Manifesto of Futurism

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Filippo Tommaso Marinetti, author of the Manifesto of Futurism Manifesto of Futurism.jpg
Filippo Tommaso Marinetti, author of the Manifesto of Futurism
The first page of the English version of Manifesto of Futurism as it appeared in Poesia DeclarationOfFutuism-EN-1.png
The first page of the English version of Manifesto of Futurism as it appeared in Poesia

The Manifesto of Futurism (Italian: Manifesto del Futurismo) is a manifesto written by the Italian poet Filippo Tommaso Marinetti and published in 1909. [1] Marinetti expresses an artistic philosophy called Futurism that was a rejection of the past and a celebration of speed, machinery, violence, youth and industry. It also advocated for the modernization and cultural rejuvenation of Italy.

Contents

Publication

Marinetti wrote the manifesto in the autumn of 1908 and it first appeared as a preface to a volume of his poems, published in Milan in January 1909. [2] It was published in the Italian newspaper Gazzetta dell'Emilia in Bologna on 5 February 1909, [3] then in French as Manifeste du futurisme (Manifesto of Futurism) in the newspaper Le Figaro on 20 February 1909. [4] [5] [6] Marinetti's Poesia focused its April 1909 issue on the manifesto (the Italian and French versions were reprinted in March 1912 together with the English version). [7] [8] In April 1909 a Madrid-based magazine, Prometeo , published the Spanish translation of the manifesto which was translated by Ramón Gómez de la Serna. [9] [10]

Contents

The limits of Italian literature would be challenged at the end of the 19th century by futurists (see articles 1, 2, and 3) and their reaction included the use of excesses intended to prove the existence of a dynamic surviving Italian intellectual class.

In this period in which industry was of growing importance across Europe, futurists needed to confirm that Italy was present, had an industry, had the power to take part in new experiences, and would find the superior essence of progress in its major symbols like the car and its speed (see article 4). Nationalism was never openly declared, but it was evident.

Futurists insisted that literature would not be overtaken by progress, rather it would absorb progress in its natural evolution and would demonstrate that such progress must manifest in this manner because man would use this progress to sincerely let his instinctive nature explode. Man was reacting against the potentially overwhelming strength of progress and shouted out his centrality. Man would use speed, not the opposite (see articles 5 and 6).

Poetry would help man to consent that his soul be part of all that (see articles 6 and 7), indicating a new concept of beauty that would refer to the human instinct of aggression.

The sense of history cannot be neglected as this was a special moment, many things were going to change into new forms and new contents, but man would be able to pass through these variations (see article 8), bringing with him what comes from the beginning of civilization.

In Article 9, war is defined as a necessity for the health of the human spirit, a purification that allows and benefits idealism. Their explicit glorification of war and its "hygienic" properties influenced the ideology of fascism. Marinetti was very active in fascist politics until he withdrew in protest of the "Roman Grandeur" which had come to dominate fascist aesthetics.

Article 10 states: "We want to demolish museums and libraries, fight morality, feminism and all opportunist and utilitarian cowardice." However, the Futurism scholar Günter Berghaus argues that Marinetti's statement against "feminism" in Article 10 is unclear, and contrasts his publication of writings by women Futurists in the literary journal Poesia . [11]

Meaning

This manifesto was published well before the occurrence of any of the 20th-century events which are commonly suggested as a potential meaning of this text. Yet, the political movements that were behind them were long since established, and there is no question that they informed his thinking and that his publication subsequently influenced them. The most notable is the rise of Italian Fascism, which the book is widely seen as a precursor to, and Mussolini, who often quoted Marinetti. [12] This work was often quoted at the time of publication as the “imagining of the future” of some of these political movements, glorifying violence and conflict and calling for the destruction of cultural institutions such as museums and libraries. [13] For example, the Russian Revolutions of 1917 was the first successfully maintained revolution of the sort described by Article 11. The series of smaller-scale peasant uprisings that had been known as the Russian Revolution previous to the occurrences of 1917 took place in the years immediately before the manifesto's publication and instigated the State Duma's creation of a Russian constitution in 1906.

The effect of the manifesto is even more evident in the Italian version. Not one of the words used is casual; if not the precise form, at least the roots of these words recall those more frequently used during the Middle Ages, particularly during the Rinascimento.[ citation needed ]

The founding manifesto did not contain a positive artistic program, which the Futurists attempted to create in their subsequent Technical Manifesto of Futurist Painting (1914). [14] This committed them to a "universal dynamism", which was to be directly represented in painting. Objects, in reality, were not separate from one another or their surroundings: "The sixteen people around you in a rolling motor bus are in turn and at the same time one, ten four three; they are motionless and they change places. ... The motor bus rushes into the houses which it passes, and in their turn, the houses throw themselves upon the motor bus and are blended with it". [15]

