Stanislav Grof

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Stanislav Grof
Stanislav Grof by Anton Nossik crop.JPG
Born (1931-07-01) July 1, 1931 (age 92)
NationalityAmerican
CitizenshipUnited States
Alma mater Charles University, Czechoslovak Academy of Sciences
Known for Transpersonal psychology

Basic perinatal matrices Hylotropic and holotropic

Spiritual emergency
SpouseBrigitte Grof since April 2016
AwardsHonorary doctorates from:
  • Burlington College (2000)
  • World Buddhist University (Bangkok, Thailand) (2004)
  • Institute of Transpersonal Psychology (2012)
  • California Institute of Integral Studies Awards: 1959 Kuffner Award for Psychiatry (Czechoslovakian national award granted annually for the most important contribution in the field of psychiatry) for the study of Benactyzine and other anticholinergic delirogens (shared with Drs. M. Vojtěchovský, V. Vítek, and K. Ryšánek).
  • 1967-69 Fellowship from the Foundations’ Fund for Research in Psychiatry in New Haven, Connecticut, for advanced research in psychedelic therapy.
Scientific career
Fields Psychology, psychiatry
Institutions Johns Hopkins University
University of Maryland, Baltimore
Esalen Institute
California Institute of Integral Studies

Stanislav "Stan" Grof (born July 1, 1931) is an American psychiatrist. Grof is one of the principal developers of transpersonal psychology and research into the use of non-ordinary states of consciousness for purposes of psychological healing, deep self-exploration, and obtaining growth and insights into the human psyche.

Contents

Early life and education

Stanislav Grof was born July 1, 1931 in Prague, Czechoslovak Republic. [1] Grof received his M.D. from Charles University in Prague in 1957 and then completed his Ph.D. in medicine at the Czechoslovak Academy of Sciences in 1965, training as a Freudian psychoanalyst at this time.[ citation needed ]

Career

Czechoslovakia was the centre of psychedelic research behind the Iron Curtain during the 1950s and 1960s. Grof’s early research in the clinical uses of psychedelic substances was conducted at the Psychiatric Research Institute in Prague, where he was principal investigator of a program that systematically explored the heuristic and therapeutic potential of LSD and other psychedelic substances. [2]

In 1967, he received a scholarship from the Foundations Fund for Research in Psychiatry in New Haven, Connecticut, and was invited by Joel Elkes [3] to be a Clinical and Research Fellow at Henry Phipps Clinic, a part of Johns Hopkins University School of Medicine in Baltimore, United States. In 1969, he went on to become Chief of Psychiatric Research for the Spring Grove Experiment at the Research Unit of Spring Grove State Hospital (later part of the Maryland Psychiatric Research Center where he worked with Walter Pahnke. In 1969, Grof also became Assistant Professor of Psychiatry at the Johns Hopkins University.[ citation needed ]

In 1973 he was invited to the Esalen Institute in Big Sur, California, and lived there until 1987 as a Scholar-in-Residence, developing his ideas and conducting month-long workshops.[ citation needed ] In 1977, Grof was the founding president of the International Transpersonal Association, serving as president for several subsequent decades. He went on to become distinguished adjunct faculty member of the Department of Philosophy, Cosmology, and Consciousness at the California Institute of Integral Studies, a position he remained in until 2018.[ citation needed ]

In May 2020, he launched, with his wife Brigitte Grof, a new training in working with holotropic states of consciousness, the international Grof Legacy Training.[ citation needed ]

Thought

Psychedelics and breathwork

Grof's early studies were of LSD and its effects on the psyche—the field of psychedelic therapy. Building on his observations while conducting LSD research and on Otto Rank's theory of birth trauma, Grof constructed a theoretical framework regarding prenatal and perinatal psychology and transpersonal psychology. In Grof's view, LSD sessions reveal the psychopathology of an individual to reflect their experience of the stages of birth. [4] He describes four stages: (1) embryonic peace and transpersonal connection, (2) inundation with bodily matter during fetal growth, (3) the stress of the prenatal period, and (4) the release of birth. [5] Various neuroses are mapped to traumas at particular stages, e.g. ennui could be caused by Caesarean section, resulting in an individual feeling like they have little reason to exert effort. [6] Suicidal ideation is explained by the deep memory of prenatal suffering being terminated by release from the womb (transposed to an escape from life itself). [7] Chemical addiction could stem from the use of anesthesia during birth. [8] Religious belief (e.g. identification with the crucifixion of Jesus) is also linked to birth, with reincarnation explaining transpersonal experiences. [9]

