Dusk of Dawn

Last updated
Dusk of Dawn: An Essay Toward an Autobiography of a Race Concept
DuskOfDawn.jpg
First edition
Author W. E. B. Du Bois
Country United States
Language English
Subject Race, Race in the United States
Genre Autobiography
Publisher Harcourt Brace
Publication date
1940
ISBN 9780527253059 (1975 reprint)
OCLC 552187560

Dusk of Dawn: An Essay Toward an Autobiography of a Race Concept is a 1940 autobiographical text by W. E. B. Du Bois that examines his life and family history in the context of contemporaneous developments in race relations.

Contents

Preceded decades prior by the better-known The Souls of Black Folk (1903), Dusk of Dawn focuses on Du Bois's relationship with Booker T. Washington, his reasons for leaving the National Association for the Advancement of Colored People, and a new concept of race.

In contrast to Washington's Up From Slavery , a blend of slave narrative and autobiography, Dusk of Dawn traces the genealogy of the race concept as it affected Du Bois's life. Du Bois elucidates his theoretical writing with personal experiences, and connects those experiences to the larger historical and social phenomena he identifies as central to the function and development of race in the United States. Reviewing the book in 1940, Metz P. Lochard, editor of the Chicago Defender , said "[i]t is no mere autobiography in the conventional sense... [Du Bois] very adroitly utilizes his life experience as an axis from which he surveys the whole panorama of American civilization with its vice and virtue, its prejudice and philanthropy, its consistency and grace; and above all with its contradictory and conflicting interpretations of race, Christianity and [d]emocracy." [1]

Du Bois described the concept saying:

This was the race concept which has dominated my life, and the history of which I have attempted to make the leading theme of this book. It had as I have tried to show all sorts of illogical trends and irreconcilable tendencies. Perhaps it is wrong to speak of it at all as "a concept" rather than as a group of contradictory forces, facts and tendencies. At any rate I hope I have made its meaning to me clear. [2]

Chapters and major themes

The chapters of Dusk of Dawn can be divided thematically into three sections. The first four chapters focus on autobiographical information, contextualizing each anecdote in the relevant current events of its time. The next three chapters shift to a more ideological subject—the concept of race. Du Bois uses these chapters to theorize on race as a psychological complex of irrational logics and habits which are perpetuated to support an economically exploitative society. The final two chapters return to autobiography, chronicling Du Bois's life and ideology from 1910 to 1940.[ citation needed ]

Apology

The Plot

A New England boy and Reconstruction

Du Bois begins with his childhood in Great Barrington and recounts his experiences through his graduation from high school.

Education in the Last Decades of the Nineteenth Century

Du Bois recounts his experiences at Fisk University and his studies in Germany. He notes that while he was thinking critically about race, his analysis was confined to "the relation of my people to the world movement. I was not questioning the world movement in itself." [3]

Science and Empire

This chapter covers the years 1894–1910. During this period, Du Bois began teaching, attended the Niagara Movement, and published The Crisis . His thinking also shifted during this time. He became increasingly disillusioned with the ability of scientific evidence to transform racial bias. Instead, he began to think about racism as "forces or ideologies [that] embraced more than our reasoned acts. They included physical, biological and psychological forces; habits, conventions and enactments." [4]

The Concept of Race

Du Bois argues for the arbitrariness of race, pointing to the "continuous change in the proofs and arguments advanced" in discussions on race in which "the basis of race distinction was changed without explanation, without apology." [5] He also offers a detailed description of his family tree as he discusses themes of miscegenation, racial "chauvinism", and the role of Africa in black identity.

The White World

In this chapter, he challenges the dominance of the white world, stating plainly that "the democracy which the white world seeks to defend does not exist. It has been splendidly conceived and discussed, but not realized." [6] Instead, the white world insists on "group and racial exclusiveness," [7] creating a campaign of propaganda in which racist ideals are not mutually exclusive with democracy and Christian morality. In a conversation with a white character, Roger Van Dieman, Du Bois exposes the psychological and social paradox of racial inequality.

The Colored World Within

"The present question is: What is the colored world going to do about the current situations?" [8]
Du Bois reflects on the status of African Americans, their exclusion from institutions, and the various social and political inequalities that are misread as natural inferiorities. With this in mind, he outlines an economic plan called "the Negro co-operative movement". [9] This plan recognizes the power African Americans hold as consumers, and proposes that by utilizing the production capacities African Americans already have the African-American community can achieve a level of social and political autonomy unthinkable for the time.

Propaganda and the World War

Du Bois discusses the major events that shaped his politics as outlined in chapter 7: his involvement with the NAACP, the impact of the World War on Black consciousness in the United States, the significance of the Great Migration, the development of his Pan-African awareness, and the seizure of Haiti by the United States.