Women In Futurism

Several women were active in the Futurist movement and contributed to manifestos. Benedetta Cappa worked in ceramics, glass, paint, and metal to explore the concept of Aeropainting. [16] She was also involved in writing the Manifesto of Tattilismo alongside her husband Filippo Tommaso Marinetti. The manifesto states that art was made to be touched and experienced with the body. [17]

See also

Related Research Articles

<span class="mw-page-title-main">Filippo Tommaso Marinetti</span> Italian poet (1876–1944)

Filippo Tommaso Emilio Marinetti was an Italian poet, editor, art theorist, and founder of the Futurist movement. He was associated with the utopian and Symbolist artistic and literary community Abbaye de Créteil between 1907 and 1908. Marinetti is best known as the author of the first Futurist Manifesto, which was written and published in 1909, and as a co-author of the Fascist Manifesto, in 1919.

<span class="mw-page-title-main">Futurism</span> Artistic and social movement

Futurism was an artistic and social movement that originated in Italy, and to a lesser extent in other countries, in the early 20th century. It emphasized dynamism, speed, technology, youth, violence, and objects such as the car, the airplane, and the industrial city. Its key figures included the Italians Filippo Tommaso Marinetti, Umberto Boccioni, Carlo Carrà, Fortunato Depero, Gino Severini, Giacomo Balla, and Luigi Russolo. Italian Futurism glorified modernity and according to its doctrine, aimed to liberate Italy from the weight of its past. Important Futurist works included Marinetti's 1909 Manifesto of Futurism, Boccioni's 1913 sculpture Unique Forms of Continuity in Space, Balla's 1913–1914 painting Abstract Speed + Sound, and Russolo's The Art of Noises (1913).

<span class="mw-page-title-main">Giacomo Balla</span> Italian artist (1871-1958)

Giacomo Balla was an Italian painter, art teacher and poet best known as a key proponent of Futurism. In his paintings, he depicted light, movement and speed. He was concerned with expressing movement in his works, but unlike other leading futurists he was not interested in machines or violence with his works tending towards the witty and whimsical.

<span class="mw-page-title-main">Italian futurism in cinema</span> Italian film movement

Italian futurist cinema was the oldest movement of European avant-garde cinema. Italian futurism, an artistic and social movement, impacted the Italian film industry from 1916 to 1919. It influenced Russian Futurist cinema and German Expressionist cinema. Its cultural importance was considerable and influenced all subsequent avant-gardes, as well as some authors of narrative cinema; its echo expands to the dreamlike visions of some films by Alfred Hitchcock.

<i>Zang Tumb Tumb</i> 1914 poem by F. T. Marinetti

Zang Tumb Tumb is a sound poem and concrete poem written by Filippo Tommaso Marinetti, an Italian futurist. It appeared in excerpts in journals between 1912 and 1914, when it was published as an artist's book in Milan. It is an account of the Battle of Adrianople, which he witnessed as a reporter for L'Intransigeant. The poem uses Parole in libertà and other poetic impressions of the events of the battle, including the sounds of gunfire and explosions. The work is now seen as a seminal work of modernist art, and an enormous influence on the emerging culture of European avant-garde print.

"[The] masterpiece of Words-in-freedom and of Marinetti’s literary career was the novel Zang Tumb Tuuum... the story of the siege by the Bulgarians of Turkish Adrianople in the Balkan War, which Marinetti had witnessed as a war reporter. The dynamic rhythms and onomatopoetic possibilities that the new form offered were made even more effective through the revolutionary use of different typefaces, forms and graphic arrangements and sizes that became a distinctive part of Futurism. In Zang Tumb Tuuum; they are used to express an extraordinary range of different moods and speeds, quite apart from the noise and chaos of battle.... Audiences in London, Berlin and Rome alike were bowled over by the tongue-twisting vitality with which Marinetti declaimed Zang Tumb Tuuum. As an extended sound poem it stands as one of the monuments of experimental literature, its telegraphic barrage of nouns, colours, exclamations and directions pouring out in the screeching of trains, the rat-a-tat-tat of gunfire, and the clatter of telegraphic messages." — Caroline Tisdall and Angelo Bozzola

<span class="mw-page-title-main">Futurist architecture</span> Early-20th-century Italian architectural style

Futurist architecture is an early-20th century form of architecture born in Italy, characterized by long dynamic lines, suggesting speed, motion, urgency and lyricism: it was a part of Futurism, an artistic movement founded by the poet Filippo Tommaso Marinetti, who produced its first manifesto, the Manifesto of Futurism, in 1909. The movement attracted not only poets, musicians, and artists but also a number of architects. A cult of the Machine Age and even a glorification of war and violence were among the themes of the Futurists - several prominent futurists were killed after volunteering to fight in World War I. The latter group included the architect Antonio Sant'Elia, who, though building little, translated the futurist vision into an urban form.

