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A government is the system or group of people governing an organized community, generally a state.
A monarchy is a form of government in which a person, the monarch, is head of state for life or until abdication. The political legitimacy and authority of the monarch may vary from restricted and largely symbolic, to fully autocratic, and can span across executive, legislative, and judicial domains.
Sovereignty can generally be defined as supreme authority. Sovereignty entails hierarchy within the state, as well as external autonomy for states. In any state, sovereignty is assigned to the person, body or institution that has the ultimate authority over other people in order to establish a law or change existing laws. In political theory, sovereignty is a substantive term designating supreme legitimate authority over some polity. In international law, sovereignty is the exercise of power by a state. De jure sovereignty refers to the legal right to do so; de facto sovereignty refers to the factual ability to do so. This can become an issue of special concern upon the failure of the usual expectation that de jure and de facto sovereignty exist at the place and time of concern, and reside within the same organization.
In moral and political philosophy, the social contract is an idea, theory or model that usually, although not always, concerns the legitimacy of the authority of the state over the individual. Conceptualized in the Age of Enlightenment, it is a core concept of constitutionalism, while not necessarily convened and written down in a constituent assembly and constitution.
Alexis Charles Henri Clérel, comte de Tocqueville, usually known as just Tocqueville, was a French aristocrat, diplomat, sociologist, political scientist, political philosopher, and historian. He is best known for his works Democracy in America and The Old Regime and the Revolution (1856). In both, he analyzed the living standards and social conditions of individuals as well as their relationship to the market and state in Western societies. Democracy in America was published after Tocqueville's travels in the United States and is today considered an early work of sociology and political science.
Leviathan or The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil, commonly referred to as Leviathan, is a book written by Thomas Hobbes (1588–1679) and published in 1651. Its name derives from the biblical Leviathan. The work concerns the structure of society and legitimate government, and is regarded as one of the earliest and most influential examples of social contract theory. Written during the English Civil War (1642–1651), it argues for a social contract and rule by an absolute sovereign. Hobbes wrote that civil war and the brute situation of a state of nature could be avoided only by a strong, undivided government.
A tyrant, in the modern English usage of the word, is an absolute ruler who is unrestrained by law, or one who has usurped a legitimate ruler's sovereignty. Often portrayed as cruel, tyrants may defend their positions by resorting to repressive means. The original Greek term meant an absolute sovereign who came to power without constitutional right, yet the word had a neutral connotation during the Archaic and early Classical periods. However, Greek philosopher Plato saw tyrannos as a negative word, and on account of the decisive influence of philosophy on politics,
Plato deemed tyranny the "fourth and worst disorder of a state." Tyrants lack "the very faculty that is the instrument of judgment"—reason. The tyrannical man is enslaved because the best part of him (reason) is enslaved, and likewise, the tyrannical state is enslaved, because it too lacks reason and order.
De la démocratie en Amérique is a classic French work by Alexis de Tocqueville. Its title can be translated literally as Of Democracy in America. In the book, Tocqueville examines the democratic revolution that he believed had been occurring over the previous several hundred years.
The tyranny of the majority is an inherent weakness to majority rule in which the majority of an electorate pursues exclusively its own objectives at the expense of those of the minority factions. This results in oppression of minority groups comparable to that of a tyrant or despot, argued John Stuart Mill in his 1859 book On Liberty.
Popular sovereignty is the principle that the leaders of a state and its government are created and sustained by the consent of its people, who are the source of all political legitimacy. Popular sovereignty, being a principle, does not imply any particular political implementation. Benjamin Franklin expressed the concept when he wrote that "In free governments, the rulers are the servants and the people their superiors and sovereigns".
Subsidiarity is a principle of social organization that holds that social and political issues should be dealt with at the most immediate or local level that is consistent with their resolution. The Oxford English Dictionary defines subsidiarity as "the principle that a central authority should have a subsidiary function, performing only those tasks which cannot be performed at a more local level". The concept is applicable in the fields of government, political science, neuropsychology, cybernetics, management and in military command. The OED adds that the term "subsidiarity" in English follows the early German usage of "Subsidiarität". More distantly, it is derived from the Latin verb subsidio, and the related noun subsidium.
