The word praxis is from Ancient Greek: πρᾶξις, romanized:praxis. In Ancient Greek the word praxis (πρᾶξις) referred to activity engaged in by free people. The philosopher Aristotle held that there were three basic activities of humans: theoria (thinking), poiesis (making), and praxis (doing). Corresponding to these activities were three types of knowledge: theoretical, the end goal being truth; poietical, the end goal being production; and practical, the end goal being action.[1] Aristotle further divided the knowledge derived from praxis into ethics, economics, and politics. He also distinguished between eupraxia (εὐπραξία, "good praxis")[2] and dyspraxia (δυσπραξία, "bad praxis, misfortune").[3]
Young HegelianAugust Cieszkowski was one of the earliest philosophers to use the term praxis to mean "action oriented towards changing society" in his 1838 work Prolegomena zur Historiosophie (Prolegomena to a Historiosophy).[4] Cieszkowski argued that while absolute truth had been achieved in the speculative philosophy of Hegel, the deep divisions and contradictions in man's consciousness could only be resolved through concrete practical activity that directly influences social life.[4] Although there is no evidence that Karl Marx himself read this book,[5] it may have had an indirect influence on his thought through the writings of his friend Moses Hess.[6][7]
Anarchist banner in Dresden, Germany, translating to "Solidarity must become praxis", 20 January 2020
Marx uses the term "praxis" to refer to the free, universal, creative and self-creative activity through which man creates and changes his historical world and himself.[8] Praxis is an activity unique to man, which distinguishes him from all other beings.[8] The concept appears in two of Marx's early works: the Economic and Philosophical Manuscripts of 1844 and the Theses on Feuerbach (1845).[5] In the former work, Marx contrasts the free, conscious productive activity of human beings with the unconscious, compulsive production of animals.[5] He also affirms the primacy of praxis over theory, claiming that theoretical contradictions can only be resolved through practical activity.[5] In the latter work, revolutionary practice is a central theme:
The coincidence of the changing of circumstances and of human activity or self-change [Selbstveränderung] can be conceived and rationally understood only as revolutionary practice. (3rd thesis)[9]
All social life is essentially practical. All the mysteries which lead theory towards mysticism find their rational solution in human praxis and in the comprehension of this praxis. (8th thesis)[9]
Philosophers have hitherto only interpreted the world in various ways; the point is to change it. (11th thesis)[9]
Marx here criticizes the materialist philosophy of Ludwig Feuerbach for envisaging objects in a contemplative way. Marx argues that perception is itself a component of man's practical relationship to the world. To understand the world does not mean considering it from the outside, judging it morally or explaining it scientifically. Society cannot be changed by reformers who understand its needs, only by the revolutionary praxis of the mass whose interest coincides with that of society as a whole—the proletariat. This will be an act of society understanding itself, in which the subject changes the object by the very fact of understanding it.[10]
In the Critique of Dialectical Reason, Jean-Paul Sartre posits a view of individual praxis as the basis of human history.[14] In his view, praxis is an attempt to negate human need.[15] In a revision of Marxism and his earlier existentialism,[16] Sartre argues that the fundamental relation of human history is scarcity.[17] Conditions of scarcity generate competition for resources, exploitation of one over another and division of labor, which in its turn creates struggle between classes. Each individual experiences the other as a threat to his or her own survival and praxis; it is always a possibility that one's individual freedom limits another's.[18] Sartre recognizes both natural and man-made constraints on freedom: he calls the non-unified practical activity of humans the "practico-inert".[14] Sartre opposes to individual praxis a "group praxis" that fuses each individual to be accountable to each other in a common purpose.[19] Sartre sees a mass movement in a successful revolution as the best exemplar of such a fused group.[20]
Hannah Arendt
In The Human Condition, Hannah Arendt argues that Western philosophy too often has focused on the contemplative life (vita contemplativa) and has neglected the active life (vita activa). This has led humanity to frequently miss much of the everyday relevance of philosophical ideas to real life.[21][22] For Arendt, praxis is the highest and most important level of the active life.[22] Thus, she argues that more philosophers need to engage in everyday political action or praxis, which she sees as the true realization of human freedom.[21] According to Arendt, our capacity to analyze ideas, wrestle with them, and engage in active praxis is what makes us uniquely human.
