During the Tang dynasty, as a golden age in Chinese civilization, Chinese painting developed dramatically, both in subject matter and technique.The advancements in depth, technique, style, intricacy, complexity, and sophistication that characterized the paintings of the Tang era had an everlasting influence influence on Central and East Asian art.
A considerable amount of literary and documentary information about Tang painting has survived, but very few works, especially of the highest quality. A walled-up cave in the Mogao Caves complex at Dunhuang was discovered by Sir Aurel Stein, which contained a vast haul, mostly of Buddhist writings, but also some banners and paintings, making much the largest group of paintings on silk to survive. These are now in the British Museum and elsewhere. They are not of court quality, but show a variety of styles, including those with influences from further west. As with sculpture, other survivals showing Tang style are in Japan, though the most important, at Nara, was very largely destroyed in a fire in 1949. [1]
The rock-cut cave complexes and royal tombs also contain many wall-paintings. Court painting mostly survives in what are certainly or arguably copies from much later, though the front section of the famous portrait of the Emperor Xuanzong's horse Night-Shining White is probably an original by Han Kan of 740-760. [2]
The Tang dynasty saw the maturity of the landscape painting tradition known as shanshui (mountain-water) painting, which became the most prestigious type of Chinese painting, especially when practiced by amateur scholar-official or "literati" painters in ink-wash painting. In these landscapes, usually monochromatic and sparse, the purpose was not to reproduce exactly the appearance of nature but rather to grasp an emotion or atmosphere so as to catch the "rhythm" of nature. The long-lasting tradition of the Southern School began in this period. [3]
During the early Tang period, the painting style was mainly inherited from the previous Sui dynasty. In this period, the "painting of people" (人物畫) developed greatly. Buddhist painting and "court painting" played a major role, including paintings of the Buddha, monks, nobles etc.
One of the first landscape murals is located in Han Xiu's tomb. [4]
Brothers Yan Liben (閻立本) and Yan Lide (閻立德) were among the most prolific painters of this period. Yan Liben was the personal portraitist to the Emperor Taizong, and his most notable works include the Thirteen Emperors Scroll (歷代帝王圖).
The landscape ( shan shui ) painting technique developed quickly in this period and reached its first maturation. Li Sixun (李思訓) and Li Zhaodao (李昭道) (father and son) were the most famous painters in this domain. During this time painters overcame the basics of depth perception and utilizing the area being painted. This allowed the artists to depict a more realistic appearance to the landscape paintings. [5]
The painting of people also reached a climax. The outstanding master in this field is Wu Daozi (吳道子), who is referred to as the "Sage of Painting". Wu's works include God Sending a Son (天王送子圖). Wu created a new technique of drawing named "Drawing of Water Shield" (蒓菜描). Most Tang artists outlined figures with fine black lines and used brilliant color and elaborate detail filling in the outlines. However, Wu Daozi used only black ink and freely painted brushstrokes to create ink paintings that were so exciting that crowds gathered to watch him work. From his time on, ink paintings were no longer thought to be preliminary sketches or outlines to be filled in with color. Instead, they were valued as finished works of art.
Zhou Fang (周昉) followed from the genius of Wu Daozi, his contemporary. Zhou painted for the Emperor, the themes of his artwork would cover religious subjects and everyday life. [6] He created paintings that represented goddesses who were modeled after imperial court ladies, a development that indicated religious painting was to become more realistic, and that secular painting was beginning to take on its initial form. His portrait paintings emphasized real life, and as forerunners of secular lady paintings, they had a big influence on later paintings of court ladies. [7]
The great poet Wang Wei (王維) first created the brush and ink painting of shan-shui, literally "mountains and waters" (水墨山水畫). He further combined literature, especially poetry, with painting. The use of line in painting became much more calligraphic than in the early period.
The theory of painting also developed, and Buddhism, Taoism, and traditional literature were absorbed and combined into painting. Paintings on architectural structures, such as murals (壁畫), ceiling paintings, cave paintings, and tomb paintings, were very popular. An example is the paintings in the Mogao Caves in Xinjiang during this period.
Chinese art is visual art that originated in or is practiced in China, Greater China or by Chinese artists. Art created by Chinese residing outside of China can also be considered a part of Chinese art when it is based on or draws on Chinese culture, heritage, and history. Early "Stone Age art" dates back to 10,000 BC, mostly consisting of simple pottery and sculptures. After that period, Chinese art, like Chinese history, was typically classified by the succession of ruling dynasties of Chinese emperors, most of which lasted several hundred years. The Palace Museum in Beijing and the National Palace Museum in Taipei contains extensive collections of Chinese art.
Ink wash painting ; is a type of Chinese ink brush painting which uses washes of black ink, such as that used in East Asian calligraphy, in different concentrations. It emerged during the Tang dynasty of China (618–907), and overturned earlier, more realistic techniques. It is typically monochrome, using only shades of black, with a great emphasis on virtuoso brushwork and conveying the perceived "spirit" or "essence" of a subject over direct imitation. Ink wash painting flourished from the Song dynasty in China (960–1279) onwards, as well as in Japan after it was introduced by Zen Buddhist monks in the 14th century. Some Western scholars divide Chinese painting into three periods: times of representation, times of expression, and historical Oriental art. Chinese scholars have their own views which may be different; they believe that contemporary Chinese ink wash paintings are the pluralistic continuation of multiple historical traditions.
