Chronocentrism

Last updated

Chronocentrism is the assumption that certain time periods (typically the present) are better, more important, or a more significant frame of reference than other time periods, either past or future. The perception of more positive attributes such as morality, technology, and sophistication to one's own time could lead an individual as a member of a collectivity to impose their forms of time on others and impede the efforts towards more homogeneous temporal commons. [1]

Contents

History

Chronocentrism (from the Greek chrono- meaning "time") was coined by sociologist Jib Fowles in an article in the journal Futures in February, 1974. Fowles described chronocentrism as "the belief that one's own times are paramount, that other periods pale in comparison". [2] A critical view described it as the belief that only the present counts and that the past is irrelevant except to serve as a reference to a few basic assumptions about what went before. [3] More recently, it has been defined as "the egotism that one's own generation is poised on the very cusp of history". [4] The term had been used earlier in a study about attitudes to ageing in the workplace. Chronocentricity: "...only seeing the value of one's own age cohort...described the tendency for younger managers to hold negative perceptions of the abilities or other work-related competencies of older employees." [5] This type of discrimination is a form of ageism.

Ethnocentrism

Chronocentrism as ethnocentrism is the perceiving and judging of a culture's historical values in terms of the standards of one's own time period.

Antichronocentrism

The Long Now Foundation is an organization that encourages the use of 5-digit years, e.g. "02016" instead of "2016," to help emphasize how early the present time is in their vision of the timeline of humanity. The use of two-digit years before Y2K was an example of chronocentrism (in the early years of computing, the years 2000 and 1899 were believed to be too far in the future or the past, and thus of less importance than being able to save two digits in computerizing and typing out years).

Applications

The "Copernican time principle" is a temporal analog of the Copernican principle for space, which states that no spatial location is any more or less special of a frame of reference than any other spatial location (i.e., that our physical universe has no center). Some authors have extended this to also include that no point in time is any more or less special than any other point in time (e.g., in outdated steady-state theories), though this cannot be universally applied (e.g., the Big-Bang singularity is a special point in time that can be logically used as a frame of reference to date later events). [6]

Chronocentrism is also considered a norm in music until the twentieth century when musicians believe their music preserved a style of interpretation that formed an unbroken chain of authority and orthodoxy. [7] For instance, Romantic musicians deliberately changed the style when performing earlier repertoire. [7]

See also

Related Research Articles

<span class="mw-page-title-main">Spacetime</span> Mathematical model combining space and time

In physics, spacetime is a mathematical model that fuses the three dimensions of space and the one dimension of time into a single four-dimensional continuum. Spacetime diagrams are useful in visualizing and understanding relativistic effects such as how different observers perceive where and when events occur.

<span class="mw-page-title-main">Time</span> Order of the past, present, and future

Time is the continued sequence of existence and events that occurs in an apparently irreversible succession from the past, through the present, and into the future. It is a component quantity of various measurements used to sequence events, to compare the duration of events or the intervals between them, and to quantify rates of change of quantities in material reality or in the conscious experience. Time is often referred to as a fourth dimension, along with three spatial dimensions.

A tactile illusion is an illusion that affects the sense of touch. Some tactile illusions require active touch, whereas others can be evoked passively. In recent years, a growing interest among perceptual researchers has led to the discovery of new tactile illusions and to the celebration of tactile illusions in the popular science press. Some tactile illusions are analogous to visual and auditory illusions, suggesting that these sensory systems may process information in similar ways; other tactile illusions don't have obvious visual or auditory analogs.

<span class="mw-page-title-main">Pedology</span> Study of soils in their natural environment

Pedology is a discipline within soil science which focuses on understanding and characterizing soil formation, evolution, and the theoretical frameworks for modeling soil bodies, often in the context of the natural environment. Pedology is often seen as one of two main branches of soil inquiry, the other being edaphology which is traditionally more agronomically oriented and focuses on how soil properties influence plant communities. In studying the fundamental phenomenology of soils, e.g. soil formation, pedologists pay particular attention to observing soil morphology and the geographic distributions of soils, and the placement of soil bodies into larger temporal and spatial contexts. In so doing, pedologists develop systems of soil classification, soil maps, and theories for characterizing temporal and spatial interrelations among soils. There are a few noteworthy sub-disciplines of pedology; namely pedometrics and soil geomorphology. Pedometrics focuses on the development of techniques for quantitative characterization of soils, especially for the purposes of mapping soil properties whereas soil geomorphology studies the interrelationships between geomorphic processes and soil formation.

