One and Three Chairs

Last updated
Joseph Kosuth, One and Three Chairs (1965) Kosuth OneAndThreeChairs.jpg
Joseph Kosuth, One and Three Chairs (1965)

One and Three Chairs, 1965, is a work by Joseph Kosuth. An example of conceptual art, the piece consists of a chair, a photograph of the chair, and an enlarged dictionary definition of the word "chair". The photograph depicts the chair as it is actually installed in the room, and thus the work changes each time it is installed in a new venue.

Contents

Two elements of the work remain constant: a copy of a dictionary definition of the word "chair" and a diagram with instructions for installation. Both bear Kosuth's signature. Under the instructions, the installer is to choose a chair, place it before a wall, and take a photograph of the chair. This photo is to be enlarged to the size of the actual chair and placed on the wall to the left of the chair. Finally, a blow-up of the copy of the dictionary definition is to be hung to the right of the chair, its upper edge aligned with that of the photograph. [1]

Early conceptual art

"Event cards" of Fluxus-artists like George Brecht, Dick Higgins and Yoko Ono prefigured Kosuth's concern with the difference between a concept and its mode of presentation. These artists also tackled the problem of presenting "concepts" to an art audience. One and Three Chairs is, perhaps, a step towards a resolution of this problem. Rather than present the viewer with the bare written instructions for the work, or make a live event of the realization of the concept (in the manner of the Fluxus artists), Kosuth instead unifies concept and realization. One and Three Chairs demonstrates how an artwork can embody an idea that remains constant despite changes to its elements.

Kosuth stresses the difference between concept and presentation in his writings (e.g., "Art after Philosophy", 1969 [2] ) and interviews (see the quotation below). He tries to intimately bind the conceptual nature of his work with the nature of art itself, thus raising his instructions for the presentation of an artwork to the level of a discourse on art. In 1963 Henry Flynt articulated these problems in the article "Concept Art". [3] This was a forerunner to Kosuth's thematization of "Concept Art" in "Art after Philosophy", the text that made One and Three Chairs famous. [4]

Interpretation

The work One and Three Chairs can be seen to highlight the relation between language, picture and referent. It problematizes relations between object, visual and verbal references (denotations) plus semantic fields of the term chosen for the verbal reference. The term of the dictionary includes connotations and possible denotations which are relevant in the context of the presentation of One and Three Chairs. The meanings of the three elements are congruent in certain semantic fields and incongruent in other semantic fields: A semantic congruity ("One") and a threefold incongruity ("One and Three"). Ironically, One and Three Chairs can be looked upon as simple but rather complex model, of the science of signs. A viewer may ask "what's real here?" and answer that "the definition is real"; Without a definition, one would never know what an actual chair is.

There exist different interpretations of these semantic and ontological aspects. Some refer to Plato's Republic (Book X); [5] others refer to Ludwig Wittgenstein´s Tractatus [6] or to Charles Sanders Peirce's triad icon-index-symbol. [7] Dreher discusses the semantic problems of One and Three Chairs as inclusions of circles which represent semantic fields. [8]

The work tends to defy formal analysis because one chair can be substituted for another chair, rendering the photograph and the chair photographed elusive to description. Nevertheless, the particular chair and its accompanying photograph lend themselves to formal analysis. There are many chairs in the world; thus only those actually used can be described. Those chairs not used would not be analyzed. The enlarged dictionary definition of the word chair is also open to formal analysis, as is the diagram containing instructions of the work.

The concept and the theory of art

Kosuth's thematization of semantic congruities and incongruities can be seen as a reflection of the problems which the relations between concept and presentation pose. Kosuth uses the related questions, "how meanings of signs are constituted" and "how signs refer to extra-lingual phenomena" as a fundament to discuss the relation between concept and presentation. Kosuth tries to identify or equate these philosophical problems with the theory of art. Kosuth changes the art practice from hand-made originals to notations with substitutable realizations, and tries to exemplify the relevance of this change for the theory of art.