Revolution

In the concluding chapter, Du Bois reflects the influence of Marx on his thinking, [10] his many trips abroad, and his "Basic American Negro Creed"—a manuscript of "that economic program of the Negro which I believed should succeed." [11] Du Bois also discusses his artistic endeavors, the ways he encouraged creative expression in the black community, and his emphasis on graphic arts. "I sought to encourage the graphic arts not only by magazine covers with Negro themes and faces, but as often as I could afford, I portrayed the faces and features of colored folk." [12] Having grown up in the nearly all-white Great Barrington, Massachusetts, Du Bois experienced a cultural awakening in 1885 when he entered the historically black Fisk University as a sophomore. He writes that at Fisk he realized he had not been taught anything positive about black people. He becomes enamored with their various shades of skin tone. "From my childhood I have been impressed with the beauty of Negro skin-color and astonished at the blindness of whites who cannot see it." [13]

Related Research Articles

<span class="mw-page-title-main">W. E. B. Du Bois</span> American sociologist and activist (1868–1963)

William Edward Burghardt Du Bois was an American sociologist, socialist, historian, and Pan-Africanist civil rights activist.

<span class="mw-page-title-main">James Weldon Johnson</span> American writer and activist (1871–1938)

James Weldon Johnson was an American writer and civil rights activist. He was married to civil rights activist Grace Nail Johnson. Johnson was a leader of the National Association for the Advancement of Colored People (NAACP), where he started working in 1917. In 1920, he was chosen as executive secretary of the organization, effectively the operating officer. He served in that position from 1920 to 1930. Johnson established his reputation as a writer, and was known during the Harlem Renaissance for his poems, novel and anthologies collecting both poems and spirituals of Black culture. He wrote the lyrics for "Lift Every Voice and Sing", which later became known as the Black National Anthem, the music being written by his younger brother, composer J. Rosamond Johnson.

<span class="mw-page-title-main">Niagara Movement</span> African-American civil rights organization founded in 1905

The Niagara Movement (NM) was a civil rights organization founded in 1905 by a group of activists—many of whom were among the vanguard of African-American lawyers in the United States—led by W. E. B. Du Bois and William Monroe Trotter. The Niagara Movement was organized to oppose racial segregation and disenfranchisement. Its members felt "unmanly" the policy of accommodation and conciliation, without voting rights, promoted by Booker T. Washington. It was named for the "mighty current" of change the group wanted to effect and took Niagara Falls as its symbol. The group did not meet in Niagara Falls, New York, but planned its first conference for nearby Buffalo. The Niagara Movement was the immediate predecessor of the NAACP.

<span class="mw-page-title-main">William Monroe Trotter</span> American newspaper editor, businessman, and civil rights activist

William Monroe Trotter, sometimes just Monroe Trotter, was a newspaper editor and real estate businessman based in Boston, Massachusetts. An activist for African-American civil rights, he was an early opponent of the accommodationist race policies of Booker T. Washington, and in 1901 founded the Boston Guardian, an independent African-American newspaper he used to express that opposition. Active in protest movements for civil rights throughout the 1900s and 1910s, he also revealed some of the differences within the African-American community. He contributed to the formation of the National Association for the Advancement of Colored People (NAACP).

<span class="mw-page-title-main">Countee Cullen</span> American author (1903–1946)

Countee Cullen was an American poet, novelist, children's writer, and playwright, particularly well known during the Harlem Renaissance.

<i>The Crisis</i> Official magazine of the National Association for the Advancement of Colored People

The Crisis is the official magazine of the National Association for the Advancement of Colored People (NAACP). It was founded in 1910 by W. E. B. Du Bois (editor), Oswald Garrison Villard, J. Max Barber, Charles Edward Russell, Kelly Miller, William Stanley Braithwaite, and Mary Dunlop Maclean. The Crisis has been in continuous print since 1910, and it is the oldest Black-oriented magazine in the world. Today, The Crisis is "a quarterly journal of civil rights, history, politics and culture and seeks to educate and challenge its readers about issues that continue to plague African Americans and other communities of color."

<i>Up from Slavery</i> Autobiography of Booker T. Washington (1901)

Up from Slavery is the 1901 autobiography of the American educator Booker T. Washington (1856–1915). The book describes his experience of working to rise up from being enslaved as a child during the Civil War, the obstacles he overcame to get an education at the new Hampton Institute, and his work establishing vocational schools like the Tuskegee Institute in Alabama to help Black people and other persecuted people of color learn useful, marketable skills and work to pull themselves, as a race, up by the bootstraps. He reflects on the generosity of teachers and philanthropists who helped educate Black and Native Americans. He describes his efforts to instill manners, breeding, health and dignity into students. His educational philosophy stresses combining academic subjects with learning a trade. Washington explained that the integration of practical subjects is partly designed to "reassure the White community of the usefulness of educating Black people".

<i>The Souls of Black Folk</i> 1903 essay collection by W. E. B. Du Bois

The Souls of Black Folk: Essays and Sketches is a 1903 work of American literature by W. E. B. Du Bois. It is a seminal work in the history of sociology and a cornerstone of African-American literature.

