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The terms anno Domini (AD) and before Christ (BC) are used when designating years in the Julian and Gregorian calendars. The term anno Domini is Medieval Latin and means "in the year of the Lord" but is often presented using "our Lord" instead of "the Lord", taken from the full original phrase "anno Domini nostri Jesu Christi", which translates to "in the year of our Lord Jesus Christ". The form "BC" is specific to English, and equivalent abbreviations are used in other languages: the Latin form, rarely used in English, is Ante Christum natum (ACN) or Ante Christum (AC).
The Julian calendar is a solar calendar of 365 days in every year with an additional leap day every fourth year. The Julian calendar is still used as a religious calendar in parts of the Eastern Orthodox Church and in parts of Oriental Orthodoxy as well as by the Amazigh people.
A leap year is a calendar year that contains an additional day compared to a common year. The 366th day is added to keep the calendar year synchronised with the astronomical year or seasonal year. Since astronomical events and seasons do not repeat in a whole number of days, calendars having a constant number of days each year will unavoidably drift over time with respect to the event that the year is supposed to track, such as seasons. By inserting ("intercalating") an additional day—a leap day—or month—a leap month—into some years, the drift between a civilization's dating system and the physical properties of the Solar System can be corrected.
The Roman calendar was the calendar used by the Roman Kingdom and Roman Republic. Although the term is primarily used for Rome's pre-Julian calendars, it is often used inclusively of the Julian calendar established by the reforms of the Dictator Julius Caesar and Emperor Augustus in the late 1st century BC.
Year 23 BC was either a common year starting on Saturday or Sunday or a leap year starting on Friday, Saturday or Sunday of the Julian calendar and a common year starting on Friday of the Proleptic Julian calendar. At the time, it was known as the Year of the Consulship of Augustus and Varro. The denomination 23 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
AD 1 (I) or 1 CE was a common year starting on Saturday or Sunday, a common year starting on Saturday by the proleptic Julian calendar, and a common year starting on Monday by the proleptic Gregorian calendar. It is the epoch year for the Anno Domini (AD) Christian calendar era, and the 1st year of the 1st century and 1st millennium of the Christian and Common Era (CE).
AD 4 was a common year starting on Wednesday or a leap year starting on Tuesday of the Julian calendar and a leap year starting on Tuesday of the Proleptic Julian calendar. In the Roman Empire, it was known as the Year of the Consulship of Catus and Saturninus. The denomination "AD 4" for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
AD 27 (XXVII) was a common year starting on Wednesday of the Julian calendar. At the time, it was known as the Year of the Consulship of Piso and Frugi. The denomination AD 27 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
AD 29 (XXIX) was a common year starting on Saturday of the Julian calendar. At the time, it was known as the Year of the Consulship of Geminus and Geminus. The denomination AD 29 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
AD 40 (XL) was a leap year starting on Friday of the Julian calendar. At the time, it was known as the Year of the Consulship of Augustus without colleague. The denomination AD 40 for this year has been used since the Early Middle Ages, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
The 0s BC were the period between 9 BC and 1 BC, the last nine years of the before Christ era. It is one of two "0-to-9" decade-like timespans that contain nine years, along with the 0s.
Year 1 BC was a common year starting on Friday or Saturday in the Julian calendar and a leap year starting on Thursday in the proleptic Julian calendar. It was also a leap year starting on Saturday in the Proleptic Gregorian calendar. At the time, it was known as the Year of the Consulship of Lentulus and Piso. The denomination 1 BC for this year has been used since the early medieval period when the Anno Domini calendar era became the prevalent method in Europe for naming years. The following year is AD 1 in the widely used Julian calendar, which does not have a "year zero".
Year 2 BC was a common year starting on Thursday or Friday of the Julian calendar and a common year starting on Wednesday of the Proleptic Julian calendar. At the time, it was known as the Year of the Consulship of Augustus and Silvanus. The denomination 2 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 10 BC was either a common year starting on Tuesday, Wednesday or Thursday or a leap year starting on Tuesday or Wednesday of the Julian calendar and a common year starting on Sunday of the Proleptic Julian calendar. At the time, it was known as the Year of the Consulship of Maximus and Antonius. The denomination 10 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
The Coptic calendar, also called the Alexandrian calendar, is a liturgical calendar used by the Coptic Orthodox Church and also used by the farming populace in Egypt. It was used for fiscal purposes in Egypt until the adoption of the Gregorian calendar on 11 September 1875. This calendar is based on the ancient Egyptian calendar. To avoid the calendar creep of the latter, a reform of the ancient Egyptian calendar was introduced at the time of Ptolemy III which consisted of adding an extra day every fourth year. However, this reform was opposed by the Egyptian priests, and the reform was not adopted until 25 BC, when the Roman Emperor Augustus imposed the Decree upon Egypt as its official calendar. To distinguish it from the Ancient Egyptian calendar, which remained in use by some astronomers until medieval times, this reformed calendar is known as the Coptic or Alexandrian calendar. Its years and months coincide with those of the Ethiopian calendar but have different numbers and names.
Dominical letters or Sunday letters are a method used to determine the day of the week for particular dates. When using this method, each year is assigned a letter depending on which day of the week the year starts. The Dominical letter for the current year 2024 is GF.
A chronology of Jesus aims to establish a timeline for the events of the life of Jesus. Scholars have correlated Jewish and Greco-Roman documents and astronomical calendars with the New Testament accounts to estimate dates for the major events in Jesus's life.
The Byzantine calendar, also called the Roman calendar, the Creation Era of Constantinople or the Era of the World, was the calendar used by the Eastern Orthodox Church from c. 691 to 1728 in the Ecumenical Patriarchate. It was also the official calendar of the Byzantine Empire from 988 to 1453 and of Kievan Rus' and Russia from c. 988 to 1700. This calendar was used also in other areas of the Byzantine commonwealth such as in Serbia, where it is found in old Serbian legal documents such as Dušan's Code, thus being referred to as the Serbian Calendar as well.
Some Christian groups incorporate Jewish holidays into their religious practice, typically altering and reinterpreting their observation to suit a supersessionist theology.
The date of the birth of Jesus is not stated in the gospels or in any historical sources and the evidence is too incomplete to allow for consistent dating. However, most biblical scholars and ancient historians believe that his birth date is around 4 to 6 BC. Two main approaches have been used to estimate the year of the birth of Jesus: one based on the accounts in the Gospels of his birth with reference to King Herod's reign, and the other by subtracting his stated age of "about 30 years" when he began preaching.
References
- 1 2 Matthews, Roberts (2011). Why Don't Spiders Stick to Their Webs. Oxford: Oneworld. p. 66. ISBN 978-1-85168-900-2.
- ↑ "Breaking News! Jesus was indeed born in December! Christmas is correctly dated!". The Baltimore Times. December 2, 2021. Retrieved April 11, 2023.