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| Tissa | |
|---|---|
| King of Upatissa Nuwara | |
| Reign | 454 BC – 437 BC |
| Predecessor | Abhaya |
| Successor | Pandukabhaya |
| House | Vijaya |
| Father | Panduvasdeva |
Tissa was king of Upatissa Nuwara (modern-day Sri Lanka) from 454 BC to 437 BC. He succeeded his older brother Abhaya after his deposition. Tissa was appointed the regent by his eight younger brothers but would only be consecrated king after he had finally defeated his nephew Pandukabhaya. However, he was deposed by Pandukabhaya.
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Saṅghamittā was an Indian Buddhist nun and believed to be the eldest daughter of Emperor Ashoka and his first wife, Devi. Together with her brother Mahinda, she entered an order of Buddhist monks. The two siblings later went to Sri Lanka to spread the teachings of Buddha at the request of King Devanampiya Tissa who was a contemporary of Ashoka. Ashoka was initially reluctant to send his daughter on an overseas mission. However, because of the insistence of Sangamitra herself, he finally agreed. She was sent to Sri Lanka together with several other nuns to start the nun-lineage of Bhikkhunis at the request of King Tissa to ordain queen Anulā and other women of Tissa's court at Anuradhapura who desired to be ordained as nuns after Mahindra converted them to Buddhism.
Tissa, later Devanampiya Tissa, was one of the earliest kings of Sri Lanka based at the ancient capital of Anuradhapura from 307 BC to 267 BC. His reign was notable for the arrival of Buddhism in Sri Lanka under the aegis of the Mauryan Emperor Ashoka the Great. The primary source for his reign is the Mahavamsa, which in turn is based on the more ancient Dipavamsa.
Queen Anula of Anuradhapura was the first queen regnant in Sri Lankan history, as well as the first documented female head of state in Asia. Anula initially rose to power as consort of King Chore Naga, son of King Valagambahu of Anuradhapura. However, in her five-year reign, she poisoned her way through at least four other husbands and consorts, and she eventually governed Rajarata on her own. She should not be confused with the other famous Anula in Sri Lankan history, king Devanampiyatissa's sister-in-law, the first woman in Sri Lanka to be ordained as a bikkhuni. The primary source for Anula, Queen Regnant of Anuradhapura's reign is the Mahavamsa, chapters 34 and 35.
Abhaya was king of Upatissa Nuwara from 474 BC to 454 BC. He succeeded his father Panduvasdeva after being chosen by his siblings as the oldest among them to be the next monarch of Upatissa Nuwara. He was succeeded by his brother, Tissa.
Pandukabhaya was King of Upatissa Nuwara and the first monarch of the Anuradhapura Kingdom and 6th over all of the island of Sri Lanka since the arrival of the Vijaya; he reigned from 437 BC to 367 BC. According to many historians and philosophers, he is the first truly Sri Lankan king since the Vijayan migration, and also the king who ended the conflict between the Sinha clan and the local clans, reorganizing the population. His story is one wrapped in myth and the truth
Mutasiva was ruler of the Kingdom of Anuradhapura in Sri Lanka, based at the ancient capital of Anuradhapura. He ruled from 367 BC to 307 BC. He had nine sons, some of whom were his successors such Devanampiya Tissa, Uttiya, Mahasiva and Asela. Mutasiva was the son of King Pandukabhaya.
The irrigation works in ancient Sri Lanka, the earliest dating from about 300 BCE, in the reign of King Pandukabhaya and under continuous development for the next thousand years, were some of the most complex irrigation systems of the ancient world. In addition to constructing underground canals, the Sinhalese were the first to build completely artificial reservoirs to store water. The system was extensively restored and further extended during the reign of King Parākramabāhu.
Anuradhapura Kingdom, named for its capital city, was the first established kingdom in ancient Sri Lanka related to the Sinhalese people. According to the Mahāvaṃsa, it was founded by King Pandukabhaya in 437 BC, whose authority extended throughout the country.
Saddha Tissa was the king of Anuradhapura from 137 BC to 119 BC. Saddha Tissa was the son of Kavan Tissa of Ruhuna and the brother of Dutthagamani. He was the ruler of Digamadulla, the present day eastern province of Sri Lanka.
