrel between Archbishop of Canterbury Thomas Becket and King Henry II of England from 1163 to 1170. The controversy culminated with Becket's murder in 1170, and was followed by Becket's canonization in 1173 and Henry's public penance at Canterbury in July 1174.
"Will no one rid me of this turbulent priest?" is a quote attributed to Henry II of England preceding the death of Thomas Becket, the Archbishop of Canterbury, in 1170. While the quote was not expressed as an order, it prompted four knights to travel from Normandy to Canterbury, where they killed Becket. The phrase is commonly used in modern-day contexts to express that a ruler's wish may be interpreted as a command by his or her subordinates.
References
- ↑ W. L. Warren, Henry II (2000), p. 531.
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