Grof called a developed form of his theory an "expanded cartography of the human psyche". Following the suppression of legal LSD use in the early 1970s, Grof pursued this therapeutic direction without drugs, by codeveloping with his wife, Christina Grof, a combination of deep and rapid breathing, evocative music, focused bodywork, and mandala drawing. [10] Originally termed "Holotropic Breathwork", he now uses the trademark Grof Breathwork to describe this technique.[ citation needed ]

Interplay of hylotropic and holotropic impulses in the psyche

Grof distinguishes between two modes of consciousness: the hylotropic and the holotropic. [11] The hylotropic mode relates to "the normal, everyday experience of consensus reality". [12] In contrast, holotropic is characteristic of non-ordinary states of consciousness such as meditative, mystical, or psychedelic experiences. [13] According to Grof, contemporary psychiatry often categorizes these non-ordinary states as pathological. [13] Grof connects the hylotropic to the Buddhist conception of namarupa ("name and form"), the separate, individual, illusory lower self. He connects the holotropic to the Hindu conception of Atman-Brahman. [14]

Hypothesis on near-death experiences

In the late 1970s Grof proposed a psychological hypothesis to explain the near-death experience (NDE). According to Grof the NDE reflects memories of the birth process with the tunnel representing the birth canal. Susan Blackmore wrote that the hypothesis is "pitifully inadequate to explain the NDE. For a start the newborn infant would not see anything like a tunnel as it was being born." [15] The psychologist Chris French has written "the experience of being born is only very superficially similar to the NDE" and the hypothesis has been refuted as it is common for those born by caesarean section to experience a tunnel during the NDE. [16] Michael Shermer also criticized the hypothesis "there is no evidence for infantile memories of any kind. Furthermore, the birth canal does not look like a tunnel and besides the infant's head is normally down and its eyes are closed." [17] An article in the peer-reviewed APA journal Psychology of Consciousness suggested that Grof's patients may have experienced false memories of birth and before birth. [18]

Influence on other researchers

Grof's collaboration with Richard Tarnas began in the early 1970s, when Tarnas moved to the Esalen Institute in Big Sur to write his dissertation on psychedelic therapy under the auspices of Grof. They would eventually research a new way of understanding the timing and content of experiences encountered in holotropic states of consciousness, which Tarnas refers to as "archetypal cosmology".[ citation needed ]

Accolades

In 1993, Grof received an Honorary Award from the Association for Transpersonal Psychology for major contributions to and development of the field of transpersonal psychology, given at the occasion of the 25th Anniversary Convocation held in Asilomar, California.[ citation needed ] He also received the VISION 97 award granted by the Foundation of Dagmar and Václav Havel in Prague on October 5, 2007.[ citation needed ] In 2010, he received the Thomas R. Verny Award from the Association for Pre- and Perinatal Psychology and Health.[ citation needed ]

Documentaries

In 1962, Grof was in a short documentary about LSD called Looking for Toxin X . [2]

Grof was featured in the film Entheogen: Awakening the Divine Within, a 2006 documentary about rediscovering an enchanted cosmos in the modern world. [19]

In 2020, the documentary The Way of the Psychonaut was released, which explores Grof's lifework and contributions to transpersonal psychology. [lower-alpha 1]

Publications

See also

Notes

  1. "The Way of the Psychonaut: Stanislav Grof's Journey of Consciousness". UC Berkeley Center for the Science of Psychedelics. Retrieved May 30, 2024. The Way of the Psychonaut explores the life and work of Stanislav Grof, Czech-born psychiatrist and psychedelic psychotherapy pioneer. Stan's quest for knowledge and insights into the healing power of non-ordinary states of consciousness, influenced the discipline of psychology and profoundly changed many individual lives. One of those transformed by Stan is filmmaker Susan Hess Logeais. The documentary utilizes Susan's personal existential crisis as a gateway to Grof's impact, from the micro to the macro.