In Maurizio Passerin d'Etreves's estimation, "Arendt's theory of action and her revival of the ancient notion of praxis represent one of the most original contributions to twentieth century political thought. ... Moreover, by viewing action as a mode of human togetherness, Arendt is able to develop a conception of participatory democracy which stands in direct contrast to the bureaucratized and elitist forms of politics so characteristic of the modern epoch."[23]
Education
Praxis is used by educators to describe a recurring passage through a cyclical process of experiential learning, such as the cycle described and popularised by David A. Kolb.[24]
Paulo Freire defines praxis in Pedagogy of the Oppressed as "reflection and action directed at the structures to be transformed."[25] Through praxis, oppressed people can acquire a critical awareness of their own condition, and, with teacher-students and students-teachers, struggle for liberation.[26]
In the British Channel 4 television documentary New Order: Play at Home,[27][28]Factory Records owner Tony Wilson describes praxis as "doing something, and then only afterwards, finding out why you did it".
Praxis may be described as a form of critical thinking and comprises the combination of reflection and action. Praxis can be viewed as a progression of cognitive and physical actions:
Taking the action
Considering the impacts of the action
Analysing the results of the action by reflecting upon it
Altering and revising conceptions and planning following reflection
Implementing these plans in further actions
This creates a cycle which can be viewed in terms of educational settings, learners and educational facilitators.
Scott and Marshall (2009) refer to praxis as "a philosophical term referring to human action on the natural and social world"[citation needed]. Furthermore, Gramsci (1999) emphasises the power of praxis in Selections from the Prison Notebooks by stating that "The philosophy of praxis does not tend to leave the simple in their primitive philosophy of common sense but rather to lead them to a higher conception of life".
To reveal the inadequacies of religion, folklore, intellectualism and other such 'one-sided' forms of reasoning, Gramsci appeals directly in his later work to Marx's 'philosophy of praxis', describing it as a 'concrete' mode of reasoning. This principally involves the juxtaposition of a dialectical and scientific audit of reality; against all existing normative, ideological, and therefore counterfeit accounts. Essentially a 'philosophy' based on 'a practice', Marx's philosophy, is described correspondingly in this manner, as the only 'philosophy' that is at the same time a 'history in action' or a 'life' itself (Gramsci, Hoare and Nowell-Smith, 1972, p.332).
Praxis is also key in meditation and spirituality, where emphasis is placed on gaining first-hand experience of concepts and certain areas, such as union with the Divine, which can only be explored through praxis due to the inability of the finite mind (and its tool, language) to comprehend or express the infinite. In an interview for YES! Magazine, Matthew Fox explained it this way:
Wisdom is always taste—in both Latin and Hebrew, the word for wisdom comes from the word for taste—so it's something to taste, not something to theorize about. "Taste and see that God is good", the psalm says; and that's wisdom: tasting life. No one can do it for us. The mystical tradition is very much a Sophia tradition. It is about tasting and trusting experience, before institution or dogma.[29]
According to Strong's Concordance, the Hebrew word ta‛am is, properly, a taste. This is, figuratively, perception and, by implication, intelligence; transitively, a mandate: advice, behaviour, decree, discretion, judgment, reason, taste, understanding.
Medicine
Praxis is the ability to perform voluntary skilled movements. The partial or complete inability to do so in the absence of primary sensory or motor impairments is known as apraxia.[30]
Historicism is an approach to explaining the existence of phenomena, especially social and cultural practices, by studying their history; that is, by studying the process by which they came about. The term is widely used in philosophy, anthropology, and sociology.