<span class="mw-page-title-main">Future</span> Time after the present

The future is the time after the past and present. Its arrival is considered inevitable due to the existence of time and the laws of physics. Due to the apparent nature of reality and the unavoidability of the future, everything that currently exists and will exist can be categorized as either permanent, meaning that it will exist forever, or temporary, meaning that it will end. In the Occidental view, which uses a linear conception of time, the future is the portion of the projected timeline that is anticipated to occur. In special relativity, the future is considered absolute future, or the future light cone.

<span class="mw-page-title-main">Child prodigy</span> Exceptionally precocious child

A child prodigy is a person under the age of ten who produces meaningful work in some domain at the level of an adult expert. The term is also applied more broadly to describe young people who are extraordinarily talented in some field.

<span class="mw-page-title-main">Doomsday argument</span> Doomsday scenario on human births

The doomsday argument (DA), or Carter catastrophe, is a probabilistic argument that claims to predict the future population of the human species based on an estimation of the number of humans born to date. The doomsday argument was originally proposed by the astrophysicist Brandon Carter in 1983, leading to the initial name of the Carter catastrophe. The argument was subsequently championed by the philosopher John A. Leslie and has since been independently conceived by J. Richard Gott and Holger Bech Nielsen. Similar principles of eschatology were proposed earlier by Heinz von Foerster, among others. A more general form was given earlier in the Lindy effect, which proposes that for certain phenomena, the future life expectancy is proportional to the current age and is based on a decreasing mortality rate over time.

Philosophy of space and time is the branch of philosophy concerned with the issues surrounding the ontology and epistemology of space and time. While such ideas have been central to philosophy from its inception, the philosophy of space and time was both an inspiration for and a central aspect of early analytic philosophy. The subject focuses on a number of basic issues, including whether time and space exist independently of the mind, whether they exist independently of one another, what accounts for time's apparently unidirectional flow, whether times other than the present moment exist, and questions about the nature of identity.

The ladder paradox is a thought experiment in special relativity. It involves a ladder, parallel to the ground, travelling horizontally at relativistic speed and therefore undergoing a Lorentz length contraction. The ladder is imagined passing through the open front and rear doors of a garage or barn which is shorter than its rest length, so if the ladder was not moving it would not be able to fit inside. To a stationary observer, due to the contraction, the moving ladder is able to fit entirely inside the building as it passes through. On the other hand, from the point of view of an observer moving with the ladder, the ladder will not be contracted, and it is the building which will be Lorentz contracted to an even smaller length. Therefore, the ladder will not be able to fit inside the building as it passes through. This poses an apparent discrepancy between the realities of both observers.

Continuity editing is the process, in film and video creation, of combining more-or-less related shots, or different components cut from a single shot, into a sequence to direct the viewer's attention to a pre-existing consistency of story across both time and physical location. Often used in feature films, continuity editing, or "cutting to continuity", can be contrasted with approaches such as montage, with which the editor aims to generate, in the mind of the viewer, new associations among the various shots that can then be of entirely different subjects, or at least of subjects less closely related than would be required for the continuity approach. When discussed in reference to classical Hollywood cinema, it may also be referred to as classical continuity.

Multisensory integration, also known as multimodal integration, is the study of how information from the different sensory modalities may be integrated by the nervous system. A coherent representation of objects combining modalities enables animals to have meaningful perceptual experiences. Indeed, multisensory integration is central to adaptive behavior because it allows animals to perceive a world of coherent perceptual entities. Multisensory integration also deals with how different sensory modalities interact with one another and alter each other's processing.

The self-referencing doomsday argument rebuttal is an attempt to refute the doomsday argument by applying the same reasoning to the lifetime of the doomsday argument itself.

<span class="mw-page-title-main">Spatial frequency</span> Characteristic of any structure that is periodic across a position in space

In mathematics, physics, and engineering, spatial frequency is a characteristic of any structure that is periodic across position in space. The spatial frequency is a measure of how often sinusoidal components of the structure repeat per unit of distance.

The study of time perception or chronoception is a field within psychology, cognitive linguistics and neuroscience that refers to the subjective experience, or sense, of time, which is measured by someone's own perception of the duration of the indefinite and unfolding of events. The perceived time interval between two successive events is referred to as perceived duration. Though directly experiencing or understanding another person's perception of time is not possible, perception can be objectively studied and inferred through a number of scientific experiments. Some temporal illusions help to expose the underlying neural mechanisms of time perception.

In philosophy, temporality refers to the idea of a linear progression of past, present, and future. The term is frequently used, however, in the context of critiques of commonly held ideas of linear time. In social sciences, temporality is studied with respect to the human perception of time and the social organization of time. The perception of time underwent significant changes in the three hundred years between the Middle Ages and modernity.

