Cultural depictions of the Salem witch trials

Last updated

Fanciful representation of the Salem witch trials, lithograph from 1892. Salem witch2.jpg
Fanciful representation of the Salem witch trials, lithograph from 1892.

Cultural depictions of the Salem witch trials abound in art, literature and popular media in the United States, from the early 19th century to the present day. The literary and dramatic depictions are discussed in Marion Gibson's Witchcraft Myths in American Culture (New York: Routledge, 2007) and see also Bernard Rosenthal's Salem Story: Reading the Witch Trials of 1692

Contents

In literature

Pauline Bradford Mackie Pauline Bradford Mackie 001.jpg
Pauline Bradford Mackie

Film

Television and radio

Comic books

Music

Video games

Internet

Collectibles

Advertisement c. 1891 for Daniel Low, Salem, MA 1891WitchSpoonAd.png
Advertisement c. 1891 for Daniel Low, Salem, MA

19th century illustrations depicting the episode

The story of Salem featured prominently in many publications in the 19th century about the 17th century colonial foundations of the United States. The illustrations continue to be reproduced widely in 20th and 21st century publications, in many cases without accurate attribution or reference to the century in which the illustrations were created. This gallery includes their citations and the names, where known, of the artists who created them.

Although a few of the houses that belonged to the participants in the Salem witch trials are still standing, many of these buildings have been lost. This gallery includes photographs take in the 19th century and early 20th century that preserve the visual record of these homes.

References and notes

  1. Neal, John (1996). Rachel Dyer. Prometheus Books. ISBN   978-1-57392-049-0.
  2. Whittier, John Greenleaf (1965). Legends of New England, 1831: A Facsim. Reproduction, with an Introd. by John B. Pickard. Scholar's Facsimiles & Reprints. ISBN   9780820111087.
  3. "Calef In Boston (John Greenleaf Whittier)". salem.lib.virginia.edu. Retrieved December 16, 2020.
  4. "The Project Gutenberg E-text of Mosses from an Old Manse and Other Stories, by Nathaniel Hawthorne". www.gutenberg.org. Retrieved December 16, 2020.
  5. Forest, John William De (1967). Witching Times. College & University Press.
  6. "Lois the Witch". gutenberg.net.au. Retrieved December 16, 2020.
  7. Longfellow, Henry Wadsworth (1900). Giles Corey of the Salem farms. Boston, New York etc.: Houghton, Mifflin & co.
  8. Freeman, Mary Eleanor Wilkins; Shaw, Thomas Shuler (1893). Giles Corey, yeoman: a play. Harper's black and white series. New York: Harper & Bros.
  9. Lovece, Joseph A.; Montgomery, Richard R. (March 5, 2015). The Witch Hunter's Wards Or, the Hunted Orphans of Salem. Createspace Independent Pub. ISBN   978-1-5084-4004-8.
  10. Peterson, Henry; Pyle, Howard (February 11, 2007). Dulcibel: A Tale of Old Salem.
  11. ""The Dreams in the Witch House" by H. P. Lovecraft". www.hplovecraft.com. Retrieved December 16, 2020.
  12. Cadman, Charles Wakefield (1926). A Witch of Salem: Grand Opera in Two Acts. O. Ditson Company.
  13. Forbes, Esther (1928). A Mirror for Witches. Houghton Mifflin. ISBN   978-0-8488-0050-5.
  14. Hammand, Esther Barstow (1940). Road to Endor. Farrar & Rinehart.
  15. Miller, Arthur (October 14, 1996). "Why I Wrote "The Crucible"". The New Yorker.
  16. Petry, Ann (September 8, 2015). Tituba of Salem Village. Open Road Media. ISBN   978-1-5040-1987-3.
  17. Jackson, Shirley (1956). The Witchcraft of Salem Village. Random House. ISBN   978-0-394-89176-7.
  18. Schonberg, Harold C. (October 27, 1961). "Opera: Robert Ward's 'The Crucible'; Work Based on Miller Play at City Center (Published 1961)". The New York Times. ISSN   0362-4331 . Retrieved December 16, 2020.
  19. Salem Bitch Trial
  20. Fries, Laura (February 27, 2003). "Salem Witch Trials". Variety. Retrieved November 24, 2018.
  21. https://web.archive.org/web/20110625071109/http://natgeotv.com/uk/salem-witch-trial-conspiracy
  22. https://web.archive.org/web/20120101065513/http://channel.nationalgeographic.com/channel/expedition-week/facts-salem-unmasking-the-devil/

Related Research Articles

<i>The Crucible</i> 1953 play by Arthur Miller

The Crucible is a 1953 play by the American playwright Arthur Miller. It is a dramatized and partially fictionalized story of the Salem witch trials that took place in the Massachusetts Bay Colony during 1692–93. Miller wrote the play as an allegory for McCarthyism, when the United States government persecuted people accused of being communists. Miller was questioned by the House of Representatives' Committee on Un-American Activities in 1956 and convicted of contempt of Congress for refusing to identify others present at meetings he had attended.

<span class="mw-page-title-main">Salem witch trials</span> Legal proceedings in Massachusetts, 1692–1693

The Salem witch trials were a series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts between February 1692 and May 1693. More than 200 people were accused. Thirty people were found guilty, nineteen of whom were executed by hanging. One other man, Giles Corey, died under torture after refusing to enter a plea, and at least five people died in jail.

Abigail Williams was an 11- or 12-year-old girl who, along with nine-year-old Betty Parris, was among the first of the children to falsely accuse their neighbors of witchcraft in 1692; these accusations eventually led to the Salem witch trials.

