Douglas Wilson | |
---|---|
Born | June 18, 1953 |
Nationality | American |
Alma mater | University of Idaho |
Occupations |
|
Spouse | Nancy Wilson |
Children | 3 including N. D. Wilson |
Ordination | CREC |
Theological work | |
Era | Late 20th and early 21st centuries |
Tradition or movement | |
Main interests | |
Notable ideas | Federal Vision |
Douglas James Wilson (born June 18, 1953) is a conservative Reformed and evangelical theologian, pastor at Christ Church in Moscow, Idaho, faculty member at New Saint Andrews College, and author and speaker. Wilson is known for his writing on classical Christian education, Reformed theology, as well as general cultural commentary. He is a public proponent of postmillenialism, Christian nationalism, and covenant theology. He is also featured in the documentary film Collision documenting his debates with anti-theist Christopher Hitchens on their promotional tour for the book Is Christianity Good for the World?.
Douglas Wilson was born in 1953, and in 1958 his family moved to Annapolis, MD where he spent most of his childhood. [1] His father was a full-time evangelist, who worked with the Officers’ Christian Union. His father had become a Christian in the Naval Academy, and worked in Christian literature ministry, both in Annapolis and later in Idaho. [2] Upon high school graduation Wilson enlisted into the submarine service, after which he attended the University of Idaho, where he met his wife, Nancy, whom he married in 1975.
Wilson co-founded the Reformed cultural and theological journal Credenda/Agenda , is a founding board member of Logos School, a Senior Fellow of Theology at New Saint Andrews College, serves as an instructor at Greyfriars Hall, a ministerial training program at Christ Church, and helped to establish the Communion of Reformed Evangelical Churches. [3] He has authored books on culture and theology, as well as children's books and poetry collections. He writes regularly on his blog, Blog and Mablog, and frequently appears on Canon Press's Youtube channel. He also operates a personal podcast, The Plodcast. In the past he has contributed to Tabletalk, a magazine published by R. C. Sproul's Ligonier Ministries, and to the Gospel Coalition. He also regularly features as a guest speaker at conferences and other podcasts.
Wilson has been an advocate for classical Christian education, laying out his vision in several books and pamphlets, including Recovering the Lost Tools of Learning and The Case for Classical Christian Education. He has also critiqued the American public school system urging Christian parents to seek other educational options in Excused Absence: Should Christian Kids Leave Public Schools?. He argues that American public schools are failing to educate their students, and proposes a Christian approach to education based on the medieval trivium, a philosophy of education with origins in Classical Antiquity and emphasizing grammar, rhetoric, and logic and advocates a wide exposure to the liberal arts, including classical Western languages such as Latin and Greek. The model has been adopted by a number of Christian private schools [4] and homeschoolers. [5]
Wilson has written on numerous theological subjects and produced several biblical commentaries. He advocates Van Tillian presuppositional apologetics and postmillennialism. [6]
Wilson has engaged in extensive critique and debate with prominent New Atheists. In May 2007, Wilson debated Christopher Hitchens in a six-part series published first in Christianity Today , [7] and subsequently as a book entitled Is Christianity Good for the World? with a foreword by Jonah Goldberg. His book Letter from a Christian Citizen was Wilson's response to atheist Sam Harris's Letter to a Christian Nation , and his book The Deluded Atheist was his response to Richard Dawkins' The God Delusion .
Wilson has written extensively in defense of covenant theology, infant baptism, and Calvinism in works such as The Covenant Household, Knowledge, Foreknowledge, and the Gospel, and To A Thousand Generations: Infant Baptism.
Wilson holds to a view of Christian eschatology known as postmillennialism. He has set forth his position in Heaven Misplaced: Christ's Kingdom on Earth, in his commentary on Revelation, When the Man Comes Around, and his commentary on First and Second Thessalonians, Mines of Difficulty. He has spoken and written in defense of the view, participating in a dialogue about eschatology with other evangelical ministers, John Piper, Sam Storms, and Jim Hamilton as the representative of the postmillennial position. [8]
Wilson and his wife Nancy married on New Year's Eve in 1975, and now have three children and many grandchildren. [9]
In 2018, Wilson announced on his blog that he had been diagnosed with a cancerous tumor in his jaw. [10] He wrote in response to the news
Scripture teaches us that we are to give thanks in everything (1 Thess. 5:18), and for everything (Eph. 5:20). God really is sovereign in every detail of every life. So we have thanked the Lord for this cancer, and we intend to continue to thank Him for it. We don’t know what good purpose God has for it, but we are assured that the One who counts both hairs and sparrows is also the One who controls the behavior of every cancer cell.
