The Calusa were a Native American people of Florida's southwest coast. Calusa society developed from that of archaic peoples of the Everglades region. Previous indigenous cultures had lived in the area for thousands of years.
The Apalachee were an Indigenous people of the Southeastern Woodlands, specifically an Indigenous people of Florida, who lived in the Florida Panhandle until the early 18th century. They lived between the Aucilla River and Ochlockonee River, at the head of Apalachee Bay, an area known as the Apalachee Province. They spoke a Muskogean language called Apalachee, which is now extinct.
Spanish Florida was the first major European land-claim and attempted settlement-area in northern America during the European Age of Discovery. La Florida formed part of the Captaincy General of Cuba, the Viceroyalty of New Spain, and the Spanish Empire during Spanish colonization of the Americas. While its boundaries were never clearly or formally defined, the territory was initially much larger than the present-day state of Florida, extending over much of what is now the southeastern United States, including all of present-day Florida plus portions of Georgia, South Carolina, North Carolina, Alabama, Mississippi, and the Florida Parishes of Louisiana. Spain based its claim to this vast area on several wide-ranging expeditions mounted during the 16th century. A number of missions, settlements, and small forts existed in the 16th and to a lesser extent in the 17th century; they were eventually abandoned due to pressure from the expanding English and French colonial settlements, the collapse of the native populations, and the general difficulty in becoming agriculturally or economically self-sufficient. By the 18th century, Spain's control over La Florida did not extend much beyond a handful of forts near St. Augustine, St. Marks, and Pensacola, all within the boundaries of present-day Florida.
The Potano tribe lived in north-central Florida at the time of first European contact. Their territory included what is now Alachua County, the northern half of Marion County and the western part of Putnam County. This territory corresponds to that of the Alachua culture, which lasted from about 700 until 1700. The Potano were among the many tribes of the Timucua people, and spoke a dialect of the Timucua language.
Charlotte Harbor Estuary, the second largest bay in Florida, is located on the Gulf of Mexico coast of west Florida with two thirds lying in Charlotte County, Florida and one in Lee County. The harbor's mouth is located behind Gasparilla Island, one of the many coastal barrier islands on the southwest coast of Florida, with access from the Gulf of Mexico through the Boca Grande Pass between Gasparilla Island on the north and Lacosta Island on the south. Charlotte Harbor covers about 270 sq mi (700 km2)
Beginning in the second half of the 16th century, the Kingdom of Spain established a number of missions throughout La Florida in order to convert the Native Americans to Roman Catholicism, to facilitate control of the area, and to obstruct regional colonization by other Protestants, particularly, those from England and France. Spanish Florida originally included much of what is now the Southeastern United States, although Spain never exercised long-term effective control over more than the northern part of what is now the State of Florida from present-day St. Augustine to the area around Tallahassee, southeastern Georgia, and some coastal settlements, such as Pensacola, Florida. A few short-lived missions were established in other locations, including Mission Santa Elena in present-day South Carolina, around the Florida peninsula, and in the interior of Georgia and Alabama.
Acuera was the name of both an indigenous town and a province or region in central Florida during the 16th and 17th centuries. The indigenous people of Acuera spoke a dialect of the Timucua language. In 1539 the town first encountered Europeans when it was raided by soldiers of Hernando de Soto's expedition. French colonists also knew this town during their brief tenure (1564–1565) in northern Florida.
The Timucua were a Native American people who lived in Northeast and North Central Florida and southeast Georgia. They were the largest indigenous group in that area and consisted of about 35 chiefdoms, many leading thousands of people. The various groups of Timucua spoke several dialects of the Timucua language. At the time of European contact, Timucuan speakers occupied about 19,200 square miles (50,000 km2) in the present-day states of Florida and Georgia, with an estimated population of 200,000. Milanich notes that the population density calculated from those figures, 10.4 per square mile (4.0/km2) is close to the population densities calculated by other authors for the Bahamas and for Hispaniola at the time of first European contact. The territory occupied by Timucua speakers stretched from the Altamaha River and Cumberland Island in present-day Georgia as far south as Lake George in central Florida, and from the Atlantic Ocean west to the Aucilla River in the Florida Panhandle, though it reached the Gulf of Mexico at no more than a couple of points.