In "Art after Philosophy," Kosuth provoked a confrontation with the formal criticism of Clement Greenberg and Michael Fried. Both exposed the concept of the art work as a non-substitutable instance realized by an artist who follows no other criteria than visual ones. They defined this concept as the core of modernism. In the sixties, Greenberg's and Fried's modernist doctrine dominated the American discussions on art; meanwhile, the artists Allan Kaprow, Dick Higgins, Henry Flynt, Mel Bochner, Robert Smithson and Joseph Kosuth wrote articles on art exemplifying a pluralistic anti- and post-modernist tendency which gained more influence at the end of the sixties. In 1968, Greenberg tried to disqualify the new tendencies as "'novelty' art": "The different mediums are exploding...when everybody is a revolutionary the revolution is over." [9] Sam Hunter offered a more positive view in 1972: "The situation of open possibilities which confronted artists in the first years of the seventies allowed a variety of means and many fertile idea systems to coexist, reconciling through the poetic imagination apparent contradictions." [10]

Extension

Among the different versions of the work around the world, there is one on display at the Centre Pompidou in Paris, France.In Masterpieces, [11] Kaele suggests adding a third photographic print above the wooden chair representing an enlargement of the museum plan centered on the room where the work is located.

Quotation

Joseph Kosuth, WBAI, April 7, 1970:

"I used common, functional objects - such as a chair - and to the left of the object would be a full-scale photograph of it and to the right of the object would be a photostat of a definition of the object from the dictionary. Everything you saw when you looked at the object had to be the same that you saw in the photograph, so each time the work was exhibited the new installation necessitated a new photograph. I liked that the work itself was something other than simply what you saw. By changing the location, the object, the photograph and still having it remain the same work was very interesting. It meant you could have an art work which was that idea of an art work, and its formal components weren't important." [12]

See also

Related Research Articles

<span class="mw-page-title-main">Art</span> Creative work to evoke aesthetic response

Art is a diverse range of human activity, and its resulting product, that involves creative or imaginative talent expressive of technical proficiency, beauty, emotional power, or conceptual ideas.

<span class="mw-page-title-main">Concept</span> Mental representation or an abstract object

A concept is defined as an abstract idea. It is understood to be a fundamental building block underlying principles, thoughts and beliefs. Concepts play an important role in all aspects of cognition. As such, concepts are studied within such disciplines as linguistics, psychology, and philosophy, and these disciplines are interested in the logical and psychological structure of concepts, and how they are put together to form thoughts and sentences. The study of concepts has served as an important flagship of an emerging interdisciplinary approach, cognitive science.

<span class="mw-page-title-main">Modernism</span> Philosophical and art movement

Modernism is a philosophical, religious, and arts movement that arose from broad transformations in Western society during the late 19th and early 20th centuries. The movement reflected a desire for the creation of new forms of art, philosophy, and social organization which reflected the newly emerging industrial world, including features such as urbanization, architecture, new technologies, and war. Artists attempted to depart from traditional forms of art, which they considered outdated or obsolete. The poet Ezra Pound's 1934 injunction to "Make it New" was the touchstone of the movement's approach.

<span class="mw-page-title-main">Found object</span> Non-standard material used in work of art

A found object, or found art, is art created from undisguised, but often modified, items or products that are not normally considered materials from which art is made, often because they already have a non-art function. Pablo Picasso first publicly utilized the idea when he pasted a printed image of chair caning onto his painting titled Still Life with Chair Caning (1912). Marcel Duchamp is thought to have perfected the concept several years later when he made a series of ready-mades, consisting of completely unaltered everyday objects selected by Duchamp and designated as art. The most famous example is Fountain (1917), a standard urinal purchased from a hardware store and displayed on a pedestal, resting on its side. In its strictest sense the term "ready-made" is applied exclusively to works produced by Marcel Duchamp, who borrowed the term from the clothing industry while living in New York, and especially to works dating from 1913 to 1921.

Conceptual art, also referred to as conceptualism, is art in which the concept(s) or idea(s) involved in the work are prioritized equally to or more than traditional aesthetic, technical, and material concerns. Some works of conceptual art may be constructed by anyone simply by following a set of written instructions. This method was fundamental to American artist Sol LeWitt's definition of conceptual art, one of the first to appear in print:

In conceptual art the idea or concept is the most important aspect of the work. When an artist uses a conceptual form of art, it means that all of the planning and decisions are made beforehand and the execution is a perfunctory affair. The idea becomes a machine that makes the art.