Later that year Wilson had a successful operation removing the tumor, followed by a successful recovery. [11]
His son Nathan Wilson, a writer of young adult literature, had a year before undergone surgery for a brain tumor. [12]
Wilson's views on covenant theology have caused some controversy as part of the Federal Vision theology, partly because of its perceived similarity to the New Perspective on Paul, which Wilson does not fully endorse, though he has praised some tenets. [13] The Reformed Presbyterian Church in the United States declared his views on the subject to have "the effect of destroying the Reformed Faith". [14] [15]
Wilson's most controversial work is considered to be his pamphlet Southern Slavery, As It Was, which he co-wrote with Christian minister J. Steven Wilkins. In it, Wilkins wrote that "slavery produced in the South a genuine affection between the races that we believe we can say has never existed in any nation before the War or since." [16] Louis Markos notes that "though the pamphlet condemned racism and said the practice of Southern slavery was unbiblical, critics were troubled that it argued U.S. slavery was more benign than is usually presented in history texts." [17] Some historians, such as Peter H. Wood, Clayborne Carson, and Ira Berlin, condemned the pamphlet's arguments, with Wood calling them "as spurious as Holocaust denial". [18]
In 2004, Wilson held a conference for those who supported his ideas at the University of Idaho. The university published a disclaimer distancing itself from the event, and numerous anti-conference protests took place. Wilson described critical attacks as "abolitionist propaganda". [18] He also has repeatedly denied any racist leanings. He has said his "long war" is not on behalf of white supremacy; rather, Wilson claims to seek restoration of a prior era, during which he says faith and reason seemed at one and when family, church, and community were more powerful than the state. [19]
The Southern Poverty Law Center connects Wilson's views to the Neo-Confederate and Christian Reconstruction movements influenced by R. J. Rushdoony, concluding, "Wilson's theology is in most ways indistinguishable from basic tenets of [Christian] Reconstruction." [20]
Canon Press ceased publication of Southern Slavery, As It Was when it became aware of serious citation errors in 24 passages authored by Wilkins where quotations, some lengthy, from the 1974 book Time on the Cross: The Economics of American Negro Slavery by Robert William Fogel and Stanley L. Engerman were not cited. [21] Robert McKenzie, the history professor who first noticed the citation problems, described the authors as being "sloppy" rather than "malevolent" while also pointing out that he had reached out to Wilson several years earlier. According to the Southern Poverty Law Center, "He described the lifted passages as simply reflecting a citation problem, and attributed the latest uproar to "some of our local Banshees [who] have got wind of all this and raised the cry of plagiarism (between intermittent sobs of outrage)."" [22] Wilson reworked and redacted the arguments and published (without Wilkins) a new set of essays under the name Black & Tan [23] after consulting with historian Eugene Genovese. [24]
In Christian eschatology, postmillennialism, or postmillenarianism, is an interpretation of chapter 20 of the Book of Revelation which sees Christ's second coming as occurring after the "Millennium", a messianic age in which Christian ethics prosper. The term subsumes several similar views of the end times, and it stands in contrast to premillennialism and, to a lesser extent, amillennialism.
Premillennialism, in Christian eschatology, is the belief that Jesus will physically return to the Earth before the Millennium, heralding a literal thousand-year messianic age of peace. Premillennialism is based upon a literal interpretation of Revelation 20:1–6 in the New Testament, which describes Jesus's reign in a period of a thousand years.
The following outline is provided as an overview of and topical guide to Christian theology:
Pauline Christianity or Pauline theology, otherwise referred to as Gentile Christianity, is the theology and form of Christianity which developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through his writings and those New Testament writings traditionally attributed to him. Paul's beliefs were rooted in the earliest Jewish Christianity, but they deviated from this Jewish Christianity in their emphasis on inclusion of the Gentiles into God's New Covenant and in his rejection of circumcision as an unnecessary token of upholding the Mosaic Law.
Presuppositionalism is an epistemological school of Christian apologetics that examines the presuppositions on which worldviews are based, and invites comparison and contrast between the results of those presuppositions.
Christian reconstructionism is a fundamentalist Calvinist theonomic movement. It developed primarily under the direction of R. J. Rushdoony, Greg Bahnsen and Gary North and has had an important influence on the Christian right in the United States. Its central theme is that society should be reconstructed under the lordship of Jesus in all aspects of life. In keeping with the biblical cultural mandate, reconstructionists advocate for theonomy and the restoration of certain biblical laws said to have continued applicability. These include the death penalty not only for murder, but also for idolatry, open homosexuality, adultery, witchcraft and blasphemy.
Covenant theology is a Biblical Theology, a conceptual overview and interpretive framework for understanding the overall structure of the Bible. It is often distinguished from dispensational theology, a competing form of biblical theology. It uses the theological concept of a covenant as an organizing principle for Christian theology. The standard form of covenant theology views the history of God's dealings with mankind, from Creation to Fall to Redemption to Consummation, under the framework of three overarching theological covenants: those of redemption, of works, and of grace.
