In anthropology, first contact is the first meeting of two communities previously without contact with one another. [1] [2] Notable examples of first contact are those between the Spanish Empire and the Arawak in 1492; and the Aboriginal Australians with Europeans in 1788 when the First Fleet arrived in Sydney.[ citation needed ]
Such contact is sometimes described as a "discovery", such as the British and United States did by creating the legal theory of the "Doctrine of Discovery". [3] It is generally the more technologically complex society that is able to travel to new geographic regions to make contact with those more isolated, less technologically complex societies. [4] However, some object to the application of such a word to human beings, which is why "first contact" is generally preferred. The use of the term "discovery" tends to occur more in reference to geography than cultures; for an example of a common discovery debate, see Discoverer of the Americas.[ citation needed ]
The fascination with first contact has gone through many transformations since the Age of Discovery, one of the earliest narratives being about contacting the Ten Lost Tribes and Prester John, and continues today as a trope in science fiction about extraterrestrial first contact, as well as being manifest in contemporary space exploration (for example the Pioneer plaque). [5]
Establishing contact with uncontacted peoples is still attempted, despite the negative effects, history and opposition by indigenous peoples, advocacy groups [6] and specialized institutions like FUNAI.
The historical record has repeatedly demonstrated that when one culture is significantly more technologically advanced than the other, this side is usually favored by the disruptive nature of conflict, often with dire consequences for the other society, though the transmission of diseases between cultures also plays a critical role in the process. More isolated peoples who lived across broader territories at lower population densities have generally succumbed to the illnesses brought from the comparatively higher densities of Eurasian peoples. Indigenous populations simply did not have time to develop immunity to the foreign diseases, all of which were introduced at once, to which the more urbanised European populations had had many generations to develop some partial immunity. [7]
Long before contemporary uncontacted peoples, there were many more cases of communities and states being isolated from each other, sometimes only having poor knowledge of each other and poor contact. One such case is the poor formal contact between Europe and China in the course of the long history of the Silk Road trade and later contact with the Mongol Empire. Frustration with the lack of contact gave rise to the characterization of China as isolationist, [8] and after being identified with Greater India and Prester John, the European powers, such as the Portuguese Prince Henry the Navigator, [9] attempted to reach the isolated Greater India by travelling westward. The European colonial powers thereby mistakenly identified the Americas as the West Indies - a part of Greater India - and named the indigenous peoples of the Americas incorrectly as "Indians". This contacting has been called one-sided "discovery" as is the case with discovery doctrine, and has been reinvented contemporarily by narratives of first contact beyond Earth finding its way into actual space exploration (for example the Pioneer plaque). [5] It has been argued that, for colonialism, this seeking out of first contact proved to be a crucial element to gain control over knowledge and representation of the other, fetishizing and objectifying contact and its place on the frontier drawing a long history of one-sided contact, until today with indigenous peoples and specifically uncontacted peoples. [5]
Numerous important instances of first contact have occurred without detailed contemporary recordings across Eurasia and Africa, including the 330 BC invasions of Alexander the Great from Persia to India and the establishment of Romano-Chinese relations in the 2nd century AD. However, well-established trade routes from prehistoric times meant that many of the cultures would have been aware of the other before they met.
Date | Indigenous | Name | Exploring group | Location | Description of first contact |
---|---|---|---|---|---|
~1000 | Beothuk | Leif Erikson | Vikings | L'Anse Aux Meadows, Vinland (present-day Canada) | Viking settlement was established at L'Anse Aux Meadows in approximately 1000 CE. The vikings referred to the indigenous people as Skræling, who were in actuality likely the proto-Beothuk, with whom they had contact. It is debated whether this contact was peaceful or violent. Archaeological estimates for the Norse population of L'Anse Aux Meadows range from 30 to 120 people. [10] [11] |
12 October 1492 | Taíno, Galibi and Ciboney etc. | Christopher Columbus | Spanish Empire | Bahamas and Cuba | Violent, led to numerous deaths and enslavement of many indigenous inhabitants of the West Indies and their subjugation to extreme violence and brutality. [12] |
21 July 1595 | Polynesians | Álvaro de Mendaña de Neira | Spanish Empire | Marquesas Islands, French Polynesia | Initially friendly, but turning violent in the first encounter and leading to 200 local deaths in the first two weeks. [13] |
19 December 1642 | Ngāti Tūmatakōkiri | Abel Tasman | Dutch | Tasman District, New Zealand | Four Dutch killed, one Māori wounded, no other communication. [14] |
21 January 1788 | Cadigal and Bidjigal etc. | First Fleet | Great Britain | Sydney, Australia | Friendly, reserved, one aborigine likely beaten. [15] |
29 November 1791 | Moriori | William R. Broughton | Great Britain | Chatham Island, New Zealand | Shows of aggression by Moriori followed quickly by peaceful relations. Then a fight leading to the death of one Moriori. [16] |
1930 | Papuan people | Mick Leahy | Australian | New Guinea Highlands, Papua New Guinea | Friendly, some Highland people thought they were ancestors and attempted to rub off their white skins. [17] |
Thor Heyerdahl KStJ was a Norwegian adventurer and ethnographer with a background in biology with specialization in zoology, botany and geography.
