Ghost Dance War

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Ghost Dance War
Part of the Sioux Wars
Map of the country embraced in the campaign against the Sioux Indians Messiah War.png
"Map of the country embraced in the campaign against the Sioux Indians Messiah War" (1905)
DateDecember 29, 1890 – January 15, 1891
Location
Result United States victory
Belligerents
Flag of the United States (1890-1891).svg  United States
Commanders and leaders
Casualties and losses
  • c. 25–50 killed
  • 39 wounded
  • c. 300 killed
  • 51 wounded
Native American losses include civilian casualties.

The Ghost Dance War was the military reaction of the United States government against the spread of the Ghost Dance movement on Lakota Sioux reservations in 1890 and 1891. The U.S. Army designation for this conflict was Pine Ridge Campaign. [1] White settlers called it the Messiah War. [2] [3] Lakota Sioux reservations were occupied by the U.S. Army, causing fear, confusion, and resistance among the Lakota. It resulted in the Wounded Knee Massacre wherein the 7th Cavalry killed over 250 Lakota, primarily unarmed women, children, and elders, at Wounded Knee on December 29, 1890. The end of the Ghost Dance War is usually dated January 15, 1891, when Lakota Ghost-Dancing leader Kicking Bear decided to meet with US officials. However, the U.S. government continued to use the threat of violence to suppress the Ghost Dance at Lakota reservations Pine Ridge, Rosebud, Cheyenne River, and Standing Rock.

Contents

Ghost Dance

The Ghost Dance ceremony began as part of a Native American religious movement in 1889. It was initiated by the Paiute religious leader Wovoka, after a vision in which Wovoka said Wakan Tanka (Lakota orthography: Wakȟáŋ Tȟáŋka, usually translated as Great Spirit) spoke to him and told him directly that the ghost of Native American ancestors would come back to live in peace with the remaining Native Americans for the rest of eternity, and that by practicing the ghost dances would hasten the arrival of these events. It was also believed that shirts worn during these ritualistic dances would protect the wearer from bullets. The Sioux also believed that a series of devastating natural disasters would occur, which would wipe out all white people while Native Americans would be protected. This movement/religion quickly spread by Native Americans throughout the continent and most western reservations, including Lakota reservations in South Dakota. Sitting Bull allowed Kicking Bear to preach and teach the dance at Standing Rock. At the same time, the religion was also preached by Short Bull to the Brulé at Rosebud Reservation and embraced by Spotted Elk at Cheyenne River, and by Red Cloud at Pine Ridge Reservation. This started the push to bring US troops into the Dakotas. [4] [5]

Civilian militia

Merritt H. Day organized a militia called the Spring Creek Volunteers in the southern Black Hills during what settlers then called Messiah War or the Sioux Uprising, but is now called the Ghost Dance War. [6]

The Last Days of the Sioux Nation described the original group as "sixty-two ranchers and cowboys mustered by Col. H. M. [sic] Day into the South Dakota militia...spoiling for a fight." [7] U.S. Army officers in the area corresponded with "Col. M. H. Day" and dictated their area of patrol. [8]

Members of Day's militia instigated an attack on a Lakota settlement of approximately 100 tepees in an encampment below Stronghold Table in what is now Badlands National Park Stronghold Table.jpg
Members of Day's militia instigated an attack on a Lakota settlement of approximately 100 tepees in an encampment below Stronghold Table in what is now Badlands National Park

Gov. Arthur C. Mellette sent Day one hundred rifles and 5,000 cartridges for those guns on December 6, 1890. [9] Mellette appointed Day "aide-de-camp" responsible for the "[Black] Hills campaign" and asked him to coordinate with the mayor of Rapid City. [9] After Sitting Bull was shot and killed, Mellette sent Day another 200 rifles and 7,000 cartridges. [9]

Men of the Dakota Militia are estimated to have killed between 12 and 18 Lakota in mid-December 1890, "kinsmen, brothers, or sons of the Lakota seeking refuge on Stronghold." The Dakota Militia's actions were a significant precipitating factor in the confrontation that culminated in the Wounded Knee massacre. [9]

