Mennonites are a group of Anabaptist Christian communities tracing their roots to the epoch of the Radical Reformation. The name Mennonites is derived from the cleric Menno Simons (1496–1561) of Friesland, part of the Holy Roman Empire, present day Netherlands. Menno Simons became a prominent leader within the wider Anabaptist movement and was a contemporary of Martin Luther (1483–1546) and Philip Melanchthon (1497-1560). Through his writings about the Reformation Simons articulated and formalized the teachings of earlier Swiss Anabaptist founders as well as early teachings of the Mennonites founded on the belief in both the mission and ministry of Jesus. Formal Mennonite beliefs were codified in the Dordrecht Confession of Faith (1632), which affirmed "the baptism of believers only, the washing of the feet as a symbol of servanthood, church discipline, the shunning of the excommunicated, the non-swearing of oaths, marriage within the same church", nonresistance, and in general, more emphasis on "true Christianity" involving "being Christian and obeying Christ" as they interpret it from the Holy Bible.
A quilt is a multi-layered textile, traditionally composed of two or more layers of fabric or fiber. Commonly three layers are used with a filler material. These layers traditionally include a woven cloth top, a layer of batting or wadding, and a woven back combined using the techniques of quilting. This is the process of sewing on the face of the fabric, and not just the edges, to combine the three layers together to reinforce the material. Stitching patterns can be a decorative element. A single piece of fabric can be used for the top of a quilt, but in many cases the top is created from smaller fabric pieces joined, or patchwork. The pattern and color of these pieces creates the design. Quilts may contain valuable historical information about their creators, "visualizing particular segments of history in tangible, textured ways".
A barn is an agricultural building usually on farms and used for various purposes. In North America, a barn refers to structures that house livestock, including cattle and horses, as well as equipment and fodder, and often grain. As a result, the term barn is often qualified e.g. tobacco barn, dairy barn, cow house, sheep barn, potato barn. In the British Isles, the term barn is restricted mainly to storage structures for unthreshed cereals and fodder, the terms byre or shippon being applied to cow shelters, whereas horses are kept in buildings known as stables. In mainland Europe, however, barns were often part of integrated structures known as byre-dwellings. In addition, barns may be used for equipment storage, as a covered workplace, and for activities such as threshing.
The Pennsylvania Dutch, also referred to as Pennsylvania Germans, are an ethnic group in Pennsylvania and other regions of the United States, predominantly in the Mid-Atlantic region of the nation. They largely descend from the Palatinate region of Germany, and settled in Pennsylvania during the 17th, 18th, and 19th centuries. While most were from the Palatinate region of Germany, a lesser number were from other German-speaking areas of Germany and Europe, including Baden-Württemberg, Hesse, Saxony, and Rhineland in Germany, the Netherlands, Switzerland, and the Alsace–Lorraine region of France.
Pennsylvania Dutch, sometimes referred to as Pennsylvania German, is a variation of Palatine German spoken by the Pennsylvania Dutch, including the Amish, Mennonites, Fancy Dutch, and other related groups in the United States and Canada. There are approximately 300,000 native speakers of Pennsylvania Dutch in the United States and Canada.
Timber framing and "post-and-beam" construction are traditional methods of building with heavy timbers, creating structures using squared-off and carefully fitted and joined timbers with joints secured by large wooden pegs. If the structural frame of load-bearing timber is left exposed on the exterior of the building it may be referred to as half-timbered, and in many cases the infill between timbers will be used for decorative effect. The country most known for this kind of architecture is Germany, where timber-framed houses are spread all over the country.
Old Order Mennonites form a branch of the Mennonite tradition. Old Order are those Mennonite groups of Swiss German and south German heritage who practice a lifestyle without some elements of modern technology, still drive a horse and buggy rather than cars, wear very conservative and modest dress, and have retained the old forms of worship, baptism and communion.
Communal work is a gathering for mutually accomplishing a task or for communal fundraising. Communal work provided manual labour to others, especially for major projects such as barn raising, "bees" of various kinds, log rolling, and subbotniks. Different words have been used to describe such gatherings.
The Ordnung is a set of rules for Amish, Old Order Mennonite and Conservative Mennonite living. Ordnung is the German word for order, discipline, rule, arrangement, organization, or system. Because the Amish have no central church government, each assembly is autonomous and is its own governing authority. Thus, every local church maintains an individual set of rules, adhering to its own Ordnung, which may vary from district to district as each community administers its own guidelines. Among the Amish, these rules are largely unwritten, yet they define the very essence of Amish identity. Conservative Mennonites refer to Ordnung by the English terms "discipline" or "standard", and their rules are usually written.
