Ila language

Last updated
Ila
chiIla
Native to Zambia
Ethnicity Ila
Native speakers
106,000 (2010 census) [1]
Dialects
Language codes
ISO 639-3 Either:
ilb   Ila
shq   Sala
Glottolog ilaa1246   Ila
sala1266   Sala
M.63,631–633 [2]

Ila (Chiila) is a language of Zambia. Maho (2009) lists Lundwe (Shukulumbwe) and Sala as distinct languages most closely related to Ila. Ila is one of the languages of the Earth included on the Voyager Golden Record. [3]

Contents

Orthography

[4]

Labio-glottal and palato-glottal fricatives

Doke (1928) described several unusual doubly articulated consonants in Ila proper, Kafue Twa and Lundwe. [6]

In Ila proper, /hˠ*, h̰ˠ*, ɦˠ*/ are "modified glottal fricatives in which the air passes through the throat with considerable friction, and is modified by being thrown against the toothless [7] ridge and inside of the upper lip, causing concomitant frication there. ... The tongue is meanwhile kept in velar vowel position as for [u] and these fricatives therefore inherently possess a u-glide, which is noticeable when they are used with any other vowel than u." The 'concomitant lip frication' is evidently something like that of [f] and [v]. Doke transcribed these sounds simply h, h̰, ɦ.

Lundwe and Kafwe Twa have a palato-glottal fricative /ɦ͡ʒ/. "This sound is produced with a tongue position similar to Ila [ʒ] but with considerable voiced frication in the throat at the same time."

Tonality and stress

Tone is demonstrated by contrasting aze with high pitch on the first syllable ( = "with him") with aze with high pitch on the second syllable (= "he also"). [4]

Some words and phrases

Some comparisons

Bemba: IMFIFI - darkness; Kisanga: mfinshi - darkness; and Bulu (Ewondo): "dibi" - darkness.

Ideophones or imitation words

Words in English such as "Splash!", "Gurgle", "Ker-putt" express ideas without the use of sentences. Smith and Dale [4] point out that this kind of expression is very common in the Ila language:

You may sayNdamuchina anshi("I throw him down"), but it is much easier and more trenchant to say simplyTi!, and it means the same. [8]

Some examples:

Class prefixes

As in many other languages, Ila uses a system of noun classes. Either the system as presented by Smith and Dale [4] is simpler than that for Nyanja, [9] ChiChewa, [10] Tonga, [11] or Bemba, [12] or the authors have skated over the complexities by the use of the category "significant letter":

The locatives form a special category:

Thus:

The Ila verb system

The root is the part of the verb giving the primary meaning. To this can be added prefixes and suffixes: many elements can be united in this way, sometimes producing long and complex polysyllabic verb words. For example, from the root anga, "to tie", we can derive such a form as Tamuna kubaangulwila anzhyi? meaning, "Why have you still not untied them?"

Prefixes can show:

Suffixes can show:

Here are some of the forms of the verb kubona, "to see". (Note that there are also negative forms, e.g. ta-tu-boni, "we do not see", that there is also a subjunctive mood, a conditional mood, a jussive mood and the imperative. Many subjunctive forms end in -e.

The root of the verb is in two forms:

The above English renderings are approximate.

Certain suffixes add new dimensions of meaning to the root. Although these follow some logic, we again have to feel a way towards an adequate translation into English or any other language:

These can be used in composites: e.g. langilizhya - to cause to look on behalf of. [4]

Oral literature

A text given by Smith and Dale, [4] Sulwe Mbwakatizha Muzovu ("How Mr. Hare managed to scare Mr. Elephant") presents what might be called a "classical fabliau", with animals talking like people, just as in the Fables of Aesop or the Brer Rabbit stories in the African Diaspora. [15] Is it fanciful to see the model for the mischievous, resourceful Brer Rabbit in the Sulwe of this story? It seems that slaves destined for the southern United States were captured and purchased in this area of Zambia. [16] [17] There is at least a statistical possibility that the Brer Rabbit cycle, with its use of ideophones or sound imitations, had an origin in the Ila language.

Bibliography

Smith, Edwin William & Dale, Andrew Murray, The Ila-speaking Peoples of Northern Rhodesia. Macmillan and Company, London, 1920.

Related Research Articles

The Ganda language or Luganda is a Bantu language spoken in the African Great Lakes region. It is one of the major languages in Uganda and is spoken by more than 10 million Baganda and other people principally in central Uganda, including the capital Kampala of Uganda. Typologically, it is an agglutinative, tonal language with subject–verb–object word order and nominative–accusative morphosyntactic alignment.