Related Research Articles

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An altered state of consciousness (ASC), also called an altered state of mind, altered mental status (AMS) or mind alteration, is any condition which is significantly different from a normal waking state. By 1892, the expression was in use in relation to hypnosis, though there is an ongoing debate as to whether hypnosis is to be identified as an ASC according to its modern definition. The next retrievable instance, by Max Mailhouse from his 1904 presentation to conference, however, is unequivocally identified as such, as it was in relation to epilepsy, and is still used today. In academia, the expression was used as early as 1966 by Arnold M. Ludwig and brought into common usage from 1969 by Charles Tart. It describes induced changes in one's mental state, almost always temporary. A synonymous phrase is "altered state of awareness".

Primal Integration (PI) is a form of personal growth work first formulated by the Canadian Bill Swartley in the mid-1970s. Unlike many other approaches known as psychotherapy, it puts the emphasis on an individual's self-directed exploration of their own psyche assisted by facilitators who serve the individual and are responsible for their safety. It uses an educational model and is considered to be part of humanistic psychology. It has a different approach to the better known Primal therapy formulated by Arthur Janov and is not related to it except in the broadest sense by its name and by its acceptance of the significance of early experiences.

Transpersonal psychology, or spiritual psychology, is an area of psychology that seeks to integrate the spiritual and transcendent aspects of the human experience within the framework of modern psychology.

Psychedelic therapy refers to the proposed use of psychedelic drugs, such as psilocybin, MDMA, LSD, and ayahuasca, to treat mental disorders. As of 2021, psychedelic drugs are controlled substances in most countries and psychedelic therapy is not legally available outside clinical trials, with some exceptions.

<span class="mw-page-title-main">Psychonautics</span> Methodology for describing and explaining the subjective effects of altered states of consciousness

Psychonautics refers both to a methodology for describing and explaining the subjective effects of altered states of consciousness, including those induced by meditation or mind-altering substances, and to a research cabal in which the researcher voluntarily immerses themselves into an altered mental state in order to explore the accompanying experiences.

A psychedelic experience is a temporary altered state of consciousness induced by the consumption of a psychedelic substance. For example, an acid trip is a psychedelic experience brought on by the use of LSD, while a mushroom trip is a psychedelic experience brought on by the use of psilocybin. Psychedelic experiences feature alterations in normal perception such as visual distortions and a subjective loss of self-identity, sometimes interpreted as mystical experiences. Psychedelic experiences lack predictability, as they can range from being highly pleasurable to frightening. The outcome of a psychedelic experience is heavily influenced by the person's mood, personality, expectations, and environment.

Dr. Athanassios Kafkalides was a Greek neuropsychiatrist. He was born in 1919 and he died in 1989 while in Athens. He graduated in medicine from the University of Athens and took post-graduate courses in neurology, experimental neurophysiology, neurosurgery and psychiatry at the Prince of Wales General Hospital, the Institute of Neurology in London, the Serafimer Lazarettet and the Karolinska Institutet in Stockholm, and the Eginition Hospital in Athens. From 1960 to 1987 he devoted a great deal of time to clinical research into the field of psychedelic psychotherapy, using drugs such as LSD, psilocybin and ketamine. At the IV World Congress of Psychiatry in Madrid, in 1966, he delivered a paper on the subject of intrauterine life, pioneering the field of pre- and perinatal psychology. He delivered further papers on intrauterine experiences and their repercussions at the VI International Congress of Psychotherapy, the Panhellenic Congress of Psychiatry in Salonica (1972), Athens, and at the Congress of Preventive Psychiatry.

The transpersonal is a term used by different schools of philosophy and psychology in order to describe experiences and worldviews that extend beyond the personal level of the psyche, and beyond mundane worldly events.