Double consciousness is the dual self-perception experienced by subordinated or colonized groups in an oppressive society. The term and the idea were first published in W. E. B. Du Bois's autoethnographic work, The Souls of Black Folk in 1903, in which he described the African American experience of double consciousness, including his own.

<i>Black Reconstruction in America</i> Book by William Edward Burghardt Du Bois

Black Reconstruction in America: An Essay Toward a History of the Part Which Black Folk Played in the Attempt to Reconstruct Democracy in America, 1860–1880 is a history of the Reconstruction era by W. E. B. Du Bois, first published in 1935. The book challenged the standard academic view of Reconstruction at the time, the Dunning School, which contended that the period was a failure and downplayed the contributions of African Americans. Du Bois instead emphasized the agency of Black people and freed slaves during the Civil War and Reconstruction and framed the period as one that held promise for a worker-ruled democracy to replace a slavery-based plantation economy.

<span class="mw-page-title-main">Charles S. Johnson</span> American sociologist and university administrator

Charles Spurgeon Johnson was an American sociologist and college administrator, the first black president of historically black Fisk University, and a lifelong advocate for racial equality and the advancement of civil rights for African Americans and all ethnic minorities. He preferred to work collaboratively with liberal white groups in the South, quietly as a "sideline activist," to get practical results.

The talented tenth is a term that designated a leadership class of African Americans in the early 20th century. Although the term was created by white Northern philanthropists, it is primarily associated with W. E. B. Du Bois, who used it as the title of an influential essay, published in 1903. It appeared in The Negro Problem, a collection of essays written by leading African Americans and assembled by Booker T. Washington.

The Boston Guardian was an African-American newspaper, co-founded by William Monroe Trotter and George W. Forbes in 1901 in Boston and published until the 1950s.

The term color line was originally used as a reference to the racial segregation that existed in the United States after the abolition of slavery. An article by Frederick Douglass that was titled "The Color Line" was published in the North American Review in 1881. The phrase gained fame after W. E. B. Du Bois' repeated use of it in his 1903 book The Souls of Black Folk.

<i>Darkwater: Voices from Within the Veil</i> Book by W. E. B. Du Bois

Darkwater: Voices from Within the Veil is a literary work by W.E.B. Du Bois. Published in 1920, the text incorporates autobiographical information as well as essays, spirituals, and poems that were all written by Du Bois himself.

<span class="mw-page-title-main">Lothrop Stoddard</span> American racialist author (1883–1950)

Theodore Lothrop Stoddard was an American historian, journalist, political scientist and white supremacist. Stoddard wrote several books which advocated eugenics, white supremacy, Nordicism, and scientific racism, including The Rising Tide of Color Against White World-Supremacy (1920). He advocated a racial hierarchy which he believed needed to be preserved through anti-miscegenation laws. Stoddard's books were once widely read both inside and outside the United States.

<i>The Voice of the Negro</i> US magazine

The Voice of the Negro was a literary periodical aimed at a national audience of African Americans which was published from 1904 to 1907. It was created in Atlanta, Georgia in June 1904 by Austin N. Jenkins, the white manager of the publishing company J. L. Nichols and Company. He gave full control of the magazine to the Black editors John W. E. Bowen, Sr. and Jesse Max Barber.

<span class="mw-page-title-main">Sociology of race and ethnic relations</span> Field of study

The sociology of race and ethnic relations is the study of social, political, and economic relations between races and ethnicities at all levels of society. This area encompasses the study of systemic racism, like residential segregation and other complex social processes between different racial and ethnic groups.

The Negro in the South is a book written in 1907 by sociologist W. E. B. Du Bois and educator Booker T. Washington that describes the social history of African-American people in the southern United States. It is a compilation of the William Levi Bull Lectures on Christian Sociology from that year. Washington and Du Bois had recently co-contributed to the Washington-edited 1903 collection The Negro Problem.

The Negro Problem is a collection of seven essays by prominent Black American writers, such as W. E. B. Du Bois and Paul Laurence Dunbar, edited by Booker T. Washington, and published in 1903. It covers law, education, disenfranchisement, and Black Americans' place in American society.

References

  1. Lochard, Metz T P (21 September 1940). "Dubois' New Book Points Way Out Of Segregation: A Review". The Chicago Defender. p. 4. ProQuest   492620306.
  2. W.E.B. Du Bois: Writings. New York: Library of America, 1987; 651.
  3. Du Bois, Dusk of Dawn; an Essay toward an Autobiography of a Race Concept, 27.
  4. Du Bois, Dusk of Dawn, 96.
  5. Du Bois, Dusk of Dawn, 99.
  6. Du Bois, Dusk of Dawn, 169.
  7. Du Bois, Dusk of Dawn, 137.
  8. Du Bois, Dusk of Dawn, 175.
  9. Du Bois, Dusk of Dawn, 212.
  10. Du Bois, Dusk of Dawn, 287.
  11. Du Bois, Dusk of Dawn, 319-322.
  12. Du Bois, Dusk of Dawn, 271.
  13. Du Bois, Dusk of Dawn, 272.