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The ideal Ireland that we would have, the Ireland that we dreamed of, would be the home of a people who valued material wealth only as a basis for right living, of a people who, satisfied with frugal comfort, devoted their leisure to the things of the spirit – a land whose countryside would be bright with cosy homesteads, whose fields and villages would be joyous with the sounds of industry, with the romping of sturdy children, the contest of athletic youths and the laughter of happy [or comely; discussed later] maidens, whose firesides would be forums for the wisdom of serene old age. The home, in short, of a people living the life that God desires that men should live. With the tidings that make such an Ireland possible, St. Patrick came to our ancestors fifteen hundred years ago promising happiness here no less than happiness hereafter. It was the pursuit of such an Ireland that later made our country worthy to be called the island of saints and scholars. It was the idea of such an Ireland - happy, vigorous, spiritual - that fired the imagination of our poets; that made successive generations of patriotic men give their lives to win religious and political liberty; and that will urge men in our own and future generations to die, if need be, so that these liberties may be preserved. One hundred years ago, the Young Irelanders, by holding up the vision of such an Ireland before the people, inspired and moved them spiritually as our people had hardly been moved since the Golden Age of Irish civilisation. Fifty years later, the founders of the Gaelic League similarly inspired and moved the people of their day. So, later, did the leaders of the Irish Volunteers. We of this time, if we have the will and active enthusiasm, have the opportunity to inspire and move our generation in like manner. We can do so by keeping this thought of a noble future for our country constantly before our eyes, ever seeking in action to bring that future into being, and ever remembering that it is for our nation as a whole that future must be sought.
Brian Ó Cuív was a Celtic scholar who specialised in Irish history and philology.
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Joe Clarke was an Irish republican politician.
Elizabeth Bloxham was an Irish feminist and suffragist, serving as the national organizer for Cumann na mBan in the lead up to the 1916 Easter Rising and up through the Irish War of Independence.
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References
- ↑ Ferriter, Diarmaid. "The weight of Anglo-Irish history –much more than an external affair" (PDF). British Council Northern Ireland. Archived (PDF) from the original on 15 April 2021.
- ↑ Spain, John (7 November 2012). "Diarmaid Ferriter: I was nearly born in embassy blaze". Irish Independent . Archived from the original on 4 August 2020.
- ↑ "Royal Society for the Arts: Professor Diarmaid Ferriter". Archived from the original on 28 September 2007. Retrieved 16 February 2007.
{{cite web}}: CS1 maint: bot: original URL status unknown (link). - 1 2 Holden, Louise (16 September 2008). "Judging Diarmaid". The Irish Times. p. 16. Retrieved 23 February 2009.
- ↑ "Official homepage of What If on RTÉ.ie". RTÉ.ie . Archived from the original on 20 March 2007. Retrieved 21 February 2007.
{{cite web}}: CS1 maint: bot: original URL status unknown (link). - ↑ The limits of liberty page (and see also Families in the Oireachtas).
- ↑ RIA.