Self-ownership is the concept of property in one's own body, often expressed as the moral or natural right of a person to have bodily integrity meaning the exclusive right to control one's own body including one's life, where 'control' means exerting any physical interference and 'exclusive' means having the right to install and enforce a ban on other people doing this. Since the legal norm of property title claim incapacitates other people from claiming property title over the same resource at the same time, the right to control or interfere with one's own body in any arbitrary way is secured. Anarcho-capitalism defines self-ownership as the exclusive right to control one's body as long as the owner does not aggress upon others, leading to the concept of the sovereign individual. In Minarchism the 'exclusive right' is understood by separating the 'liberty-to' from the 'liberty-from' where for each person the 'liberty-to' is restricted by all the 'liberty's-from' of others, effectively subjecting the 'liberty-to' to the ban on the usage of force. Thereafter self-ownership means the exclusive right to control one's body insofar considering action between inhabitants and not involving the state, making it roughly a pacifist morality only among inhabitants. Self-ownership is a central idea in several political philosophies that emphasize individualism, such as libertarianism and liberalism.
Enlightened self-interest is a philosophy in ethics which states that persons who act to further the interests of others ultimately serve their own self-interest.
The Social Contract, originally published as On the Social Contract; or, Principles of Political Right, is a 1762 French-language book by the Genevan philosopher Jean-Jacques Rousseau. The book theorizes about how to establish legitimate authority in a political community, that is, one compatible with individual freedom, in the face of the problems of commercial society, which Rousseau had already identified in his Discourse on Inequality (1755).
A metaconstitution is a set of pre-constitutional rules. It is in lieu of a formalized constitution and consists of accepted axiomatic policy. The constitution is similar to or developed from this. A metaconstitution is also less binding, and can be used to a less rigid form of government. To many nations, the metaconstitution provides an "exit-option", where they may variate from the written document. A metaconstitution, unlike formal constitutions, never needs to be written. Its creation results from the morality and judgment of the people. To be formulated, the people must be generally opposed to anarchy and must desire some form of governing force.
Soft tyranny is an idea first developed by Alexis de Tocqueville in his 1835 work titled Democracy in America. It is described as the individualist preference for equality and its pleasures, requiring the state – as a tyrant majority or a benevolent authority – to step in and adjudicate. In this regime, political leaders operate under a blanket of restrictions and, while it retains the practical virtues of democracy, citizens influence policymaking through bureaucrats and non-governmental organizations. This is distinguished from despotism or tyranny in the sense that state of government in such democratic society is composed of guardians who hold immense and tutelary (protective) power.
The Preamble to the Constitution of India presents the principles of the Constitution and indicates the sources of its authority. The preamble is based on the Objectives Resolution, which was moved in the Constituent Assembly by Jawaharlal Nehru on 13 December 1946 accepted on 22 January 1947 and adopted by the Constituent Assembly on 26 November 1949, coming into force on 26 January 1950, celebrated as the Republic Day of India, and was initially drafted by V. K. Krishna Menon. Menon explicitly did not include the words "socialist" or "secular", after consultation with Nehru; the text was later amended during the Indian emergency by Indira Gandhi where the words "socialist", "secular" and "integrity" were added.
Popular sovereignty is the principle that the leaders of a state and its government are created and sustained by the consent of its people, who are the source of all political legitimacy. Citizens may unite and offer to delegate a portion of their sovereign powers and duties to those who wish to serve as officers of the state, contingent on the officers agreeing to serve according to the will of the people. In the United States, the term has been used to express this concept in constitutional law. It was also used during the 19th century in reference to a proposed solution to the debate over the expansion of slavery in the United States. The proposal would have given the power to determine the legality of slavery to the inhabitants of the territory seeking statehood, rather than to Congress.
Constitutionalism is "a compound of ideas, attitudes, and patterns of behavior elaborating the principle that the authority of government derives from and is limited by a body of fundamental law".
In political science, despotism is a form of government in which a single entity rules with absolute power. Normally, that entity is an individual, the despot, but societies which limit respect and power to specific groups have also been called despotic.
References
- ↑ Rahe, Paul A. (2009). Soft Despotism, Democracy's Drift: Montesquieu, Rousseau, Tocqueville, and the Modern Prospect. New Haven: Yale University Press. ISBN 978-0300144925.
- ↑ de Tocqueville, Alexis, Democracy In America, Volume II, Book 4, Chapter 6."
- ↑ Wright, A.C. (2023). The Battles That Created England 793-1100: How Alfred and his Successors Defeated the Vikings to Unite the Kingdoms. Pen and Sword. p. 229. ISBN 978-1-3990-8799-5 . Retrieved 2023-05-15.