By January 1891, following Wounded Knee, the militia under Day had expanded to some 200 men who "patrolled Cheyenne River as a screen for the Black Hills settlements." [7]

Day resigned his position as colonel of the militia in a telegram to Gov. Mellette on July 8, 1891. [8]

In 1940, U.S. Senator Francis H. Case of South Dakota sought military pensions Spring Creek Company of volunteers led by Day. It seems the War Department's position was that the company were not formally mustered, had never drawn pay, and Day was never commissioned as a colonel. Case presented communications to Day from U.S. Army Major General Nelson A. Miles, Colonel Eugene Asa Carr, Lieutenant Colonel R.H. Offley and Major Harry C. Egbert, all addressing him as colonel. It appears the Governor did not have legally invested authority to raise any units of the state militia but that Day's unit was raised under other emergency powers, which meant he had no authority to pay them. They received arms and ammunition from the regular army but were not under any formal standing with them. General Frank T. Hines of the U.S. Department of Veterans Affairs stated at the time of the hearing that he accepted the company had existed and cooperated with the army but that current legislation meant he could not pay pensions to the men as they drew no pay from the federal government or state, though he felt they were morally entitled to a pension.

War

Sitting Bull was killed in a shoot out between Indian police and Lakota on December 15, 1890. Capture and Death of Sitting Bull by Kurz & Allison, 1890.jpg
Sitting Bull was killed in a shoot out between Indian police and Lakota on December 15, 1890.

In the winter of 1890, the Lakota had been beset by a series of violations of the Fort Laramie Treaty of 1851 by the US involving land divisions among tribes in South Dakota. Furthermore, railroads, such as the Fremont, Elkhorn and Missouri Valley Railroad and the Deadwood Central Railroad (later purchased by Chicago, Burlington & Quincy) were being built near or through traditional Sioux lands. [10] There was also a dispute around the Black Hills land, where gold was found in 1874, resulting in the Black Hills Gold Rush. In April 1890, General Thomas H. Ruger, commander of the Department of Dakota, ordered the U.S. 8th Cavalry to establish a camp along the Cheyenne River in order to observe the Miniconjou band led by Spotted Elk, living just outside the reservation in a small village they had built. Reports from the 8th Cavalry show that between April and August 1890, the relationship between the soldiers and the Lakota was cordial and that the band was "peaceably disposed and have committed no depredations on the settlers of Meade County". [11]

Standing Rock reservation

The Standing Rock reservation also became a key point in the Ghost Dance movement. John M. Carignan, a Standing Rock school teacher, had reported that by October 1890, the number of his students had dwindled from 60 to just 3, saying that parents were pulling their children out of school to participate in the Ghost Dance. [12] On December 14, 1890, U.S. Indian agent James McLaughlin drafted a letter to Lieutenant Henry Bullhead, an Indian agency policeman, that included instructions and a plan to capture Sitting Bull. The plan called for the arrest to take place at dawn on December 15 and advised the use of a light spring wagon to facilitate removal before his followers could rally. Bullhead decided against using the wagon. He intended to have the police officers force Sitting Bull to mount a horse immediately after the arrest. [13]

The next morning, Indian police surrounded Sitting Bulls home before arresting him. Sitting Bull and his wife noisily protested in order to stall for time, which caused a crowd to converge on the scene. After Bullhead had used force to get Sitting Bull to mount a horse, Lakota Catch-the-Bear shot Bullhead. Bullhead and another police officer reacted by shooting Sitting Bull, killing him instantly. [14] A shoot out erupted between the two sides, killing six policemen and seven Lakota. Two policemen, including Bullhead, died from wounds shortly after the fight. [15]