The Mogao Caves, also known as the Thousand Buddha Grottoes or Caves of the Thousand Buddhas, form a system of 500 temples 25 km (16 mi) southeast of the center of Dunhuang, an oasis located at a religious and cultural crossroads on the Silk Road, in Gansu province, China. The caves may also be known as the Dunhuang Caves; however, this term is also used as a collective term to include other Buddhist cave sites in and around the Dunhuang area, such as the Western Thousand Buddha Caves, Eastern Thousand Buddha Caves, Yulin Caves, and Five Temple Caves. The caves contain some of the finest examples of Buddhist art spanning a period of 2,000 years.
Chinese painting is one of the oldest continuous artistic traditions in the world. Painting in the traditional style is known today in Chinese as guó huà, meaning "national painting" or "native painting", as opposed to Western styles of art which became popular in China in the 20th century. It is also called danqing. Traditional painting involves essentially the same techniques as calligraphy and is done with a brush dipped in black ink or coloured pigments; oils are not used. As with calligraphy, the most popular materials on which paintings are made are paper and silk. The finished work can be mounted on scrolls, such as hanging scrolls or handscrolls. Traditional painting can also be done on album sheets, walls, lacquerware, folding screens, and other media.
The Portraits of Periodical Offering were tributary documentative paintings produced by various Chinese dynasties and later as well in other East Asian dynasties, such as Japan and Vietnam. These paintings were official historical documents by the imperial courts. The term "職貢圖" roughly translates to "duty offering pictorial". Throughout Chinese history, tributary states and tribes were required to send ambassadors to the imperial court periodically and pay tribute with valuable gifts.
Tang dynasty art refers to Chinese art created during the Tang dynasty (618–907). The period saw significant advancements in arts such as painting, sculpture, calligraphy, music, dance, and literature. During the Tang dynasty, the capital city Chang'an, was the most populous city in the known world, and the era is generally regarded by historians as a high point in Chinese civilization and a golden age of Chinese literature and art.
Wu Daozi, also known as Daoxuan and Wu Tao Tzu, was a Chinese painter of the Tang dynasty. The British art historian Michael Sullivan considers him one of "the masters of the seventh century," Some of his works survive; many, mostly murals, have been lost.
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Zhou Fang, courtesy name Zhonglang (仲朗), was a Chinese painter during the Tang dynasty. Zhou lived in the Tang capital of Chang'an during the 8th century. He came from a noble background and this was reflected in his works, such as Court Ladies Adorning Their Hair with Flowers (attributed) and Court Lady With Servants. Zhou Fang's artistic activity is long, up to three to four decades, running parallel to the Dàlì to Zhenyuan era (766–805), his artistic activity was mainly concentrated in Chang'an and Jiangnan.
Yan Liben, formally Baron Wenzhen of Boling (博陵文貞男), was a Chinese architect, painter, and politician during the early Tang dynasty. His most famous work, possibly the only genuine survival, is the Thirteen Emperors Scroll. He also painted the Portraits at Lingyan Pavilion, under Emperor Taizong of Tang, commissioned in 643 to commemorate 24 of the greatest contributors to Emperor Taizong's reign, as well as 18 portraits commemorating the 18 great scholars who served Emperor Taizong when he was the Prince of Qin. Yan's paintings included painted portraits of various Chinese emperors from the Han dynasty up until the Sui dynasty (581–618) period. His works were highly regarded by the Tang writers Zhu Jingxuan and Zhang Yanyuan, who noted his paintings were "works among the glories of all times".
Zhou, known in historiography as the Northern Zhou, was a Xianbei-led dynasty of China that lasted from 557 to 581. One of the Northern dynasties of China's Northern and Southern dynasties period, it succeeded the Western Wei dynasty and was eventually overthrown by the Sui dynasty.
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The Four Masters of the Ming dynasty are a traditional grouping in Chinese art history of four famous Chinese painters that lived during the Ming dynasty. The group consists of Shen Zhou (1427–1509), Wen Zhengming (1470–1559), Tang Yin (1470–1523), and Qiu Ying (c.1494–c.1552). They were contemporaries, with Shen being the teacher of Wen, while Tang and Qiu was taught by Zhou Chen (1460–1535). All five of the aforementioned painters were part of the Wu School. Their styles and subject matter were varied. Qiu was solely a painter, while the other three developed distinct styles of painting, calligraphy, and poetry.
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Viśa Īrasangä (Khotanese: Viśa Īrasangä; in traditional Chinese: 尉遲乙僧; simplified Chinese: 尉迟乙僧; pinyin: Yùchí Yǐsēng; Wade–Giles: Yü4-chʻih2 I3-sêng1; fl. 7th century) was a Khotanese painter during the Tang dynasty. He was also a Khotanese nobleman, but sometimes he is considered to be a Tocharian originated from the north of Afghanistan. His father Viśa Baysūna (尉遲跋質那; Yùchí Bázhìnà) was well known by his paintings during the Sui dynasty, he was referred to as "Yuchi the Elder" (大尉遲) by Chinese people. Thereby Īrasangä was known as "Yuchi the Younger" (小尉遲). His painting skills were often compared with Yan Liben, even the famous painter Wu Daozi was under his influence.
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The Sogdian Whirl dance or Sogdian Whirl was a Sogdian dance imported into China in the first half of the first millennium AD. The dance was imitated by the Chinese and became popular in China, where it went on to be performed at court.
The Western Paradise Illustration, also known as the Western Pure Land Illustration, is a Buddhist mural painting located on the south wall of Cave 220 of the Mogao Caves in Dunhuang, Gansu Province, China. The 5.3 m × 3.5 m artwork was painted in the early Tang Dynasty and funded by the "Zhai" family. Its style is similar to that of the ancient Chinese painter Wu Daozi. The Western Paradise Illustration features the earliest and the most spectacular scenes of the Pure Land among all mural paintings in the Mogao Caves.
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