<span class="mw-page-title-main">Postmodern art</span> Art movement

Postmodern art is a body of art movements that sought to contradict some aspects of modernism or some aspects that emerged or developed in its aftermath. In general, movements such as intermedia, installation art, conceptual art and multimedia, particularly involving video are described as postmodern.

<span class="mw-page-title-main">Art & Language</span> Conceptual artists group and movement

Art & Language is an English conceptual artists' collaboration that has undergone many changes since it was created around 1967. The group was founded by artists who shared a common desire to combine intellectual ideas and concerns with the creation of art, and included many Americans.

Software art is a work of art where the creation of software, or concepts from software, play an important role; for example software applications which were created by artists and which were intended as artworks. As an artistic discipline software art has attained growing attention since the late 1990s. It is closely related to Internet art since it often relies on the Internet, most notably the World Wide Web, for dissemination and critical discussion of the works. Art festivals such as FILE Electronic Language International Festival, Transmediale (Berlin), Prix Ars Electronica (Linz) and readme have devoted considerable attention to the medium and through this have helped to bring software art to a wider audience of theorists and academics.

<span class="mw-page-title-main">Mixed media</span> Artistic technique that uses more than one medium

In visual art, mixed media describes artwork in which more than one medium or material has been employed. Assemblages, collages, and sculpture are three common examples of art using different media. Materials used to create mixed media art include, but are not limited to, paint, cloth, paper, wood and found objects.

<span class="mw-page-title-main">Joseph Kosuth</span> American conceptual artist

Joseph Kosuth is an American conceptual artist, who lives in New York and London, after having resided in various cities in Europe, including Ghent and Rome.

<span class="mw-page-title-main">Michael Corris</span> American art historian

Michael Corris is an artist, art historian and writer on art. He is professor emeritus of art, Division of Art, Meadows School of the Arts, Southern Methodist University, Dallas, Texas, United States. Previously, Corris held the post of Professor of Fine Art at the Art and Design Research Center, Sheffield Hallam University. From 2005-6, he was a Visiting Professor of Art Theory at the Bergen Art Academy.

A semantic theory of truth is a theory of truth in the philosophy of language which holds that truth is a property of sentences.

In art history, formalism is the study of art by analyzing and comparing form and style. Its discussion also includes the way objects are made and their purely visual or material aspects. In painting, formalism emphasizes compositional elements such as color, line, shape, texture, and other perceptual aspects rather than content, meaning, or the historical and social context. At its extreme, formalism in art history posits that everything necessary to comprehending a work of art is contained within the work of art. The context of the work, including the reason for its creation, the historical background, and the life of the artist, that is, its conceptual aspect is considered to be external to the artistic medium itself, and therefore of secondary importance.

In the visual arts, late modernism encompasses the overall production of most recent art made between the aftermath of World War II and the early years of the 21st century. The terminology often points to similarities between late modernism and post-modernism although there are differences. The predominant term for art produced since the 1950s is contemporary art. Not all art labelled as contemporary art is modernist or post-modern, and the broader term encompasses both artists who continue to work in modern and late modernist traditions, as well as artists who reject modernism for post-modernism or other reasons. Arthur Danto argues explicitly in After the End of Art that contemporaneity was the broader term, and that postmodern objects represent a subsector of the contemporary movement which replaced modernity and modernism, while other notable critics: Hilton Kramer, Robert C. Morgan, Kirk Varnedoe, Jean-François Lyotard and others have argued that postmodern objects are at best relative to modernist works.

<span class="mw-page-title-main">Collage</span> Technique of art production using assemblage of different forms

Collage is a technique of art creation, primarily used in the visual arts, but in music too, by which art results from an assemblage of different forms, thus creating a new whole.

<span class="mw-page-title-main">Art history</span> Academic study of objects of art in their historical development

Art history is the study of aesthetic objects and visual expression in historical and stylistic context. Traditionally, the discipline of art history emphasized painting, drawing, sculpture, architecture, ceramics and decorative arts; yet today, art history examines broader aspects of visual culture, including the various visual and conceptual outcomes related to an ever-evolving definition of art. Art history encompasses the study of objects created by different cultures around the world and throughout history that convey meaning, importance or serve usefulness primarily through visual representations.