The New Order Amish are a subgroup of Amish that split away from the Old Order Amish in the 1960s for a variety of reasons, which included a desire for "clean" youth courting standards, meaning they do not condone the practice of bundling during courtship. Tobacco and alcohol are also not allowed. They also wished to incorporate more evangelical elements into the church, including Sunday school and mission work. Some scholars see the group best characterized as a subgroup of the Old Order Amish, despite the name.
Amish Mennonites came into existence through reform movements among North American Amish mainly between 1862 and 1878. These Amish moved away from the old Amish traditions and drew near to the Mennonites, becoming Mennonites of Amish origin. Over the decades, most Amish Mennonites groups removed the word "Amish" from the name of their congregations or merged with Mennonite groups.
The Amish, formally the Old Order Amish, are a group of traditionalist Anabaptist Christian church fellowships with Swiss and Alsatian origins. As they maintain a degree of separation from surrounding populations, and hold their faith in common, the Amish have been described by certain scholars as an ethnoreligious group, combining features of an ethnicity and a Christian denomination. The Amish are closely related to Old Order Mennonites and Conservative Mennonites—denominations that are also a part of Anabaptist Christianity. The Amish are known for simple living, plain dress, Christian pacifism, and slowness to adopt many conveniences of modern technology, with a view neither to interrupt family time, nor replace face-to-face conversations whenever possible, and a view to maintain self-sufficiency. The Amish value rural life, manual labor, humility and Gelassenheit.
Mennonites in Belize form different religious bodies and come from different ethnic backgrounds. There are groups of Mennonites living in Belize who are quite traditional and conservative, while others have modernized to various degrees.
The Amish believe large families are a blessing from God. Amish rules allow marrying only between members of the Amish Church. The elderly do not go to a retirement facility; they remain at home. As time has passed, the Amish have felt pressures from the modern world; their traditional rural way of life is becoming more different from the modern society. Isolated groups of Amish populations may have genetic disorders or other problems associated with closed communities. Amish make decisions about health, education, and relationships based on their Biblical interpretation. Amish life has influenced some things in popular culture. As the Amish are divided into the Old Order Amish, New Order Amish, and Beachy Amish, the way of life of families depends on the rule of the church community to which they belong.
Over the years, as Amish churches have divided many times over doctrinal disputes, subgroups have developed. The "Old Order Amish", a conservative faction that withdrew in the 1860s from fellowship with the wider body of Amish, are those that have most emphasized traditional practices and beliefs. There are many different subgroups of Amish with most belonging, in ascending order of conservatism, to the Beachy Amish, New Order, Old Order, or Swartzentruber Amish groups.
The New England Barn was the most common style of barn built in most of the 19th century in rural New England and variants are found throughout the United States. This style barn superseded the ”three-bay barn” in several important ways. The most obvious difference is the location of the barn doors on the gable-end(s) rather than the sidewall(s). The New England and three bay barns were used similarly as multipurpose farm buildings but the New England barns are typically larger and have a basement. Culturally the New England Barn represents a shift from subsistence farming to commercial farming thus are larger and show significant changes in American building methods and technologies. Most were used as dairy barns but some housed teams of oxen which are generally called teamster barns. Sometimes these barns are simply called “gable fronted” and “gable fronted bank barns” but these terms are also used for barns other than the New England style barn such as in Maryland and Virginia which is not exactly the same style as found in New England. A similar style found in parts of the American mid-west and south is called a transverse frame barn or transverse crib barn.
The "Christian Communities" were Christian intentional communities with an Anabaptist worldview, founded and led by Elmo Stoll, a former Old Order Amish bishop. They were founded in 1990 and disbanded some two years after Stoll's early death in 1998. At the time of Stoll's death there were five "Christian Communities", four in the U.S. and one in Canada. G.C. Waldrep calls them "perhaps the most important "para-Amish" group".
A Seeker is a person likely to join an Old Order Anabaptist community, like the Amish, the Old Order Mennonites, the Hutterites, the Old Order Schwarzenau Brethren or the Old Order River Brethren. Among the 500,000 members of such communities in the United States there are only an estimated 1,200 to 1,300 outsiders who have joined them.
Old Order Anabaptism encompasses those groups which have preserved the old ways of Anabaptist Christian religion and lifestyle.
Anabaptists and Jews have had interactions for several centuries, since the origins of Anabaptism in the Radical Reformation in early modern Europe. Due to the insularity of many Anabaptist and Jewish communities, Anabaptist–Jewish relations have historically been limited but there are notable examples of interactions between Anabaptists and Jews. Due to some similarities in dress, culture, and language, Amish and Mennonite communities in particular have often been compared and contrasted to Haredi and Hasidic Jewish communities.
