Val di Crati

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The Val di Crati was an administrative region in the Kingdom of Sicily. It was the territory originally conquered by Robert Guiscard in the 1050s. At that time, its population was a mix of Greek and Lombard (Latin) Christians. [1] Under the Hohenstaufen and Angevin kings, the Val di Crati became closely associated with the terra iordanis, the land of Jordan (died 1092), son of Roger I. The terra iordanis retained its distinct identity into the 13th century. [2]

Kingdom of Sicily former state in southern Italy, 1130–1816

The Kingdom of Sicily was a state that existed in the south of the Italian peninsula and for a time the region of Ifriqiya from its founding by Roger II in 1130 until 1816. It was a successor state of the County of Sicily, which had been founded in 1071 during the Norman conquest of the southern peninsula. The island was divided into three regions: Val di Mazara, Val Demone and Val di Noto; 'val' being the Arabic word meaning 'district'.

Robert Guiscard Duke of Apulia and Calabria

Robert Guiscard was a Norman adventurer remembered for the conquest of southern Italy and Sicily. Robert was born into the Hauteville family in Normandy, went on to become Count of Apulia and Calabria (1057–1059), and then Duke of Apulia and Calabria and Duke of Sicily (1059–1085), and briefly Prince of Benevento (1078–1081) before returning the title to the Pope.

Hohenstaufen German Dinasty

The Hohenstaufen, also known as Staufer, were a dynasty of German kings (1138–1254) during the Middle Ages. Before ascending to the kingship, they were Dukes of Swabia from 1079. As kings of Germany, they had a claim to Italy, Burgundy and the Holy Roman Empire. Three members of the dynasty—Frederick I (1155), Henry VI (1191) and Frederick II (1220)—were crowned emperor. Besides Germany, they also ruled the Kingdom of Sicily (1194–1268) and the Kingdom of Jerusalem (1225–1268)

In 1145, the first Cistercian monastery in southern Italy, Santa Maria della Sambucina, was founded in the Val di Crati. [3] In 1150, Roger II issued a new law (novella) for Calabria and the Val di Crati, instructing judges on how to divide property among heirs. [4] It had its own justiciar in 1150 and its own chamberlain (camerarius). [5]

Roger II of Sicily King of Sicily

Roger II was King of Sicily, son of Roger I of Sicily and successor to his brother Simon. He began his rule as Count of Sicily in 1105, became Duke of Apulia and Calabria in 1127, and then King of Sicily in 1130. By the time of his death at the age of 58, Roger had succeeded in uniting all the Norman conquests in Italy into one kingdom with a strong centralized government.

In Medieval England and Scotland the Chief Justiciar was roughly equivalent to a modern Prime Minister as the monarch's chief minister. Similar positions existed in Continental Europe, particularly in Norman Italy and in the Carolingian empire. The term is the English form of the medieval Latin justiciarius or justitiarius.

Chamberlain (office) Person in charge of managing a household

A chamberlain is a senior royal official in charge of managing a royal household. Historically, the chamberlain superintends the arrangement of domestic affairs and was often also charged with receiving and paying out money kept in the royal chamber. The position was usually honoured upon a high-ranking member of the nobility (nobleman) or the clergy, often a royal favourite. Roman emperors appointed this officer under the title of cubicularius. The papal chamberlain of the Pope enjoys very extensive powers, having the revenues of the papal household under his charge. As a sign of their dignity, they bore a key, which in the seventeenth century was often silvered, and actually fitted the door-locks of chamber rooms, since the eighteenth century it had turned into a merely symbolic, albeit splendid, rank-insignia of gilded bronze. In many countries there are ceremonial posts associated with the household of the sovereign.

Notes

  1. Loud (2007), 86.
  2. Matthew (1992), 229.
  3. Loud (2007), 487.
  4. Matthew (1992), 185.
  5. Matthew (1992), 147, 181.

Sources

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