John McElphatrick Frame is a retired American Christian philosopher and Calvinist theologian especially noted for his work in epistemology and presuppositional apologetics, systematic theology, and ethics. He is one of the foremost interpreters and critics of the thought of Cornelius Van Til.
Theonomy is a hypothetical Christian form of government in which society is ruled by divine law. Theonomists hold that divine law, particularly the judicial laws of the Old Testament, should be observed by modern societies.
Greg L. Bahnsen was an American Reformed philosopher, apologist, and debater. He was a minister in the Orthodox Presbyterian Church and a full-time Scholar in Residence for the Southern California Center for Christian Studies (SCCCS). He is also considered a contributor to the field of Christian apologetics, as he popularized the presuppositional method of Cornelius Van Til. He is the father of David L. Bahnsen, an American portfolio manager, author, and television commentator.
Kenneth L. Gentry Jr. is a Reformed theologian, and an ordained minister in the Reformed Presbyterian Church General Assembly. He is particularly known for his support for and publication on the topics of orthodox preterism and postmillennialism in Christian eschatology, as well as for theonomy and Young Earth creationism. He holds that each of these theological distinctives are logical and theological extensions of his foundational theology.
The Federal Vision is a Reformed evangelical theological conversation that focuses on covenant theology, Trinitarian thinking, the sacraments of baptism and communion, biblical theology and typology, justification, and postmillennialism. A controversy arose in Reformed and Presbyterian circles in response to views expressed at a 2002 conference entitled The Federal Vision: An Examination of Reformed Covenantalism. The ongoing controversy involves several Reformed denominations including the Orthodox Presbyterian Church (OPC), the Presbyterian Church in America (PCA), the United Reformed Churches in North America (URCNA), and the Reformed Presbyterian Church in the United States (RPCUS), and the Protestant Reformed Churches in America (PRCA).
James Burrell Jordan is an American Protestant theologian and author. He is the director of Biblical Horizons ministries, an organisation in Niceville, Florida that publishes books, essays and other media dealing with Bible commentary, Biblical theology, and liturgy. It adheres to biblical absolutism including Young Earth Creationism and is committed to the concept of biblical theocracy.
Nathan David Wilson is an American author of young adult fiction.
Vern Sheridan Poythress is an American philosopher, theologian, New Testament scholar and mathematician, who is currently the New Testament chair of the ESV Oversight Committee. He is also the Distinguished Professor of New Testament, Biblical Interpretation, and Systematic Theology at Westminster Theological Seminary and editor of Westminster Theological Journal.
David M. VanDrunen is the Robert B. Strimple Professor of Systematic Theology and Christian Ethics at Westminster Seminary California. VanDrunen was the 2004 recipient of the Acton Institute's Novak Award, a visiting fellow at the Center for the Study of Law and Religion at Emory University in 2009, and a Henry Luce III Fellow in Theology for the 2016–2017 academic year.
Raymond Ronny Sutton is an American Anglican bishop. He was bishop coadjutor in the Diocese of Mid-America of the Reformed Episcopal Church, since 1999, a founding member of the Anglican Church in North America, in 2009. He is the former Rector of the Church of the Holy Communion in Dallas, Texas, president and Professor of Scripture and Theology at Cranmer Theological House in Houston, Texas, and headmaster of Holy Communion Christian Academy. Sutton was born in Louisville, Kentucky, and moved to Dallas at age thirteen.
Richard Linwood Pratt Jr. is an American theologian, author, and founder and President of Third Millennium Ministries. Third Millennium was launched in response to the lack of training of Christian leaders around the world. Third Millennium recognizes where the church is growing the fastest, those Christian leaders have the least amount of training. Pratt personally witnessed this in the 1980s as he traveled for missions. Helping the church worldwide has become his passion. He believes that any person that has the desire to learn more about the Bible should be given that opportunity in their own land, in their own language, and at no cost.
Cornelius Van Til was a Dutch-American Reformed theologian, who is credited as being the originator of modern presuppositional apologetics.
The evangelical Lausanne Movement defines a nominal Christian as "a person who has not responded in repentance and faith to Jesus Christ as his personal Saviour and Lord"...[he] "may be a practising or non-practising church member. He may give intellectual assent to basic Christian doctrines and claim to be a Christian. He may be faithful in attending liturgical rites and worship services, and be an active member involved in church affairs." American Reformed theologian Douglas Wilson disagrees with the category of "nominal Christian" and argues that all who are baptized enter into a covenant with God, and are obliged to serve him; there is, therefore, "no such thing as a merely nominal Christian any more than we can find a man who is a nominal husband." There are, however, "wicked and faithless Christians."