Futurist meals comprised a cuisine and style of dining advocated by some members of the Futurist movement, particularly in Italy. These meals were first proposed in Filippo Tommaso Marinetti and Luigi Colombo (Fillìa)'s Manifesto of Futurist Cooking, published in Turin's Gazzetta del Popolo on December 28, 1930. In 1932, Marinetti and Fillìa expanded upon these concepts in The Futurist Cookbook.

<span class="mw-page-title-main">Valentine de Saint-Point</span> French artist

Valentine de Saint-Point was a French writer, poet, painter, playwright, art critic, choreographer, lecturer and journalist. She is primarily known for being the first woman to have written a futurist manifesto. Additionally, she was also active in Parisian salons and the associated literary and artistic movements of the Belle Epoque. Her writings and performances of La Métachorie demonstrated her theory of "a total fusion of the arts." Performed veiled, it is an exploration of the body's relationship to nature and geometric archetypes that govern physical form and movement. Finding a similar universality in Islamic art, she converted to Islam and moved to Alexandria where she also became involved in Middle Eastern politics, writing prolifically as an advocate for Egyptian and Syrian independence from French rule. She died at the age of 78. Her Muslim name was Ruhiyya Nur al-Din and she is buried next to the Imam al-Shafii.

<span class="mw-page-title-main">Gerardo Dottori</span> Italian painter

Gerardo Dottori was an Italian Futurist painter. He signed the Futurist Manifesto of Aeropainting in 1929. He was associated with the city of Perugia most of his life, living in Milan for six months as a student and in Rome from 1926-39. Dottori's' principal output was the representation of landscapes and visions of Umbria, mostly viewed from a great height. Among the most famous of these are Umbrian Spring and Fire in the City, both from the early 1920s; this last one is now housed in the Museo civico di Palazzo della Penna in Perugia, with many of Dottori's other works. His work was part of the art competitions at the 1932 Summer Olympics and the 1936 Summer Olympics.

<span class="mw-page-title-main">Fillìa</span>

Fillìa was the name adopted by Luigi Colombo, an Italian artist associated with the second generation of Futurism. Aside from painting, his works included interior design, architecture, furniture and decorative objects.

<span class="mw-page-title-main">Giovanni Lista</span> Italian art historian and art critic (born 1943)

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<span class="mw-page-title-main">Aeropittura</span> 20th century Italian art movement

Aeropittura (Aeropainting) was a major expression of the second generation of Italian Futurism, from 1929 through the early 1940s. The technology and excitement of flight, directly experienced by most aeropainters, offered aeroplanes and aerial landscape as new subject matter.

<span class="mw-page-title-main">Benedetta Cappa</span> Italian painter

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<i>Girl Running on a Balcony</i> 1912 painting by Giacomo Balla

Girl Running on a Balcony is a 1912 painting by Giacomo Balla, one of the forerunners of the Italian movement called Futurism. The piece indicates the artist's growing interests in creative nuances which would later formally be realized as part of the Futurist movement. The artist was heavily influenced by northern Italians' use of Divisionism and the French's better-known pointillism. Created with oil on canvas just on the brink of World War I, the Futurist movement is embodied by a dark optimism for a future of speed, turbulence, chaos, and new beginnings. Most of Giacaomo Balla's pieces allude to the wonder of dynamic movement, and this painting is no exception. The oil painting is now in the Museo del Novecento, in Milan.

The Futurist Painting: Technical Manifesto (1910) by Umberto Boccioni (1882-1916) was the first exposition of the theoretical underpinnings of Italian Futurist painting.

The Futurist Political Party was an Italian political party founded in 1918 by Filippo Tommaso Marinetti as an extension of the futurist artistic and social movement. The party had a radical program which included promoting gender parity and abolishing marriage, inheritance, military service and secret police. The party was absorbed into the Fasci Italiani di Combattimento in 1919.

<span class="mw-page-title-main">Růžena Zátková</span>

Růžena Zátková, also called Rougina Zatkova, was a painter and sculptor who has been regarded as the "only authentic Czech futurist." As a result of her Bohemian heritage and her decade-long residency in Rome, Růžena Zátková became an important artistic link between Russian and Italian Futurism. Zátková is considered one of the pioneers of kinetic art.

Ivo Pannaggi was an Italian painter and architect who was active in the Futurist movement and later associated with the Bauhaus.

<span class="mw-page-title-main">Luciano Folgore</span> Italian poet and author (1888–1966)

Omero Vecchi, known by his pen name Luciano Folgore, was an Italian poet.

Prometeo was a monthly avant-garde magazine which existed between 1908 and 1912 in Madrid, Spain. The magazine was established by the avant-garde writer Javier Gómez de la Serna. Its subtitle was revista social y literaria.

References

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  4. Oxford Dictionary of Modern and Contemporary Art, Oxford University, p. 253
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  12. [p. 7, Private Eye, No. 1610, 3 November 2023]
  13. https://www.loc.gov/item/2021667107/#:~:text=Futurism%20was%20a%20short%2Dlived,innovation%20in%20culture%20and%20society.
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