The Voynich manuscript is an illustrated codex, hand-written in an unknown script referred to as 'Voynichese.' The vellum on which it is written has been carbon-dated to the early 15th century (1404–1438). Stylistic analysis has indicated the manuscript may have been composed in Italy during the Italian Renaissance. While the origins, authorship, and purpose of the manuscript are still debated, hypotheses range from a script for a natural language or constructed language, an unread code, cypher, or other form of cryptography, or perhaps a hoax, reference work, or work of fiction currently lacking the translation(s) and context needed to both properly entertain or eliminate any of these possibilities.
Xocotl is the generic Nahuatl language classification for sour or acidic fruit, used in the names of many species of fruit tree including atoya-xocotl, maza-xocotl, atoya-xocotlte-xocotl, xal-xocotl, and coua-xocotl, but also used in particular for jocote.
This article contains information about the literary events and publications of 1552.
Traditional medicine comprises medical aspects of traditional knowledge that developed over generations within the folk beliefs of various societies, including indigenous peoples, before the era of modern medicine. The World Health Organization (WHO) defines traditional medicine as "the sum total of the knowledge, skills, and practices based on the theories, beliefs, and experiences indigenous to different cultures, whether explicable or not, used in the maintenance of health as well as in the prevention, diagnosis, improvement and treatment of physical and mental illness". Traditional medicine is often contrasted with scientific medicine.
A herbal is a book containing the names and descriptions of plants, usually with information on their medicinal, tonic, culinary, toxic, hallucinatory, aromatic, or magical powers, and the legends associated with them. A herbal may also classify the plants it describes, may give recipes for herbal extracts, tinctures, or potions, and sometimes include mineral and animal medicaments in addition to those obtained from plants. Herbals were often illustrated to assist plant identification.
Bernardino de Sahagún was a Franciscan friar, missionary priest and pioneering ethnographer who participated in the Catholic evangelization of colonial New Spain. Born in Sahagún, Spain, in 1499, he journeyed to New Spain in 1529. He learned Nahuatl and spent more than 50 years in the study of Aztec beliefs, culture and history. Though he was primarily devoted to his missionary task, his extraordinary work documenting indigenous worldview and culture has earned him the title as “the first anthropologist." He also contributed to the description of Nahuatl, the imperial language of the Aztec Empire. He translated the Psalms, the Gospels, and a catechism into Nahuatl.
The House of Barberini is a family of the Italian nobility that rose to prominence in the 17th century Rome. Their influence peaked with the election of Cardinal Maffeo Barberini to the papal throne in 1623, as Pope Urban VIII. Their urban palace, the Palazzo Barberini, completed in 1633 by Bernini, today houses Italy's Galleria Nazionale d'Arte Antica.
The ancient Aztecs employed a variety of entheogenic plants and animals within their society. The various species have been identified through their depiction on murals, vases, and other objects.
Pseudo-Apuleius is the name given in modern scholarship to the author of a 4th-century herbal known as Pseudo-Apuleius Herbarius or Herbarium Apuleii Platonici. The author of the text apparently wished readers to think that it was by Apuleius of Madaura (124–170 CE), the Roman poet and philosopher, but modern scholars do not believe this attribution. Little or nothing else is known of Pseudo-Apuleius.
The Anales de Tlatelolco is a codex manuscript written in Nahuatl, using Latin characters, by anonymous Aztec authors. The text has no pictorial content. Although there is an assertion that the text was a copy of one written in 1528 in Tlatelolco, only seven years after the fall of the Aztec Empire, James Lockhart argues that there is no evidence for this early date of composition, based on internal evidence of the text. However, he supports the contention that this is an authentic conquest account, arguing that it was composed about 20 years after the conquest in the 1540s, and contemporaneous with the Cuernavaca censuses. Unlike the Florentine Codex and its account of the conquest of the Aztec Empire, the Annals of Tlatelolco remained in Nahua hands, providing authentic insight into the thoughts and outlook of the newly conquered Nahuas.
Aztec codices are Mesoamerican manuscripts made by the pre-Columbian Aztec, and their Nahuatl-speaking descendants during the colonial period in Mexico.
The Florentine Codex is a 16th-century ethnographic research study in Mesoamerica by the Spanish Franciscan friar Bernardino de Sahagún. Sahagún originally titled it: La Historia General de las Cosas de Nueva España. After a translation mistake, it was given the name Historia general de las Cosas de Nueva España. The best-preserved manuscript is commonly referred to as the Florentine Codex, as the codex is held in the Laurentian Library of Florence, Italy.
Juan Badiano was the translator of Libellus de Medicinalibus Indorum Herbis ca. 1552, from Nahuatl to Latin. The book was a compendium of 250 medicinal herbs used by the Aztecs. This compilation was originally done by Martin de la Cruz. This catalogue is a historic document, since it shows the Aztec's advancements in medicine. Badiano was born in Xochimilco, Mexico, and taught Latin in the school of Tlatelolco, where he attended with Martin de la Cruz and proved to be an outstanding student.
Alonso de Molina was a Franciscan priest and grammarian, who wrote a well-known dictionary of the Nahuatl language published in 1571 and still used by scholars working on Nahuatl texts in the tradition of the New Philology. He also wrote a bilingual confessional manual for priests who served in Nahuatl-speaking communities.
The Colegio de Santa Cruz in Tlatelolco, Mexico City, is the first and oldest European school of higher learning in the Americas and the first major school of interpreters and translators in the New World. It was established by the Franciscans on January 6, 1536 with the intention, as is generally accepted, of preparing Native American boys for eventual ordination to the Catholic priesthood. Students trained in the Colegio were important contributors to the work of Franciscan Bernardino de Sahagún in the creation of his monumental twelve-volume General History of the Things of New Spain, often referred to as the Florentine Codex. The failure of the Colegio had long-lasting consequences, with scholar Robert Ricard saying that "[h]ad the College of Tlatelolco given the country even one [native] bishop, the history of the Mexican Church might have been profoundly changed."
Nonochton is the Classical Nahuatl name for a plant whose identity is uncertain. Suggested plants include Portulaca, Pereskiopsis, and Lycianthes mociniana, a plant now called tlanochtle in the local variety of modern Nahuatl spoken by highland farmers that cultivate it for its fruit.
Arthur James Outram Anderson was an American anthropologist specializing in Aztec culture and translator of the Nahuatl language.
Antonio Valeriano was a colonial Mexican, Nahua scholar and politician. He was a collaborator with fray Bernardino de Sahagún in the creation of the twelve-volume General History of the Things of New Spain, the Florentine Codex, He served as judge-governor of both his home, Azcapotzalco, and of Tenochtitlan, in Spanish colonial New Spain.
Aztec medicine concerns the body of knowledge, belief and ritual surrounding human health and sickness, as observed among the Nahuatl-speaking people in the Aztec realm of central Mexico. The Aztecs knew of and used an extensive inventory consisting of hundreds of different medicinal herbs and plants. A variety of indigenous Nahua and Novohispanic written works survived from the conquest and later colonial periods that describe aspects of the Aztec system and practice of medicine and its remedies, incantations, practical administration, and cultural underpinnings. Elements of traditional medicinal practices and beliefs are still found among modern-day Nahua communities, often intermixed with European or other later influences.
