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Thomas Hooker was a prominent Puritan colonial leader, who founded the Colony of Connecticut after dissenting with Puritan leaders in Massachusetts. He was known as an outstanding speaker and an advocate of universal Christian suffrage.
Increase Mather was an American Puritan clergyman in the Massachusetts Bay Colony and president of Harvard College for twenty years (1681–1701). He was influential in the administration of the colony during a time that coincided with the notorious Salem witch trials.
John Eliot was a Puritan missionary to the American Indians who some called "the apostle to the Indians" and the founder of Roxbury Latin School in the Massachusetts Bay Colony in 1645.
John Cotton was a clergyman in England and the American colonies and was considered the preeminent minister and theologian of the Massachusetts Bay Colony. He studied for five years at Trinity College, Cambridge, and another nine at Emmanuel College, Cambridge. He had already built a reputation as a scholar and outstanding preacher when he accepted the position of minister in 1612 at St. Botolph's Church, Boston in Lincolnshire. As a Puritan, he wanted to do away with the ceremony and vestments associated with the established Church of England and to preach in a simpler manner. He felt that the English church needed significant reforms, but he was adamant about not separating from it; his preference was to change it from within.
John Leverett was an English colonial magistrate, merchant, soldier and the penultimate governor of the Massachusetts Bay Colony. Born in England, he migrated to Massachusetts as a teenager. He was a leading merchant in the colony, and served in its military. In the 1640s he went back to England to fight in the English Civil War.
Charles Chauncy was an Anglo-American clergyman, educator, and secondarily, a physician.
The Reverend Richard Mather was a Puritan minister in colonial Boston, Massachusetts. He was father to Increase Mather and grandfather to Cotton Mather, both celebrated Boston theologians.
William Stoughton was a colonial magistrate and administrator in the Province of Massachusetts Bay. He was in charge of what have come to be known as the Salem Witch Trials, first as the Chief Justice of the Special Court of Oyer and Terminer in 1692, and then as the Chief Justice of the Superior Court of Judicature in 1693. In these trials he controversially accepted spectral evidence. Unlike some of the other magistrates, he never admitted to the possibility that his acceptance of such evidence was in error.
John Wheelwright (c.1592–1679), was a Puritan clergyman in England and America, noted for being banished from the Massachusetts Bay Colony during the Antinomian Controversy, and for subsequently establishing the town of Exeter, New Hampshire. Born in Lincolnshire, England, he graduated from Sidney Sussex College, Cambridge. Ordained in 1619, he became the vicar of Bilsby, Lincolnshire, until removed for simony.
Reverend Samuel Willard was a colonial clergyman. He was born in Concord, Massachusetts, graduated Harvard in 1659, and was minister at Groton from 1663–1676, whence he was driven by the Indians during King Philip's War. Willard was pastor of the Third Church, Boston from 1678 until his death. He opposed the Salem witch trials, and served as acting president of Harvard from 1701. He published many sermons; the folio volume A Compleat Body of Divinity was published posthumously in 1726.
Samuel Danforth (1626–1674) was a Puritan minister, preacher, poet, and astronomer, the second pastor of The First Church in Roxbury and an associate of the Rev. John Eliot of Roxbury, Massachusetts, known as the “Apostle to the Indians.”
Deodat Lawson was a minister in Salem Village from 1684 to 1688 and is famous for a 10-page pamphlet describing the witchcraft accusations in the early spring of 1692. The pamphlet was billed as "collected by Deodat Lawson" and printed within the year in Boston, Massachusetts.
Reverend Ichabod Wiswall (1637–1700) was the third pastor of the church in Duxbury, Plymouth Colony, British America. Though he is thought to have given the first known funeral sermon in British America at the burial of Capt. Jonathan Alden in 1697, American funeral sermons predate this event by several decades.
In the early 17th century, thousands of English Puritans colonized North America, mainly in New England. Puritans were generally members of the Church of England who believed that the Church of England was insufficiently reformed, retaining too much of its Roman Catholic doctrinal roots, and who therefore opposed royal ecclesiastical policy under Elizabeth I of England, James I of England, and Charles I of England. Most Puritans were "non-separating Puritans", meaning that they did not advocate setting up separate congregations distinct from the Church of England; these were later called "Nonconformists". A small minority of Puritans were "separating Puritans" who advocated setting up congregations outside the Church. The Pilgrims were a Separatist group, and they established the Plymouth Colony in 1620. Non-separating Puritans played leading roles in establishing the Massachusetts Bay Colony in 1629, the Saybrook Colony in 1635, the Connecticut Colony in 1636, and the New Haven Colony in 1638. The Colony of Rhode Island and Providence Plantations was established by settlers expelled from the Massachusetts Bay Colony because of their unorthodox religious opinions. Puritans were also active in New Hampshire before it became a crown colony in 1691.
Thomas Allen or Allyn was an East Anglian nonconformist minister and divine who preached during the 1640s in Charlestown, Massachusetts, but returned to England during the Commonwealth and was ejected after the Restoration. He was the author of various published works.
Samuel Wilbore was one of the founding settlers of Portsmouth in the Colony of Rhode Island and Providence Plantations. He emigrated from Essex, England to Boston with his wife and three sons in 1633. He and his wife both joined the Boston church, but a theological controversy began to cause dissension in the church and community in 1636, and Wilbore aligned himself with John Wheelwright and Anne Hutchinson, signing a petition in support of dissident minister Wheelwright. In so doing, he and many others were disarmed and dismissed from the Boston church. In March 1638, he was one of 23 individuals who signed a compact to establish a new government, and this group purchased Rhode Island from the Narragansett Indians at the urging of Roger Williams, establishing the settlement of Portsmouth.
John Wilson (c.1588–1667), was a Puritan clergyman in Boston in the Massachusetts Bay Colony, and the minister of the First Church of Boston from its beginnings in Charlestown in 1630 until his death in 1667. He is most noted for being a minister at odds with Anne Hutchinson during the Antinomian Controversy from 1636 to 1638, and for being an attending minister during the execution of Mary Dyer in 1660.
John Strong (1610–1699) was an English-born New England colonist, politician, Puritan church leader, tanner and one of the founders of Windsor, Connecticut and Northampton, Massachusetts as well as the progenitor of nearly all the Strong families in what is now the United States. He was referred to as Elder John Strong because he was an Elder in the church.
Josiah Cotton (1679/80–1756) was an Indian missionary, Justice of the Court of Common Pleas, Register of Deeds and Plymouth Colony civil magistrate. He was a grandson of John Cotton (1585–1652) and a cousin of Cotton Mather. His father John Cotton Jr. was a pastor of the First Church in Plymouth Colony from 1669 to 1697.
Zechariah Symmes was an English Puritan clergyman who emigrated to the Massachusetts Bay Colony in New England and became pastor of the First Church in Charlestown, an office he held continuously from 1634 to his death in 1671. Although not one of the original Charlestown founders of 1629, on arrival in 1634 he swiftly found his place among them in the church they had convened two years previously. One of the many emigrant ministers who emerged from Emmanuel College, Cambridge, he was a close fellow-worker among the leading lights of the "Bible Commonwealth".
References
- ↑ Woodford, Robert (2012). The Diary of Robert Woodford, 1637-1641. Cambridge University Press. p. 138, n. 183.
- ↑ Little, George Thomas (1909). Genealogical and family history of the state of Maine. Lewis Historical Publishing Company. p. 1779 . Retrieved 22 April 2009.
john mayo old north church.