Pine Ridge reservation

Lieutenant colonel Edwin Sumner of the 8th Cavalry was ordered to escort Spotted Elk and his band into Camp Cheyenne. Spotted Elk said he would surrender the next day, with which Sumner agreed. Spotted Elk instead led his band to the Pine Ridge Reservation. [16] On December 28, Spotted Elk and his band were eventually apprehended by the 7th Cavalry while en route to Pine Ridge. Major Samuel Whitside had wanted to disarm the band immediately. However, his interpreter convinced him that this would lead to a shootout and advised him to instead take the band to make camp at nearby Wounded Knee and disarm them the next day instead. The next morning, the attempt to disarm Spotted Elk's band resulted in the Wounded Knee Massacre. One deaf Lakota did not give up his weapon, possibly due to the US troops not knowing how to communicate with the deaf Lakota. His gun was discharged when he was seized by U.S. soldiers, at which point other Lakota began shooting at the soldiers. One of the US commanders heard this and ordered his troops to open fire. The commanders called in reinforcements from the Hotchkiss cannons previously placed on the adjacent ridge. These cannons mowed down everyone in range. By the time the smoke had cleared, between 150 and 300 Lakota (mostly women and children) had been killed. Another 25 dead and 45 injured US troops lay on the ground. [17] As this was happening, a blizzard came in. It prevented the US troops or the other Lakota from the Pine Ridge Reservation from retrieving their dead. This resulted in frozen dead bodies strewn across Wounded Knee Creek for the next three days. There was a public uproar when word of the gunfire reached the eastern US. The US government re-established the treaty they had broken with the Lakota to avoid further public backlash.

Aftermath

Much to the dismay of many Native Americans, twenty US troops were awarded the Medal of Honor for their actions at Wounded Knee. [18] Some Native Americans have pushed to get these medals rescinded.

In more recent years, there have been takeovers of the Wounded Knee Memorial by militant protesters, both to remind the nation of this incident and to protest government treatment of Native Americans. The American Indian Movement (AIM) occupied the Pine Ridge Reservation near Wounded Knee in protest against the federal government from February 27 through May 8, 1973. Several people died or went missing during this 71-day standoff between federal authorities and Native American activists. [19]

Related Research Articles

<span class="mw-page-title-main">Lakota people</span> Indigenous people of the Great Plains

The Lakota are a Native American people. Also known as the Teton Sioux, they are one of the three prominent subcultures of the Sioux people, with the Eastern Dakota (Santee) and Western Dakota (Wičhíyena). Their current lands are in North and South Dakota. They speak Lakȟótiyapi—the Lakota language, the westernmost of three closely related languages that belong to the Siouan language family.

<span class="mw-page-title-main">Sioux</span> Native American and First Nations ethnic groups

The Sioux or Oceti Sakowin are groups of Native American tribes and First Nations peoples from the Great Plains of North America. The Sioux have two major linguistic divisions: the Dakota and Lakota peoples. Collectively, they are the Očhéthi Šakówiŋ, or "Seven Council Fires". The term "Sioux", an exonym from a French transcription ("Nadouessioux") of the Ojibwe term "Nadowessi", can refer to any ethnic group within the Great Sioux Nation or to any of the nation's many language dialects.

<span class="mw-page-title-main">Sitting Bull</span> Hunkpapa Lakota leader (1831–1890)

Sitting Bull was a Hunkpapa Lakota leader who led his people during years of resistance against United States government policies. He was killed by Indian agency police on the Standing Rock Indian Reservation during an attempt to arrest him, at a time when authorities feared that he would join the Ghost Dance movement.

<span class="mw-page-title-main">Ghost Dance</span> New religious movement

The Ghost Dance is a ceremony incorporated into numerous Native American belief systems. According to the teachings of the Northern Paiute spiritual leader Wovoka, proper practice of the dance would reunite the living with spirits of the dead, bring the spirits to fight on their behalf, end American Westward expansion, and bring peace, prosperity, and unity to Native American peoples throughout the region.

<span class="mw-page-title-main">Wounded Knee Massacre</span> 1890 South Dakota civilian killings