<span class="mw-page-title-main">Dick Price</span> Co-founder of the Esalen Institute

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<span class="mw-page-title-main">Near-birth experience</span> Alleged recollected event which occurred before or during ones own birth

A near-birth experience is an alleged recollected event which occurred before or during one's own birth, or during the pregnancy, an alleged remembering of one's own pre-existence, or an alleged encounter with the unborn child experienced by relatives or close family friends. Under this usage, the term "near-birth experience" is analogous to the term "near-death experience."

<span class="mw-page-title-main">Breathwork (New Age)</span> Term used in alternative medicine

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<span class="mw-page-title-main">Richard Tarnas</span> Philosopher and cultural historian

Richard Theodore Tarnas is a cultural historian and astrologer known for his books The Passion of the Western Mind: Understanding the Ideas That Have Shaped Our World View and Cosmos and Psyche: Intimations of a New World View. Tarnas is professor of philosophy and psychology at the California Institute of Integral Studies, and is the founding director of its graduate program in Philosophy, Cosmology, and Consciousness.

Ego death is a "complete loss of subjective self-identity". The term is used in various intertwined contexts, with related meanings. Jungian psychology uses the synonymous term psychic death, referring to a fundamental transformation of the psyche. In death and rebirth mythology, ego death is a phase of self-surrender and transition, as described by Joseph Campbell in his research on the mythology of the Hero's Journey. It is a recurrent theme in world mythology and is also used as a metaphor in some strands of contemporary western thinking.

Christopher Gray was an activist in the Situationist International.

The International Transpersonal Association (ITA) is membership organization in the field of Transpersonal studies.

The Spring Grove Experiment is a series of lysergic acid diethylamide (LSD) studies performed from 1963 to 1976 on patients with psychotic illnesses at the Spring Grove Clinic in Catonsville, Maryland. These patients were sponsored by a federal agency called the National Institute of Mental Health to be part of the first study conducted on the effects of psychedelic drugs on people with schizophrenia. The Spring Grove Experiments were adapted to study the effect of LSD and psychotherapy on patients including alcoholics, heroin addicts, neurotics, and terminally-ill cancer patients. The research done was largely conducted by the members of the Research Unit of Spring Grove State Hospital. Significant contributors to the experiments included Walter Pahnke, Albert Kurland, Sanford Unger, Richard Yensen, Stanislav Grof, William Richards, Francesco Di Leo, and Oliver Lee McCabe. Later, Spring Grove was rebuilt into the Maryland Psychiatric Research Center where studies continued to be performed for the advancement of psychiatric research. This study on LSD is the largest study on psychedelic drugs to date.

Philosophy of psychedelics is the philosophical investigation of the psychedelic experience. While psychedelic, entheogenic or hallucinogenic substances have been used by many traditional cultures throughout history mostly for religious purposes, recorded philosophical speculation and analysis of these substances, their phenomenological effects and the relevance of these altered states of consciousness to philosophical questions is a relatively late phenomenon in the history of philosophy. Traditional cultures who use psychedelic substances such as the Amazonian and Indigenous Mexican peoples hold that ingesting medicinal plants such as Ayahuasca and Peyote allows one to commune with the beings of the spirit world.

Theories of holographic consciousness postulate that consciousness has structural and functional similarities to a hologram, in that the information needed to model the whole is contained within each constituent component.

References

  1. "Grof, Stanislav, 1931-". archives.lib.purdue.edu. Retrieved May 30, 2024.
  2. 1 2 Kaczorowski 2018.
  3. Grof 1976, p. 3.
  4. Rowan 2005, pp.  39–42.
  5. Grof 1985, pp. 102–127.
  6. Grof 1985, pp. 252–253.
  7. Grof 1985, pp. 263–267.
  8. Grof 1985, pp. 267–268.
  9. Grof 1985, pp. 239, 241, 274.
  10. Cortright 1997, p. 100.
  11. Wilber 1998, p. 165.
  12. Grof 1988, p. 38.
  13. 1 2 Grof 1988, p. 39.
  14. Butler 2014, p. 9.
  15. Blackmore 1991.
  16. French 2005.
  17. Shermer 1997, p. 80.
  18. Patihis & Younes Burton 2015.
  19. Mann 2006.

Works cited

Further reading