<span class="mw-page-title-main">Bemba language</span> Bantu language of northeastern Zambia

The Bemba language, ChiBemba, is a Bantu language spoken primarily in north-eastern Zambia by the Bemba people and as a lingua franca by about 18 related ethnic groups.

<span class="mw-page-title-main">Chewa language</span> Bantu language of Southern and East Africa

Chewa is a Bantu language spoken in Malawi and a recognised minority in Zambia and Mozambique. The noun class prefix chi- is used for languages, so the language is usually called Chichewa and Chinyanja. In Malawi, the name was officially changed from Chinyanja to Chichewa in 1968 at the insistence of President Hastings Kamuzu Banda, and this is still the name most commonly used in Malawi today. In Zambia, the language is generally known as Nyanja or Cinyanja/Chinyanja '(language) of the lake'.

<span class="mw-page-title-main">Kapampangan language</span> Austronesian language spoken in the Philippines

Kapampangan or Pampangan is an Austronesian language, and one of the eight major languages of the Philippines. It is the primary and predominant language of the entire province of Pampanga and southern Tarlac, on the southern part of Luzon's central plains geographic region, where the Kapampangan ethnic group resides. Kapampangan is also spoken in northeastern Bataan, as well as in the provinces of Bulacan, Nueva Ecija, and Zambales that border Pampanga. It is further spoken as a second language by a few Aeta groups in the southern part of Central Luzon. The language is known honorifically as Amánung Sísuan.

<span class="mw-page-title-main">Crow language</span> Missouri Valley Siouan language of Montana, US

Crow is a Missouri Valley Siouan language spoken primarily by the Crow Nation in present-day southeastern Montana. The word, Apsáalooke, translates to "children of the raven." It is one of the larger populations of American Indian languages with 2,480 speakers according to the 1990 US Census.

<span class="mw-page-title-main">Choctaw language</span> Muskogean language spoken in US

The Choctaw language, spoken by the Choctaw, an Indigenous people of the Southeastern Woodlands, is part of the Muskogean language family. Chickasaw is a separate but closely related language to Choctaw.

The Tumbuka language is a Bantu language which is spoken in Malawi, Zambia, and Tanzania. It is also known as Chitumbuka or Citumbuka — the chi- prefix in front of Tumbuka means "in the manner of", and is understood in this case to mean "the language of the Tumbuka people". Tumbuka belongs to the same language group as Chewa and Sena.

<span class="mw-page-title-main">Koasati language</span> Muskogean language of Louisiana

Koasati is a Native American language of Muskogean origin. The language is spoken by the Coushatta people, most of whom live in Allen Parish north of the town of Elton, Louisiana, though a smaller number share a reservation near Livingston, Texas, with the Alabama people. In 1991, linguist Geoffrey Kimball estimated the number of speakers of the language at around 400 people, of whom approximately 350 live in Louisiana. The exact number of current speakers is unclear, but Coushatta Tribe officials claim that most tribe members over 20 speak Koasati. In 2007, the Coushatta Tribe of Louisiana, in collaboration with McNeese State University and the College of William and Mary, began the Koasati (Coushatta) Language Project as a part of broader language revitalization efforts with National Science Foundation grant money under the Documenting Endangered Languages program.

<span class="mw-page-title-main">Eastern Pomo language</span> Pomoan language

Eastern Pomo, also known as Clear Lake Pomo, is a nearly extinct Pomoan language spoken around Clear Lake in Lake County, California by one of the Pomo peoples.

The Manenguba languages, also known as the Mbo cluster, are a group of closely related Bantu languages spoken on and around the Manenguba mountain range in south-western Cameroon.

The Yimas language is spoken by the Yimas people, who populate the Sepik River Basin region of Papua New Guinea. It is spoken primarily in Yimas village, Karawari Rural LLG, East Sepik Province. It is a member of the Lower-Sepik language family. All 250-300 speakers of Yimas live in two villages along the lower reaches of the Arafundi River, which stems from a tributary of the Sepik River known as the Karawari River.

<span class="mw-page-title-main">Wagiman language</span> Indigenous Australian language

Wagiman, also spelt Wageman, Wakiman, Wogeman, and other variants, is a near-extinct Aboriginal Australian language spoken by a small number of Wagiman people in and around Pine Creek, in the Katherine Region of the Northern Territory.

Yabem, or Jabêm, is an Austronesian language of Papua New Guinea.

The phonology of Sesotho and those of the other Sotho–Tswana languages are radically different from those of "older" or more "stereotypical" Bantu languages. Modern Sesotho in particular has very mixed origins inheriting many words and idioms from non-Sotho–Tswana languages.