The Wounded Knee Massacre, also known as the Battle of Wounded Knee, was the deadliest mass shooting in American history, involving nearly three hundred Lakota people shot and killed by soldiers of the United States Army. The massacre, part of what the U.S. military called the Pine Ridge Campaign, occurred on December 29, 1890, near Wounded Knee Creek on the Lakota Pine Ridge Indian Reservation in South Dakota, following a botched attempt to disarm the Lakota camp. The previous day, a detachment of the U.S. 7th Cavalry Regiment commanded by Major Samuel M. Whitside approached Spotted Elk's band of Miniconjou Lakota and 38 Hunkpapa Lakota near Porcupine Butte and escorted them five miles westward to Wounded Knee Creek, where they made camp. The remainder of the 7th Cavalry Regiment, led by Colonel James W. Forsyth, arrived and surrounded the encampment. The regiment was supported by a battery of four Hotchkiss mountain guns. The Army was catering to the anxiety of settlers who called the conflict the Messiah War and were worried the Ghost Dance signified a potentially dangerous Sioux resurgence. Historian Jeffrey Ostler wrote in 2004, "Wounded Knee was not made up of a series of discrete unconnected events. Instead, from the disarming to the burial of the dead, it consisted of a series of acts held together by an underlying logic of racist domination."

<span class="mw-page-title-main">Red Cloud</span> Leader of the Oglala Lakota (1822–1909)

Red Cloud was a leader of the Oglala Lakota from 1865 to 1909. He was one of the most capable Native American opponents whom the United States Army faced in the western territories. He defeated the United States during Red Cloud's War, which was a fight over control of the Powder River Country in northeastern Wyoming and southern Montana. The largest action of the war was the 1866 Fetterman Fight, with 81 US soldiers killed; it was the worst military defeat suffered by the US Army on the Great Plains until the Battle of the Little Bighorn 10 years later.

<span class="mw-page-title-main">Pine Ridge Indian Reservation</span> Indian reservation in United States, Oglala Sioux

The Pine Ridge Indian Reservation, also called Pine Ridge Agency, is an Oglala Lakota Indian reservation located almost entirely within the U.S. state of South Dakota, with a small portion in Nebraska. Originally included within the territory of the Great Sioux Reservation, Pine Ridge was created by the Act of March 2, 1889, 25 Stat. 888. in the southwest corner of South Dakota on the Nebraska border. Today it consists of 3,468.85 sq mi (8,984 km2) of land area and is one of the largest reservations in the United States.

<span class="mw-page-title-main">Sioux Wars</span> Conflicts between the United States and indigenous Sioux tribes from 1854 to 1891

The Sioux Wars were a series of conflicts between the United States and various subgroups of the Sioux people which occurred in the later half of the 19th century. The earliest conflict came in 1854 when a fight broke out at Fort Laramie in Wyoming, when Sioux warriors killed 31 American soldiers in the Grattan Massacre, and the final came in 1890 during the Ghost Dance War.

<span class="mw-page-title-main">Standing Rock Indian Reservation</span> Native American reservation in the United States

The Standing Rock Reservation lies across the border between North and South Dakota in the United States, and is inhabited by ethnic "Hunkpapa and Sihasapa bands of Lakota Oyate and the Ihunktuwona and Pabaksa bands of the Dakota Oyate," as well as the Hunkpatina Dakota. The Ihanktonwana Dakota are the Upper Yanktonai, part of the collective of Wiciyena. The sixth-largest Native American reservation in land area in the US, Standing Rock includes all of Sioux County, North Dakota, and all of Corson County, South Dakota, plus slivers of northern Dewey and Ziebach counties in South Dakota, along their northern county lines at Highway 20.

<span class="mw-page-title-main">Brulé</span> Traditional tribal grouping within the Lakota people

The Brulé are one of the seven branches or bands of the Teton (Titonwan) Lakota American Indian people. They are known as Sičhą́ǧu Oyáte —Sicangu Oyate—, Sicangu Lakota, or "Burnt Thighs Nation". Learning the meaning of their name, the French called them the Brûlé. The name may have derived from an incident where they were fleeing through a grass fire on the plains.

<span class="mw-page-title-main">Cheyenne River Indian Reservation</span> Indian reservation in South Dakota, United States

The Cheyenne River Indian Reservation was created by the United States in 1889 by breaking up the Great Sioux Reservation, following the attrition of the Lakota in a series of wars in the 1870s. The reservation covers almost all of Dewey and Ziebach counties in South Dakota. In addition, many small parcels of off-reservation trust land are located in Stanley, Haakon, and Meade counties.

