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Æthelthryth was an East Anglian princess, a Fenland and Northumbrian queen and Abbess of Ely. She is an Anglo-Saxon saint, and is also known as Etheldreda or Audrey, especially in religious contexts. Her father was King Anna of East Anglia, and her siblings were Wendreda and Seaxburh of Ely, both of whom eventually retired from secular life and founded abbeys.
Eorcenberht of Kent was king of the Anglo-Saxon kingdom of Kent from 640 until his death, succeeding his father Eadbald.
Ecgberht I was a King of Kent (664-673), succeeding his father Eorcenberht.
Werburgh was an Anglo-Saxon princess who became the patron saint of the city of Chester in Cheshire. Her feast day is 3 February.
Wihtred was king of Kent from about 690 or 691 until his death. He was a son of Ecgberht I and a brother of Eadric. Wihtred ascended to the throne after a confused period in the 680s, which included a brief conquest of Kent by Cædwalla of Wessex, and subsequent dynastic conflicts. His immediate predecessor was Oswine, who was probably descended from Eadbald, though not through the same line as Wihtred. Shortly after the start of his reign, Wihtred issued a code of laws—the Law of Wihtred—that has been preserved in a manuscript known as the Textus Roffensis. The laws pay a great deal of attention to the rights of the Church, including punishment for irregular marriages and for pagan worship. Wihtred's long reign had few incidents recorded in the annals of the day. He was succeeded in 725 by his sons, Æthelberht II, Eadberht I, and Alric.
Seaxburh, also Saint Sexburga of Ely was a Queen as well as an abbess, and is a saint of the Christian Church. She was married to King Eorcenberht of Kent.
Wihtburh was an East Anglian saint, princess and abbess who was, according to 10th and 11th century records, a daughter of Anna, king of the East Angles. She founded a monastery at Dereham, in Norfolk.
Saint Mildburh was the Benedictine abbess of Wenlock Priory. Her feast day is 23 February.
The Bishop of Ely is the ordinary of the Church of England Diocese of Ely in the Province of Canterbury. The diocese roughly covers the county of Cambridgeshire, together with a section of north-west Norfolk and has its episcopal see in the City of Ely, Isle of Ely in Cambridgeshire, where the seat is located at the Cathedral Church of the Holy Trinity. The current bishop is Stephen Conway, who signs +Stephen Elien:. The diocesan bishops resided at the Bishop's Palace, Ely until 1941; they now reside in Bishop's House, the former cathedral deanery. Conway became Bishop of Ely in 2010, translated from the Diocese of Salisbury where he was Bishop suffragan of Ramsbury.
Saints Æthelred and Æthelberht according to the Kentish royal legend were princes of the Kingdom of Kent who were murdered in around AD 669, and later commemorated as saints and martyrs. Their story forms an important element in the legend of Saint Mildrith, because the monastery of Minster in Thanet is said to have been founded in atonement for the crime.
Saint Mildrith, also Mildthryth, Mildryth and Mildred,, was a 7th and 8th-century Anglo-Saxon abbess of the Abbey at Minster-in-Thanet, Kent. She was declared a saint after her death, and later her remains were moved to Canterbury.
Saint Edburga of Minster-in-Thanet was a princess of Wessex, and abbess of Minster-in-Thanet. She is regarded as a saint.
Goscelin of Saint-Bertin was a Benedictine hagiographical writer. He was a Fleming or Brabantian by birth and became a monk of St Bertin's at Saint-Omer before travelling to England to take up a position in the household of Herman, Bishop of Ramsbury in Wiltshire (1058–78). During his time in England, he stayed at many monasteries and wherever he went collected materials for his numerous hagiographies of English saints.
Kyneburga, Kyneswide and Tibba were female members of the Mercian royal family in 7th century England who were venerated as saints.
The Liber Eliensis is a 12th-century English chronicle and history, written in Latin. Composed in three books, it was written at Ely Abbey on the island of Ely in the fenlands of eastern Cambridgeshire. Ely Abbey became the cathedral of a newly formed bishopric in 1109. Traditionally the author of the anonymous work has been given as Richard or Thomas, two monks at Ely, one of whom, Richard, has been identified with an official of the monastery, but some historians hold that neither Richard nor Thomas was the author.
Domne Eafe, also Domneva, Domne Éue, Æbbe, Ebba, was, according to the Kentish royal legend, a granddaughter of King Eadbald of Kent and the foundress of the double monastery of Minster in Thanet Priory at Minster-in-Thanet during the reign of her cousin King Ecgberht of Kent. A 1000-year-old confusion with her sister Eormenburg means she is often now known by that name. Married to Merewalh of Mercia, she had at least four children. When her two brothers, Æthelred and Æthelberht, were murdered she obtained the land in Thanet to build an abbey, from a repentant King Ecgberht. Her three daughters all went on to become abbesses and saints, the most famous of which, Mildrith, ended up with a shrine in St Augustine's Abbey, Canterbury.
Repton Abbey was an Anglo-Saxon Benedictine abbey in Derbyshire, England. Founded in the 7th century, the abbey was a double monastery, a community of both monks and nuns. The abbey is noted for its connections to various saints and Mercian royalty; two of the thirty-seven Mercian Kings were buried within the abbey's crypt. The abbey was abandoned in 873, when Repton was overrun by the invading Great Heathen Army.
On the Resting-Places of the Saints is a heading given to two early medieval pieces of writing, also known as Þá hálgan and the Secgan, which exist in various manuscript forms in both Old English and Latin, the earliest surviving manuscripts of which date to the mid-11th century. Secgan is so named from its Old English incipit, Secgan be þam Godes sanctum þe on Engla lande aerost reston "Tale of God's saints who first rested in England"), and is a list of fifty places which had shrines and remains of Anglo-Saxon saints. Þá hálgan is a version of the so-called Kentish Royal Legend is a heading which appears to be for both texts, as the Kentish legend, which comes first, is actually an account of how various members of the royal family of Kent, descendants of Æthelberht of Kent, founded monasteries and came to be regarded as saints. As such it is closer to other hagiographical texts than to the list of burial sites that follows it. The texts describe people living from the 7th to 10th centuries, and they exist in both Old English and Latin versions, but both have their earliest known manuscripts dating from the 11th century.
The Kentish Royal Legend is a diverse group of Medieval texts which describe a wide circle of members of the royal family of Kent from the 7th to 8th centuries AD. Key elements include the descendants of Æthelberht of Kent over the next four generations; the establishment of various monasteries, most notably Minster-in-Thanet; and the lives of a number of Anglo-Saxon saints and the subsequent travels of their relics. Although it is described as a legend, and contains a number of implausible episodes, it is placed in a well attested historical context.
Wulfthryth, also known as Wilfrida, was the second known consort of Edgar, King of England in the early 960s. Historians disagree whether she was his wife or mistress. Their daughter Edith was widely regarded in the eleventh century as a saint. In 964 Edgar married Ælfthryth, and then or earlier Wulfthryth returned to Wilton Abbey, where she had been brought up, with her daughter. Wulfthryth remained there for the rest of her life as abbess and died on 21 September in an unknown year around 1000. She was regarded as a saint at Wilton, but her cult did not spread more widely.
