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| Millennium: | 1st millennium BC |
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| 232 BC by topic |
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Year 232 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Lepidus and Melleolus (or, less frequently, year 522 Ab urbe condita ). The denomination 232 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
The 3rd century BC started the first day of 300 BC and ended the last day of 201 BC. It is considered part of the Classical Era, epoch, or historical period.
This article concerns the 200 BC decade, that lasted from 209 BC to 200 BC.
Chrysippus of Soli was a Greek Stoic philosopher. He was a native of Soli, Cilicia, but moved to Athens as a young man, where he became a pupil of the Stoic philosopher Cleanthes. When Cleanthes died, around 230 BC, Chrysippus became the third head of the Stoic school. A prolific writer, Chrysippus expanded the fundamental doctrines of Cleanthes' mentor Zeno of Citium, the founder and first head of the school, which earned him the title of the Second Founder of Stoicism.
This article concerns the period 269 BC – 260 BC.
This article concerns the period 239 BC – 230 BC.
This article concerns the period 219 BC – 210 BC.
Year 250 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Regulus and Longus. The denomination 250 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 206 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Philo and Metellus. The denomination 206 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 207 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Nero and Salinator. The denomination 207 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 208 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Marcellus and Crispinus. The denomination 208 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 209 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Verrucosus and Flaccus. The denomination 209 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 191 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Nasica and Glabrio. The denomination 191 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 238 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Gracchus and Falto. The denomination 238 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 262 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Valerius and Otacilius. The denomination 262 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 263 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Mesella and Crassus. The denomination 263 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 279 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Publius Sulpicius Saverrio and Publius Decius Mus. The denomination 279 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for many years.
Cleanthes, of Assos, was a Greek Stoic philosopher and boxer who was the successor to Zeno of Citium as the second head (scholarch) of the Stoic school in Athens. Originally a boxer, he came to Athens where he took up philosophy, listening to Zeno's lectures. He supported himself by working as a water-carrier at night. After the death of Zeno, c. 262 BC, he became the head of the school, a post he held for the next 32 years. Cleanthes successfully preserved and developed Zeno's doctrines. He originated new ideas in Stoic physics, and developed Stoicism in accordance with the principles of materialism and pantheism. Among the fragments of Cleanthes' writings which have come down to us, the largest is a Hymn to Zeus. His pupil was Chrysippus who became one of the most important Stoic thinkers.
Assos was an ancient Greek city near today's Behramkale or Behram for short, which most people still call by its ancient name of Assos. It is located on the Aegean coast in the Ayvacık district of Çanakkale province, Turkey. It is on the southern side of Biga Peninsula. Assos sits on the coast of the Adramyttian Gulf and used to offer the only good harbour along the 80 kilometres (50 mi) of coast which made it very important for shipping in the Troad.
The Parthian Empire, also known as the Arsacid Empire, was a major Iranian political and cultural power in ancient Iran from 247 BC to 224 AD. Its latter name comes from its founder, Arsaces I, who led the Parni tribe in conquering the region of Parthia in Iran's northeast, then a satrapy (province) under Andragoras, who was rebelling against the Seleucid Empire. Mithridates I greatly expanded the empire by seizing Media and Mesopotamia from the Seleucids. At its height, the Parthian Empire stretched from the northern reaches of the Euphrates, in what is now central-eastern Turkey, to present-day Afghanistan and western Pakistan. The empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and the Han dynasty of China, became a center of trade and commerce.
On Passions, also translated as On Emotions or On Affections, is a work by the Greek Stoic philosopher Chrysippus dating from the 3rd-century BCE. The book has not survived intact, but around seventy fragments from the work survive in a polemic written against it in the 2nd-century CE by the philosopher-physician Galen. In addition Cicero summarises substantial portions of the work in his 1st-century BCE work Tusculan Disputations. On Passions consisted of four books; of which the first three discussed the Stoic theory of emotions and the fourth book discussed therapy and had a separate title—Therapeutics. Most surviving quotations come from Books 1 and 4, although Galen also provides an account of Book 2 drawn from the 1st-century BCE Stoic philosopher Posidonius. Little or nothing is known about Book 3.