Antonio Francesco Gramsci was an Italian Marxist philosopher, linguist, journalist, writer, and politician. He wrote on philosophy, political theory, sociology, history, and linguistics. He was a founding member and one-time leader of the Italian Communist Party. A vocal critic of Benito Mussolini and fascism, he was imprisoned in 1926 where he remained until his death in 1937.
Karl Korsch was a German Marxist theoretician and political philosopher. He is recognized as one of the "dissidents" that challenged the Marxism of the Second International of Karl Kautsky, Georgi Plekhanov and Lenin. Along with György Lukács, Korsch is considered to be one of the major figures responsible for laying the groundwork for Western Marxism in the 1920s.
Marxism is a political philosophy and method of socioeconomic analysis. It uses a materialist interpretation of historical development, better known as "historical materialism," to understand class relations and social conflict. It also uses a dialectical perspective to view social transformation. Marxism originates from the works of 19th-century German philosophers Karl Marx and Friedrich Engels. Marxism has developed over time into various branches and schools of thought, As a result, there is no single, definitive Marxist theory. Marxism has had a profound impact in shaping the modern world, with various left-wing and far-left political movements taking inspiration from it in varying local contexts.
In social theory and philosophy, antihumanism or anti-humanism is a theory that is critical of traditional humanism, traditional ideas about humanity and the human condition. Central to antihumanism is the view that philosophical anthropology and its concepts of "human nature", "man" or "humanity" should be rejected as historically relative, ideological or metaphysical.
Antonio Labriola was an Italian Marxist theoretician and philosopher. Although an academic philosopher and never an active member of any Marxist political party, his thought exerted influence on many political theorists in Italy during the early 20th century, including the founder of the Italian Liberal Party, Benedetto Croce, as well as the leaders of the Italian Communist Party, Antonio Gramsci and Amadeo Bordiga. He also influenced the Russian revolutionary and Soviet politician Leon Trotsky.
Gajo Petrović was one of the main theorists in the Marxist humanist Praxis School in the Socialist Federal Republic of Yugoslavia. He was the only one among the editors of the Praxis journal to stay in this position throughout the journal's publication. He is credited by Milan Kangrga to be the mastermind behind the Korčula Summer School, which was a meeting place for Marxists and other philosophers from the East and the West in the 1960s and 1970s.
The Praxis school was a Marxist humanist philosophical circle, whose members were influenced by Western Marxism. It originated in Zagreb in the SFR Yugoslavia, during the 1960s.
Marxist sociology refers to the application of Marxist epistemologies within the study of sociology. It can often be economic sociology, political sociology or cultural sociology. Marxism itself is recognised as both a political philosophy and a social theory, insofar as it attempts to remain scientific, systematic, and objective rather than purely normative and prescriptive. This approach would come to facilitate the developments of critical theory and cultural studies as loosely distinct disciplines. Marx himself has been considered a founding father of sociology.
The Prison Notebooks are a series of essays written by the Italian Marxist Antonio Gramsci. Gramsci was imprisoned by the Italian Fascist regime in 1926. The notebooks were written between 1929 and 1935, when Gramsci was released from prison to a medical center on grounds of ill-health. His friend, Piero Sraffa, had supplied the writing implements and notebooks. Gramsci died in April 1937.
Marxism is a method of socioeconomic analysis that originates in the works of 19th century German philosophers Karl Marx and Friedrich Engels. Marxism analyzes and critiques the development of class society and especially of capitalism as well as the role of class struggles in systemic, economic, social and political change. It frames capitalism through a paradigm of exploitation and analyzes class relations and social conflict using a materialist interpretation of historical development – materialist in the sense that the politics and ideas of an epoch are determined by the way in which material production is carried on.