<span class="mw-page-title-main">Tasunka Kokipapi</span>

Tasunka Kokipapi, was an Oglala Lakota leader known for his participation in Red Cloud's War, as a negotiator for the Sioux Nation after the Wounded Knee Massacre, and for serving on delegations to Washington, D.C.. During and after his lifetime American sources and written records mistranslated his name as Young Man Afraid of His Horses or uncommonly as His-Horses-Are-Afraid, but a proper translation is They-Fear-Even-His-Horses or His Horse Is Feared, meaning that the bearer of the name was so feared in battle that even the sight of his horse would inspire fear.

<span class="mw-page-title-main">Oglala</span> Traditional tribal grouping within the Lakota people

The Oglala are one of the seven subtribes of the Lakota people who, along with the Dakota, make up the Očhéthi Šakówiŋ. A majority of the Oglala live on the Pine Ridge Indian Reservation in South Dakota, the eighth-largest Native American reservation in the United States.

<span class="mw-page-title-main">James McLaughlin (Indian agent)</span>

James McLaughlin was a Canadian-American United States Indian agent and inspector, best known for having ordered the arrest of Sitting Bull in December 1890, which resulted in the chief's death and contributed to the Wounded Knee Massacre. Before this event, he was known for his positive relations with several tribes. His memoir, published in 1910, was entitled, My Friend the Indian.

<span class="mw-page-title-main">Great Sioux War of 1876</span> Battles and negotiations between the US and the Lakota Sioux and Northern Cheyenne

The Great Sioux War of 1876, also known as the Black Hills War, was a series of battles and negotiations that occurred in 1876 and 1877 in an alliance of Lakota Sioux and Northern Cheyenne against the United States. The cause of the war was the desire of the US government to obtain ownership of the Black Hills. Gold had been discovered in the Black Hills, settlers began to encroach onto Native American lands, and the Sioux and the Cheyenne refused to cede ownership. Traditionally, American military and historians place the Lakota at the center of the story, especially because of their numbers, but some Native Americans believe the Cheyenne were the primary target of the American campaign.

<span class="mw-page-title-main">Spotted Elk</span> Native American leader (1826 - 1890)

Spotted Elk, was a chief of the Miniconjou, Lakota Sioux. He was a son of Miniconjou chief Lone Horn and became a chief upon his father's death. He was a highly renowned chief with skills in war and negotiations. A United States Army soldier, at Fort Bennett, coined the nickname Big Foot – not to be confused with Oglala Big Foot.

<span class="mw-page-title-main">Dewey Beard</span>

Dewey Beard or Wasú Máza was a Minneconjou Lakota who fought in the Battle of Little Bighorn as a teenager. After George Armstrong Custer's defeat, Wasu Maza followed Sitting Bull into exile in Canada and then back to South Dakota where he lived on the Cheyenne River Indian Reservation.

Porcupine Butte is a mountain summit located on the Pine Ridge Indian Reservation in Oglala Lakota County, South Dakota. Porcupine Butte is 3,665 feet above sea level. The nearest municipality to Porcupine Butte is Wounded Knee, 2.3 miles away. KILI Radio, 90.1 FM maintains their broadcast facilities at Porcupine Butte, with the transmit tower located on the butte. There is also a fire watchtower located at the top of the butte. BIA Highway 27, also known as Big Foot Trail passes by the butte.

<span class="mw-page-title-main">Sitting Bull Crystal Cavern Dance Pavilion</span> United States historic place

The Sitting Bull Crystal Cavern Dance Pavilion is a historic event venue on the south side of U.S. Highway 16 northeast of Rockerville, South Dakota. Built in 1934, it hosted the Duhamel Sioux Indian Pageant, a Lakota tourist performance created by Black Elk in 1927. The pageant ran every summer until its discontinuation in 1957. A major attraction in the 1930s, its purpose was to not only profit off of tourism to the nearby Black Hills and Mount Rushmore but also—according to Black Elk—to represent Lakota traditions in a respectful, authentic way. It was added to the National Register of Historic Places in 1995 as a venue of enduring cultural and religious significance, and for its association with Black Elk.

<span class="mw-page-title-main">John Sitting Bull</span> Stepson of Sitting Bull (c.1867–1955)

John Sitting Bull was an American farmer, circus performer and actor. He was the stepson of the Lakota leader Sitting Bull.

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