The indigenous peoples of Florida lived in what is now known as Florida for more than 12,000 years before the time of first contact with Europeans. However, the indigenous Floridians living east of the Apalachicola River had largely died out by the early 18th century. Some Apalachees migrated to Louisiana, where their descendants now live; some were taken to Cuba and Mexico by the Spanish in the 18th century, and a few may have been absorbed into the Seminole and Miccosukee tribes.
Uzita (Uçita) was the name of a 16th-century native chiefdom, its chief town and its chiefs. Part of the Safety Harbor culture, it was located in present-day Florida on the south side of Tampa Bay.
Mocoso was the name of a 16th-century chiefdom located on the east side of Tampa Bay, Florida near the mouth of the Alafia River, of its chief town and of its chief. Mocoso was also the name of a 17th-century village in the province of Acuera, a branch of the Timucua. The people of both villages are believed to have been speakers of the Timucua language.
The Safety Harbor culture was an archaeological culture practiced by Native Americans living on the central Gulf coast of the Florida peninsula, from about 900 CE until after 1700. The Safety Harbor culture is defined by the presence of Safety Harbor ceramics in burial mounds. The culture is named after the Safety Harbor site, which is close to the center of the culture area. The Safety Harbor site is the probable location of the chief town of the Tocobaga, the best known of the groups practicing the Safety Harbor culture.
The Northern Utina, also known as the Timucua or simply Utina, were a Timucua people of northern Florida. They lived north of the Santa Fe River and east of the Suwannee River, and spoke a dialect of the Timucua language known as "Timucua proper". They appear to have been closely associated with the Yustaga people, who lived on the other side of the Suwannee. The Northern Utina represented one of the most powerful tribal units in the region in the 16th and 17th centuries, and may have been organized as a loose chiefdom or confederation of smaller chiefdoms. The Fig Springs archaeological site may be the remains of their principal village, Ayacuto, and the later Spanish mission of San Martín de Timucua.
Carlos, also known as Calos or King Calusa, was king or paramount chief of the Calusa people of Southwest Florida from about 1556 until his death. As his father, the preceding king, was also known as Carlos, he is sometimes called Carlos II. Carlos ruled over one of the most powerful and prosperous chiefdoms in the region at the time, controlling the coastal areas of southwest Florida and wielding influence throughout the southern peninsula. Contemporary Europeans recognized him as the most powerful chief in Florida.
The Yustaga were a Timucua people of what is now northwestern Florida during the 16th and 17th centuries. The westernmost Timucua group, they lived between the Aucilla and Suwannee Rivers in the Florida Panhandle, just east of the Apalachee people. A dominant force in regional tribal politics, they may have been organized as a loose regional chiefdom consisting of up to eight smaller local chiefdoms.
Pohoy was a chiefdom on the shores of Tampa Bay in present-day Florida in the late sixteenth century and all of the seventeenth century. Following slave-taking raids by people from the Lower Towns of the Muscogee Confederacy at the beginning of the eighteenth century, the surviving Pohoy people lived in several locations in peninsular Florida. The Pohoy disappeared from historical accounts after 1739.
Ocale was the name of a town in Florida visited by the Hernando de Soto expedition, and of a putative chiefdom of the Timucua people. The town was probably close to the Withlacoochee River at the time of de Soto's visit, and may have later been moved to the Oklawaha River.
Urriparacoxi, or Paracoxi, was the chief of a Native American group in central Florida at the time of Hernando de Soto's expedition through what is now the southeastern United States. "Urriparacoxi" was a title, meaning "war leader". There is no known name for the people he led, or for their territory.
Juan Ortiz was a Spanish sailor who was held captive and enslaved by Native Americans in Florida for eleven years, from 1528 until he was rescued by the Hernando de Soto expedition in 1539. Two accounts of Ortiz's eleven years as a captive, differing in details, offer a story of Ortiz being sentenced to death by a Native American chief two or three times, saved each time by the intervention of a daughter of the chief, and finally escaping to a neighboring chiefdom, whose chief sheltered him.
The Amacanos were a native American people who lived in the vicinity of Apalachee Province in Spanish Florida during the 17th century. They are believed to have been related to, and spoken the same language as, the Chacato, Chine, Pacara and Pensacola peoples. The Amacano were served, together with other peoples, by a series of Spanish missions during the last quarter of the 17th century.
