Bodhivansha caste

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Bodhi Vamsa or Bodhahara is a caste in Sri Lanka. Originally, members were appointed as guardians of the Sri Maha Bodhi tree.

Contents

History

The caste traces its origin to the arrival of the Sri Maha Bodhi Tree in Sri Lanka. Dipavamsa, the earliest document of the history of Sri Lanka, states that the following persons came to the island with or associated with Sri Mahabodhi. [1]

  1. Eight Kshatriya who were entrusted with protecting the Bodhi Tree
  2. Bodhiguptha and Chandraguptha
  3. Sixteen Lanka Mahalekhas (Lambakarnas)
  4. Castes (or families) that received golden drums used for royal coronations (Lambakarnas)

The Mahavamsa records state that during the reign of King Parakramabahu I, three lambakarnas (or mahalekha), were sent to southern India for a coronation festival. [2] Accordingly, they are either descendants of Bodhiguptha, Chandragupta, eight kshatriyas or from the gotra lambakarnas. Mahavamsa itself contains a narrative of this incident which is less credible than Dipavamsa. It states that eighteen families of gods, eighteen families of ministers, eight families of Brahmins, eight families of kelembi etc. have been sent from India. [3] However, only a certain "eight situ families are specifically mentioned as Bodahara Caste". [4] According to later sources, these situ clans are Bodhiguptha, Chandragupta, Samudragupta, Sumitta, Devagupta, Sooryagupta, Dharmagupta, and Juthindara, relatives of King Dharmashoka. It was commonly believed that the members of this caste were descendants of this clan (in particular, Bodhiguptha), and are also connected to the lambakarnas [5] [6]

Connection with Sinhalese royalty

Many Sinhalese royals prior to the Kandyan era claimed descent from the families that accompanied the Sri Maha Bodhi. For example, Kawyashekaraya , a Kotte era literary source mentions:

මහබෝ රකින ලෙස සැලසු බෝ කලක්‌ වැස එමහ බෝ අබියස විසූ කුලයන් මෙලක මුල් බැස

සිරි සඟබෝ නිරිඳු විකුම් වැඩි මහසෙන් රදු කිත්සිරි මේ නිරිඳු බුජස්‌ මහනම කුමර දස්‌ රඳු

The above two verses refer to castes that were entrusted to protect the Bodhi tree establishing roots in the country and producing kings like Sirisangabo, Mahasen, Kithsiri mewan, Buddhdasa, Mahanama, and Kumaradasa. However, due to the absence of direct descendants who claim to be of this caste, it is difficult to prove that this is the same royal clan that lost power by the 17th century.

The following provides further evidence for royal lineage:

Colonial period

Since the 17th century, the status of the Bodhivansha caste gradually declined as a result of social changes taken place due to western colonial influence. Throughout the colonial period, particularly during the British colonial era, it was portrayed as several disconnected castes with names such as pannadura, villidura, and dura that were not in use prior to the 17th century. Jobs like grass cutting [17] [18] [19] have been proposed by various writers without referring to historical and literary sources like the Dipavamsa, Mahavamsa, or Pujavaliya. During this time of decline, they functioned mainly as soldiers, with some holding high ranks. [20] Their military capability is visible even after the collapse of Kandyan kingdom, as they actively supported rebellions of 1818, 1834, and 1848. [21] They also functioned as royal officers attached to various departments like the Kuruwe (elephant men), royal stables, and prisons. [22] Some cared for the royal cattle shed [23] and others held posts as mananna, or grain measurers, of the royal storehouses. [24] Several others lived in royal villages of the type Bisogam (Queens villages), [25] Gabadagam (kings own villages) and especially Vihara/devala gam (Temple villages). [26] As a result, Disputes are still in place between villagers and leading Buddhist institutions. [27] [28] Samarakkodi, second Adigar of King Kirti Sri Rajasinha, who was instrumental in re-establishing Buddhism in Sri Lanka is a high-ranking officer from this caste. [29]

Notable members

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References

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