<span class="mw-page-title-main">Biloxi language</span> Extinct Siouan language of Southern US

Biloxi was a Siouan language, which was once spoken by the Biloxi tribe in present-day Mississippi, Louisiana, and southeastern Texas.

<span class="mw-page-title-main">Ute dialect</span> Colorado River Numic dialect used in the US

Ute is a dialect of the Colorado River Numic language, spoken by the Ute people. Speakers primarily live on three reservations: Uintah-Ouray in northeastern Utah, Southern Ute in southwestern Colorado, and Ute Mountain in southwestern Colorado and southeastern Utah. Ute is part of the Numic branch of the Uto-Aztecan language family. Other dialects in this dialect chain are Chemehuevi and Southern Paiute. As of 2010, there were 1,640 speakers combined of all three dialects Colorado River Numic. Ute's parent language, Colorado River Numic, is classified as a threatened language, although there are tribally-sponsored language revitalization programs for the dialect.

Muna is an Austronesian language spoken principally on the island of Muna as well as North-west Buton Island, off the southeast coast of Sulawesi in Indonesia. the island of Tobea Besar. The language is well-documented, especially by linguist René van den Berg. In 2010, the language had around 270,000 speakers.

Otjiherero grammar is the grammar of the Herero language (Otjiherero), a Bantu language spoken primarily in Namibia. It includes several hallmarks of Bantu languages such as a large number of noun classes and the use of subject concords.

Chichewa is the main language spoken in south and central Malawi, and to a lesser extent in Zambia, Mozambique and Zimbabwe. Like most other Bantu languages, it is tonal; that is to say, pitch patterns are an important part of the pronunciation of words. Thus, for example, the word chímanga (high-low-low) 'maize' can be distinguished from chinangwá (low-low-high) 'cassava' not only by its consonants but also by its pitch pattern. These patterns remain constant in whatever context the nouns are used.

Swahili is a Bantu language which is native to or mainly spoken in East African region. It has a grammatical structure that is typical for Bantu languages, bearing all the hallmarks of this language family. These include agglutinativity, a rich array of noun classes, extensive inflection for person, tense, aspect and mood, and generally a subject–verb–object word order.

References

  1. Ila at Ethnologue (18th ed., 2015) (subscription required)
    Sala at Ethnologue (18th ed., 2015) (subscription required)
  2. Jouni Filip Maho, 2009. New Updated Guthrie List Online
  3. "Languages". re-lab.net. Archived from the original on 1999-11-22.
  4. 1 2 3 4 5 6 7 Edwin Smith & Andrew Murray Dale, The Ila-Speaking Peoples of Northern Rhodesia, 1919, reprinted by University Books Inc., New York, 1968.
  5. e.g. D.V.Perrott, Teach Yourself Swahili, English Universities Press, London, 1969.
  6. Didier Demolin & Cédric Patin, "Phonetics". In The Oxford Encyclopedia of Bantu Languages.
  7. The Ila had the custom of knocking out the six upper central teeth of adults. The pronunciation of these sounds by children with teeth, however, is very close to that of the adults.
  8. Smith & Dale, volume 2, page 293.
  9. Thomas Price, The Elements of Nyanja for English-Speaking Students, Church of Scotland Mission, Blantyre (Malawi), 1959.
  10. ChiChewa Intensive Language Course, Language Centre, Lilongwe, 1969
  11. C.R.Hopwood, A Practical Introduction to ChiTonga, Zambia Educational Publishing House, Lusaka, 1940, 1992.
  12. Grammar notes in Rev. E. Hoch, Hippocrene Concise Dictionary: Bemba: Bemba - English, English - Bemba, Hippocrene Books, Inc., New York, 1998.
  13. Mukanda wa Leza (The Bible in KiSanga/Sanga, southern Congo D.R.), Trintarian Bible Society, London SW19, 1991.
  14. Lyndon Harries, A Grammar of Mwera Witwatersrand University Press, Johannesburg, 1950.
  15. Joel Chandler Harris, Uncle Remus, or , Mr. Fox, Mr. Rabbit, and Mr. Terrapin, George Routledge, London, circa 1888.
  16. Smith & Dale, volume 1, page 39.
  17. Hugh Thomas, The Slave Trade: The History of the Atlantic Slave trade 1440-1870, Picador, London, 1997. page 706: "From...Ambriz and Benguela...500,000 slaves were probably shipped during the...era 1800-1830;...and...over 600,000 may have been shipped after 1830..."