Elizabeth "Betty" Parris was one of the young girls who accused other people of being witches during the Salem witch trials. The accusations made by Parris and her cousin Abigail Williams caused the direct death of 20 Salem residents: 19 were hanged, while another, Giles Corey, was pressed to death.

John Hathorne was a merchant and magistrate of the Massachusetts Bay Colony and Salem, Massachusetts. He is best known for his early and vocal role as one of the leading judges in the Salem witch trials.

John Proctor was a landowner in the Massachusetts Bay Colony. He and his wife Elizabeth were tried and convicted of witchcraft as part of the Salem Witch Trials, whereupon he was hanged.

<span class="mw-page-title-main">Giles Corey</span> English farmer accused of witchcraft (c. 1611 – 1692)

Giles Corey was an English farmer, petty thief, and tried murderer who was accused of witchcraft along with his wife Martha Corey during the Salem witch trials. After being arrested, Corey refused to enter a guilty or not guilty plea. He was subjected to pressing in an effort to force him to plead and died after three days of this torture. Because Corey refused to enter a plea, his estate passed on to his sons instead of being seized by the local government.

<span class="mw-page-title-main">John Hale (minister)</span> American Puritan minister

John Hale was the Puritan pastor of Beverly, Massachusetts, and took part in the Salem witch trials in 1692. He was one of the most prominent and influential ministers associated with the witch trials, being noted as having initially supported the trials and then changing his mind and publishing a critique of them.

<span class="mw-page-title-main">Samuel Parris</span> Puritan minister during the Salem witch trials

Samuel Parris was the Puritan minister in Salem Village, Massachusetts, during the Salem witch trials. Accusations by Parris and his daughter against an enslaved woman precipitated an expanding series of witchcraft accusations.

<span class="mw-page-title-main">Tituba</span> 17th-century enslaved woman involved in the Salem witch trials

Tituba was a Native American slave woman who was one of the first to be accused of witchcraft during the Salem witch trials of 1692–1693.

<i>The Crucible</i> (1996 film) 1996 American historical drama film

The Crucible is a 1996 American historical drama film directed by Nicholas Hytner and written by Arthur Miller, based on his 1953 play of the same title. It stars Daniel Day-Lewis as John Proctor, Winona Ryder as Abigail Williams, Paul Scofield as Judge Thomas Danforth, Joan Allen as Elizabeth Proctor, and Bruce Davison as Reverend Samuel Parris. Set in 1692 during the Salem witch trials, the film follows a group of teenage girls who, after getting caught performing a ritual in the woods, band together and falsely accuse several of the townspeople of witchcraft.

<span class="mw-page-title-main">Sarah Good</span> 17th-century American colonist executed during the Salem Witch Trials

Sarah Good was one of the first three women to be accused of witchcraft in the Salem witch trials, which occurred in 1692 in colonial Massachusetts.

<span class="mw-page-title-main">Martha Corey</span> American woman accused of witchcraft

Martha Corey was accused and convicted of witchcraft during the Salem witch trials, on September 9, 1692, and was hanged on September 22, 1692. Her second husband, Giles Corey, was also accused and killed.

Mary Ann Warren was an accuser and later confessed witch during the 1692 Salem witch trials. She was a servant for John and Elizabeth Proctor. Renouncing her claims after threats of beating from her master, she was later accused and arrested for allegedly practicing witchcraft herself, after which she again became afflicted and accused others of witchcraft. Her life after the trials is unknown.

Sarah Osborne (also variously spelled Osbourne, Osburne, or Osborn; née Warren, formerly Prince, was a colonist in the Massachusetts Bay colony and one of the first women to be accused of witchcraft in the Salem witch trials of 1692. Sarah Osborn was suggested to be a witch by Sarah Good. Sarah Good said she had been tormenting the girls.

<span class="mw-page-title-main">Mercy Lewis</span>

Mercy Lewis was an accuser during the Salem Witch Trials. She was born in Falmouth, Maine. Mercy Lewis, formally known as Mercy Allen, was the child of Philip Lewis and Mary (Cass) Lewis.

This timeline of the Salem witch trials is a quick overview of the events.

<i>Tituba of Salem Village</i>

Tituba of Salem Village is a 1964 children's novel by African-American writer Ann Petry about the 17th-century West Indian slave of the same name who was the first to be accused of practicing witchcraft during the 1692 Salem witch trials. Written for children 10 and up, it portrays Tituba as a black West Indian woman who tells stories about life in Barbados to the village girls. These stories are mingled with existing superstitions and half-remembered pagan beliefs on the part of Puritans, and the witchcraft hysteria is partly attributed to a sort of cabin fever during a particularly bitter winter. Petry's portrayal of the helplessness of women in that period, particularly slaves and indentured servants, is key to understanding her view of the Tituba legend.

<span class="mw-page-title-main">Elizabeth Booth</span>

Elizabeth Booth was born in 1674 and was one of the accusers in the Salem Witch Trials. She grew up in Salem, Massachusetts, as the second eldest of ten children. When she was sixteen she was accused of being a witch. When she was eighteen, she began accusing people of practicing witchcraft, including John Proctor, Elizabeth Proctor, Sarah Proctor, William Proctor, Benjamin Proctor, Woody Proctor, Giles Corey, Martha Corey, Job Tookey, and Wilmont Redd. Five of these people were executed due to Booth's testimony. Elizabeth Proctor would have been executed as well if she was not pregnant. After the Witch Trials, Booth married Israel Shaw on December 26, 1695, and had two children named Israel and Susanna. Booth's death date is unknown.