<span class="mw-page-title-main">Sound</span> Vibration that travels via pressure waves in matter

In physics, sound is a vibration that propagates as an acoustic wave through a transmission medium such as a gas, liquid or solid. In human physiology and psychology, sound is the reception of such waves and their perception by the brain. Only acoustic waves that have frequencies lying between about 20 Hz and 20 kHz, the audio frequency range, elicit an auditory percept in humans. In air at atmospheric pressure, these represent sound waves with wavelengths of 17 meters (56 ft) to 1.7 centimeters (0.67 in). Sound waves above 20 kHz are known as ultrasound and are not audible to humans. Sound waves below 20 Hz are known as infrasound. Different animal species have varying hearing ranges.

<span class="mw-page-title-main">Visual N1</span>

The visual N1 is a visual evoked potential, a type of event-related electrical potential (ERP), that is produced in the brain and recorded on the scalp. The N1 is so named to reflect the polarity and typical timing of the component. The "N" indicates that the polarity of the component is negative with respect to an average mastoid reference. The "1" originally indicated that it was the first negative-going component, but it now better indexes the typical peak of this component, which is around 150 to 200 milliseconds post-stimulus. The N1 deflection may be detected at most recording sites, including the occipital, parietal, central, and frontal electrode sites. Although, the visual N1 is widely distributed over the entire scalp, it peaks earlier over frontal than posterior regions of the scalp, suggestive of distinct neural and/or cognitive correlates. The N1 is elicited by visual stimuli, and is part of the visual evoked potential – a series of voltage deflections observed in response to visual onsets, offsets, and changes. Both the right and left hemispheres generate an N1, but the laterality of the N1 depends on whether a stimulus is presented centrally, laterally, or bilaterally. When a stimulus is presented centrally, the N1 is bilateral. When presented laterally, the N1 is larger, earlier, and contralateral to the visual field of the stimulus. When two visual stimuli are presented, one in each visual field, the N1 is bilateral. In the latter case, the N1's asymmetrical skewedness is modulated by attention. Additionally, its amplitude is influenced by selective attention, and thus it has been used to study a variety of attentional processes.

Serial memory processing is the act of attending to and processing one item at a time. This is usually contrasted against parallel memory processing, which is the act of attending to and processing all items simultaneously.

<span class="mw-page-title-main">Spatiotemporal pattern</span> Patterns in both time and space

Spatiotemporal patterns are patterns that occur in a wide range of natural phenoma and are characterized by a spatial and temporal patterning. The general rules of pattern formation hold. In contrast to "static", pure spatial patterns, the full complexity of spatiotemporal patterns can only be recognized over time. Any kind of traveling wave is a good example of a spatiotemporal pattern. Besides the shape and amplitude of the wave, its time-varying position in space is an essential part of the entire pattern.

The question whether the use of language influences spatial cognition is closely related to theories of linguistic relativity—also known as the Sapir-Whorf hypothesis—which states that the structure of a language affects cognitive processes of the speaker. Debates about this topic are mainly focused on the extent to which language influences spatial cognition or if it does at all. Research also concerns differences between perspectives on spatial relations across cultures, what these imply, and the exploration of potentially partaking cognitive mechanisms.

References

  1. Roe, Robert; Waller, Mary; Clegg, Steart (2008). Time in Organizational Research. Routledge. p. 279. ISBN   978-0203889947.
  2. Fowles, Jib (February 1974). "On Chronocentrism". Futures. 6 (1): 249. doi:10.1016/0016-3287(74)90008-1.
  3. Thorne, Tony (2007-11-01). Shoot the Puppy: A Survival Guide to the Curious Jargon of Modern Life. Penguin UK. ISBN   9780141963990.
  4. Standage, Tom (2007). The Victorian Internet: The Remarkable Story of the Telegraph and the Nineteenth Century's On-line Pioneers. Walker & Company. p. 256. ISBN   978-0-8027-1604-0.
  5. Lyon, Phil; Pollard, D (1 January 1997). "Perceptions of the older employee: is anything really changing?". Personnel Review. 26 (4): 249. doi:10.1108/00483489710172051.
  6. Adams, Fred (1999). The five ages of the universe : inside the physics of eternity. Greg Laughlin. New York: Free Press. ISBN   0-684-85422-8. OCLC   40754822.
  7. 1 2 Haynes, Bruce (2007). The End of Early Music: A Period Performer's History of Music for the Twenty-First Century. Oxford: Oxford University Press. p. 26. ISBN   9780195189872.