| Matthew 27:59 | |
|---|---|
← 27:58 27:60 → | |
 Jean Jouvenet's Descent From The Cross, 1697 | |
| Book | Gospel of Matthew |
| Christian Bible part | New Testament |
Matthew 27:59 is the fifty-ninth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes Joseph of Arimathea gathering Jesus' body after the crucifixion.
The original Koine Greek, according to Westcott and Hort, reads:
In the King James Version of the Bible it is translated as:
The modern World English Bible translates the passage as:
For a collection of other versions see BibleHub Matthew 27:59
In the previous verse Joseph obtained permission from Pontius Pilate to give the body of Jesus a proper burial, and in this verse he collects Jesus from the cross. In art, taking the body of Jesus is an event known as the Descent from the Cross, and has been the subject of many paintings and works of art. Matthew gives few details about this event. Matthew does not mention the figure of Nicodemus, who helps Joseph in the Gospel of John. Taking Jesus down from the cross would have been the work of more than one person. Brown believes that this verse implies that the body was taken down by the Romans and delivered to Joseph. [1]
This verse is a modification of material found at Mark 15:46, and is paralleled by Luke 23:53 and John 19:40. Matthew adds a mention of the linen being "clean" one of four places in his gospel that the author of Matthew adds a mention of cleanliness. [2] Unlike other gospels, Matthew does not mention any anointing of Jesus' body. Perhaps the events of Matthew 26:12 are considered by the gospel writer to be sufficient anointment. [3]
Joseph wraps the body in cloth, covering Jesus' nakedness that was the result of Matthew 27:35. [4] The word translated as 'cloth' is sindon . It refers to one large piece of cloth, and can also be translated as shroud . The Shroud of Turin has been claimed to preserve this cloth. [5] The cloth is described differently at John 19:40 where the word othonia is used. That word is understood to mean a tightly wrapped collection of smaller cloths, and thus presents a different vision of Jesus' burial garb, but France notes that the term isn't very specific. [3]
John 20:7 is the seventh verse of the twentieth chapter of the Gospel of John in the Bible. In this verse, Peter is standing in Jesus' empty tomb. The Beloved Disciple and perhaps Mary Magdalene are outside. This verse describes the arrangement of the grave clothes they see.
John 20:6 is the sixth verse of the twentieth chapter of the Gospel of John in the Bible. Peter and the Beloved Disciple have just arrived at the empty tomb of Jesus. The Beloved Disciple, who arrived slightly ahead of Peter, paused outside the empty tomb. In the verse, Peter enters the tomb upon his arrival.
Matthew 5:26 is the twenty-sixth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Jesus has just warned that if you do not reconcile with your enemies a judge is likely to throw you in jail. In this verse Jesus mentions that your debts must be paid completely before one can leave.
Luke 24 is the twenty-fourth and final chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles. This chapter records the discovery of the resurrection of Jesus Christ, his appearances to his disciples and his ascension into heaven.
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book".
Matthew 28:1 is the first verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse opens the resurrection narrative as Mary Magdalene and "the other Mary" visit Jesus' tomb after the crucifixion.
Matthew 28:3 is the third verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative and describes the angel who arrived at the tomb of Jesus in the previous verse.
Matthew 28:2 is the second verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" were approaching Jesus' tomb after the crucifixion, when an earthquake occurred and an angel appeared.
Matthew 28:5–6 are the fifth and sixth verses of the twenty-eighth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. Both verses form part of the resurrection narrative. An angel has appeared at the empty tomb and now gives instructions to Mary Magdalene and "the other Mary".
Matthew 28:9 is the ninth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" are leaving the empty tomb of Jesus after encountering an angel, and in this verse they encounter the risen Jesus.
Matthew 28:10 is the tenth verse of the twenty-eighth chapter in the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Having left the empty tomb, Mary Magdalene and "the other Mary" are on their way to meet the other disciples, when Jesus meets with them. In this verse the risen Jesus speaks with them.
Matthew 27:61 is the sixty-first verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes two women waiting by the Tomb of Jesus after the crucifixion.
Matthew 27:60 is the sixtieth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes the Entombment of Jesus by Joseph of Arimathea after the crucifixion.
Matthew 27:58 is the fifty-eighth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes Joseph of Arimathea meeting with Pontius Pilate to secure the burial of Jesus.
Matthew 27:57 is the fifty-seventh verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse begins a discussion of the burial of Jesus and introduces Joseph of Arimathea.
Matthew 27:55–56 are the fifty-sixth and fifty-seventh verses of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. The crucifixion and death of Jesus have just occurred, and these verses make note of a group of women who were present at that event.
Matthew 8:3 is the third verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse continues the miracle story of Jesus cleansing a leper, the first of a series of miracles in Matthew.
Matthew 27:6 is the sixth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot. In the previous verse Judas had cast into the temple the thirty pieces of silver he'd been paid for betraying Jesus. In this verse the priests discuss what to do with them.
In Eastern Orthodox Christian tradition the Myrrhbearers are the individuals mentioned in the New Testament who were directly involved in the burial or who discovered the empty tomb following the resurrection of Jesus. The term traditionally refers to the women who came with myrrh to the tomb of Christ early in the morning to find it empty. Also included are Joseph of Arimathea and Nicodemus, who took the body of Jesus down from the cross, annointed it with myrrh and aloes, wrapped it in clean linen, and placed it in a new tomb. In Western Christianity, the women at the tomb, the Three Marys or other variants are the terms normally used.
The burial of Jesus refers to the entombment of the body of Jesus after crucifixion, before the eve of the sabbath described in the New Testament. According to the canonical gospel narratives, he was placed in a tomb by a councillor of the Sanhedrin named Joseph of Arimathea; according to Acts 13:28–29, he was laid in a tomb by "the council as a whole". In art, it is often called the Entombment of Christ.
| Preceded by Matthew 27:58 | Gospel of Matthew Chapter 27 | Succeeded by Matthew 27:60 |
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