Main Currents of Marxism: Its Origins, Growth and Dissolution is a work about Marxism by the political philosopher Leszek Kołakowski. Its three volumes in English are The Founders, The Golden Age, and The Breakdown. It was first published in Polish in Paris in 1976, with the English translation appearing in 1978. In 2005, Main Currents of Marxism was republished in a one volume edition, with a new preface and epilogue by Kołakowski. The work was intended to be a "handbook" on Marxism by Kołakowski, who was once an orthodox Marxist but ultimately rejected Marxism. Despite his critical stand toward Marxism, Kołakowski endorsed the philosopher György Lukács's interpretation of the philosopher Karl Marx.
Marxist humanism is an international body of thought and political action rooted in a humanist interpretation of the works of Karl Marx. It is an investigation into "what human nature consists of and what sort of society would be most conducive to human thriving" from a critical perspective rooted in Marxist philosophy. Marxist humanists argue that Marx himself was concerned with investigating similar questions.
In Marxist philosophy, reification is the process by which human social relations are perceived as inherent attributes of the people involved in them, or attributes of some product of the relation, such as a traded commodity.
The correct place of Karl Marx's early writings within his system as a whole has been a matter of great controversy. Some believe there is a break in Marx's development that divides his thought into two periods: the "Young Marx" is said to be a thinker who deals with the problem of alienation, while the "Mature Marx" is said to aspire to a scientific socialism.
The Economic and Philosophic Manuscripts of 1844, also known as the Paris Manuscripts or the 1844 Manuscripts, are a series of notes written between April and August 1844 by Karl Marx. They were compiled and published posthumously in 1932 by the Soviet Union's Marx–Engels–Lenin Institute. They were first published in their original German in Berlin, and there followed a republication in the Soviet Union in 1933, also in German.
Marxist philosophy or Marxist theory are works in philosophy that are strongly influenced by Karl Marx's materialist approach to theory, or works written by Marxists. Marxist philosophy may be broadly divided into Western Marxism, which drew from various sources, and the official philosophy in the Soviet Union, which enforced a rigid reading of what Marx called dialectical materialism, in particular during the 1930s. Marxist philosophy is not a strictly defined sub-field of philosophy, because the diverse influence of Marxist theory has extended into fields as varied as aesthetics, ethics, ontology, epistemology, social philosophy, political philosophy, the philosophy of science, and the philosophy of history. The key characteristics of Marxism in philosophy are its materialism and its commitment to political practice as the end goal of all thought. The theory is also about the struggles of the proletariat and their reprimand of the bourgeoisie.
György Lukács was a Hungarian Marxist philosopher, literary historian, literary critic, and aesthetician. He was one of the founders of Western Marxism, an interpretive tradition that departed from the Soviet Marxist ideological orthodoxy. He developed the theory of reification, and contributed to Marxist theory with developments of Karl Marx's theory of class consciousness. He was also a philosopher of Leninism. He ideologically developed and organised Lenin's pragmatic revolutionary practices into the formal philosophy of vanguard-party revolution.
Western Marxism is a current of Marxist theory that arose from Western and Central Europe in the aftermath of the 1917 October Revolution in Russia and the ascent of Leninism. The term denotes a loose collection of theorists who advanced an interpretation of Marxism distinct from classical and Orthodox Marxism and the Marxism-Leninism of the Soviet Union.
The following outline is provided as an overview of and topical guide to Marxism:
References
↑ Smith, M. K. (1999, 2011). 'What is praxis?' in the encyclopaedia of informal education. Retrieved: 11/28/2016
↑ Berendzen, J.C. (18 May 2017). Zalta, Edward N. (ed.). The Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, Stanford University. Retrieved 18 May 2017– via Stanford Encyclopedia of Philosophy.
↑ parkhill62 (17 April 2007). "New Order Play at Home # 1". Archived from the original on 12 December 2021. Retrieved 18 May 2017– via YouTube.{{cite web}}: CS1 maint: numeric names: authors list (link)
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