Valagamba, also known as Wattagamani Abhaya and Valagambahu, was a king of the Anuradhapura Kingdom of Sri Lanka. Five months after becoming king, he was overthrown by a rebellion and an invasion from South India, but regained the throne by defeating the invaders fourteen years later. He is also known for the construction of the Abhayagiri Dagaba.
Kavan Tissa, also known as Kavantissa, Kaha Wan Thissa,(that means who has the color of golden body) or Kaka Wanna Tissa,( that means who has black skin tone like a crow). was the king of the Kingdom of Ruhuna in the southern part of Sri Lanka. He ruled Ruhuna, in the same time as Kelani Tissa of Maya Rata and the usurping Tamil king of Anuradhapura, Ellalan of South India, who was projecting power from the Rajarata region across the island of Sri Lanka. Kavan Tissa was a great-grandson of King Devanampiyatissa's youngest brother Mahanaga, and also the father of the King Dutugemunu.
The Anuradhapura period was a period in the history of Sri Lanka of the Anuradhapura Kingdom from 377 BCE to 1017 CE. The period begins when Pandukabhaya, King of Upatissa Nuwara moved the administration to Anuradhapura, becoming the kingdom's first monarch. Anuradhapura is heralded as an ancient cosmopolitan citadel with diverse populations.
The archaeological heritage of Sri Lanka can be divided into three ages; Prehistoric (Stone-age), Protohistoric, and historical period. The presence of man activities in Sri Lanka probably dates from 75,000 years ago. Prehistoric sites which are presently identified in the country are distributed from the maritime belt and the lowland plains of the wet and dry zones to the high plateaus and rain forests in the central and southwestern mountain regions of the island. The protohistoric period expands from about 1000 BC to the historical period at about 500 BC. The main indicators of the distribution of protohistoric and early settlements on the island are the megalithic burials and pottery sites.
Abhaya Wewa, historically Abhayavapi or Bassawakkulama reservoir, is a reservoir in Sri Lanka, built by King Pandukabhaya who ruled in Anuradhapura from 437 BC to 367 BC, after constructing the city.
Jettha Tissa I also referred to as Dethutis, Kalakandetu Tissa, and Makalan Detu Tissa, was the eldest son of Gothabhaya and brother of Mahasena. He was a king of Sri Lanka for ten years.
Mahamevnāwa is an ancient park in Anuradhapura, Sri Lanka. It was created by King Mutasiva whose name is in the history as the first king who structured a park. He who was the son of King Pandukabhaya and the father of King Devanampiya Tissa.
Kutakanna Tissa, also known as Makalan Tissa, was King of Anuradhapura in the 1st century BC, whose reign lasted from 42 BC to 20 BC. Known as the brother of king Kudatissa, Kutakanna Tissa re-established political stability and peace of the Anuradhapura kingdom by deposing queen Anula, an usurper to the Sinhalese throne. He was succeeded by his son Bhatikabhaya Abhaya.
The House of Vijaya was the first recorded Sinhalese royal dynasty that ruled over the island, Sri Lanka. According to Sri Lankan historical literature Prince Vijaya is the traditional first king of Sri Lanka, founding the Kingdom of Tambapanni and the dynasty subsequently founding the Kingdom of Upatissa Nuwara and finally the Anuradhapura Kingdom.
The Sinhalese monarchy has its origins in the settlement of North Indian Indo-Aryan immigrants to the island of Sri Lanka. The Landing of Vijay as described in the traditional chronicles of the island, the Dipavamsa, Mahavamsa and Culavamsa, and later chronicles, recount the date of the establishment of the first Sinhala Kingdom in 543 BC when Prince Vijaya, an Indian Prince, and 700 of his followers are claimed to have landed on the island of Sri Lanka and established the Kingdom of Tambapanni. In Sinhalese mythology, Prince Vijaya and followers are told to be the progenitors of the Sinhalese people. However according to the story in the Divyavadana, the immigrants were probably not led by a scion of a royal house in India, as told in the romantic legend, but rather may have been groups of adventurous and pioneering merchants exploring new lands.