<span class="mw-page-title-main">Gerhard von Graevenitz</span> German painter

Gerhard von Graevenitz was a German kinetic artist, co-founding member of the Nouvelle Tendance and member of the op-art movement. He also belonged to the international circle of the Zero-Group. He is seen as one of the uncompromising representatives of the constructive-concrete art of the younger generation.

<span class="mw-page-title-main">Conceptualization (information science)</span> Abstract simplified view of selected part(s) of the world

In information science a conceptualization is an abstract simplified view of some selected part of the world, containing the objects, concepts, and other entities that are presumed of interest for some particular purpose and the relationships between them. An explicit specification of a conceptualization is an ontology, and it may occur that a conceptualization can be realized by several distinct ontologies. An ontological commitment in describing ontological comparisons is taken to refer to that subset of elements of an ontology shared with all the others. "An ontology is language-dependent", its objects and interrelations described within the language it uses, while a conceptualization is always the same, more general, its concepts existing "independently of the language used to describe it". The relation between these terms is shown in the figure to the right.

Post-conceptual, postconceptual, post-conceptualism or postconceptualism is an art theory that builds upon the legacy of conceptual art in contemporary art, where the concept(s) or idea(s) involved in the work takes some precedence over traditional aesthetic and material concerns. The term first came into art school parlance through the influence of John Baldessari at the California Institute of the Arts in the early 1970s. The writer Eldritch Priest, specifically ties John Baldessari's piece Throwing four balls in the air to get a square from 1973 as an early example of post-conceptual art. It is now often connected to generative art and digital art production.

Gendai Bijutsu Kondankai was a study and discussion group founded in 1952 to facilitate interdisciplinary and cross-genre exchanges among Japanese artists based in the Kansai region. Among the participants were key figures of Japanese avant-garde art after World War II, such as calligraphers Shiryū Morita, Yuichi Inoue and Sōgen Eguchi, potter Yasuo Hayashi, and painters Waichi Tsutaka, Kokuta Suda, Jirō Yoshihara and future members of the Gutai Art Association. Genbi's activities, which included monthly meetings and group exhibitions, ceased in 1957.

References

  1. Dickel, Hans u.a.: Die Sammlung Paul Maenz. Neues Museum Weimar. Edition Cantz, Ostfildern-Ruit 1998, p. 82s.
  2. Kosuth J., (1969), Art after Philosophy, part 1
  3. Flynt, Henry: Concept Art. In: Mac Low, Jackson/Young: LaMonte (ed.): An Anthology. New York 1963, unpaginated.
  4. Kosuth, Joseph: Art after Philosophy, Part III. In: Studio International, November 1969, p. 212.
  5. Gerwen, Rob van: Introducing My Philosophical Directions: Plato's Cave. Universiteit Utrecht 2009.
  6. Inboden, Gudrun: Introduction: Joseph Kosuth - Artist and Critic of Modernism. In: Joseph Kosuth: The Making of Meaning. Selected Writings and Documentation of Investigations on Art Since 1965. Cat. of exhib. Staatsgalerie Stuttgart. Stuttgart 1981, p. 16-19.
  7. Tragatschnig, Ulrich: Konzeptuelle Kunst. Interpretationsparadigmen: Ein Propädeutikum. Reimer, Berlin 1998, p. 116.
  8. Dreher, Thomas: Konzeptuelle Kunst in Amerika und England zwischen 1963 und 1976. Thesis Ludwig-Maximilians-Universität/Peter Lang, Frankfurt am Main 1992, p. 70-79.
  9. Greenberg, Clement: Avant Garde Attitudes, 1968. The Jon Power Lecture in Contemporary Art, 17 Mai 1968. First published in: In Memory of John Joseph Wardell Power. Power Institute of Fine Arts, University of Sydney, 1969. Republished in: Greenberg, Clement: The Collected Essays and Criticism. volume 4: Modernism with a Vengeance, 1957-1969. The University of Chicago Press, Chicago 1993, p. 292, 299.
  10. Hunter, Sam: American Art of the 20th Century. New York 1972, p. 410.
  11. In Masterpieces, certain works which question themselves and art in general are the support for Kaele's new proposals which extend their message while respecting their spirit at the very place where they are exposed.
  12. Siegel, Jeanne: Artwords. Discourse on the 60s and 20s. UMI Research Press, Ann Arbour/Michigan 1985; second edition Da Capo Press, New York 1992, p. 225

Further reading