Indigenous peoples once comprised an estimated 2,000 tribes and nations inhabiting what is now the country of Brazil, before European contact around 1500 AD.
Melanesia is a subregion of Oceania in the southwestern Pacific Ocean. It extends from New Guinea in the west to the Fiji Islands in the east, and includes the Arafura Sea.
Prester John was a legendary Christian patriarch, presbyter, and king. Stories popular in Europe in the 12th to the 17th centuries told of a Church of the East patriarch and king who was said to rule over a Christian nation lost amid the pagans and Muslims in the Orient. The accounts were often embellished with various tropes of medieval popular fantasy, depicting Prester John as a descendant of the Three Magi, ruling a kingdom full of riches, marvels, and strange creatures.
Pre-Columbian transoceanic contact theories are speculative theories which propose that possible visits to the Americas, possible interactions with the Indigenous peoples of the Americas—or both—were made by people from Africa, Asia, Europe, or Oceania prior to Christopher Columbus's first voyage to the Caribbean in 1492. Studies between 2004 and 2009 suggest the possibility that the earliest human migrations to the Americas may have been made by boat from Beringia and travel down the Pacific coast, contemporary with and possibly predating land migrations over the Beringia land bridge, which during the glacial period joined what today are Siberia and Alaska. Whether transoceanic travel occurred during the historic period, resulting in pre-Columbian contact between the settled American peoples and voyagers from other continents, is vigorously debated.
A hunter-gatherer or forager is a human living in a community, or according to an ancestrally derived lifestyle, in which most or all food is obtained by foraging, that is, by gathering food from local naturally occurring sources, especially edible wild plants but also insects, fungi, honey, bird eggs, or anything safe to eat, and/or by hunting game. This is a common practice among most vertebrates that are omnivores. Hunter-gatherer societies stand in contrast to the more sedentary agricultural societies, which rely mainly on cultivating crops and raising domesticated animals for food production, although the boundaries between the two ways of living are not completely distinct.
Extraterrestrial intelligence, or non-human intelligence (NHI), refers to hypothetical intelligent extraterrestrial life. No such life has ever been proven to exist in the Solar System except for humans on Earth, and its existence in other star systems is still speculative. The question of whether other inhabited worlds might exist has been debated since ancient times. The modern form of the concept emerged when the Copernican Revolution demonstrated that the Earth was a planet revolving around the Sun, and other planets were, conversely, other worlds. The question of whether other inhabited planets or moons exist was a natural consequence of this new understanding. It has become one of the most speculative questions in science and is a central theme of science fiction and popular culture.
Ancient astronauts refer to a pseudoscientific set of beliefs that hold that intelligent extraterrestrial beings visited Earth and made contact with humans in antiquity and prehistoric times. Proponents suggest that this contact influenced the development of modern cultures, technologies, religions, and human biology. A common position is that deities from most, if not all, religions are extraterrestrial in origin, and that advanced technologies brought to Earth by ancient astronauts were interpreted as evidence of divine status by early humans.
The Lapita culture is the name given to a Neolithic Austronesian people and their distinct material culture, who settled Island Melanesia via a seaborne migration at around 1600 to 500 BCE. The Lapita people are believed to have originated from the northern Philippines, either directly, via the Mariana Islands, or both. They were notable for their distinctive geometric designs on dentate-stamped pottery, which closely resemble the pottery recovered from the Nagsabaran archaeological site in northern Luzon. The Lapita intermarried with the Papuan populations to various degrees, and are the direct ancestors of the Austronesian peoples of Polynesia, eastern Micronesia, and Island Melanesia.
Xenoarchaeology, a branch of xenology dealing with extraterrestrial cultures, is a hypothetical form of archaeology that exists mainly in works of science fiction. The field is concerned with the study of the material remains to reconstruct and interpret past life-ways of alien civilizations. Xenoarchaeology is not currently practiced by mainstream archaeologists due to the current lack of any material for the discipline to study.
In cultural anthropology and cultural geography, cultural diffusion, as conceptualized by Leo Frobenius in his 1897/98 publication Der westafrikanische Kulturkreis, is the spread of cultural items—such as ideas, styles, religions, technologies, languages—between individuals, whether within a single culture or from one culture to another. It is distinct from the diffusion of innovations within a specific culture. Examples of diffusion include the spread of the war chariot and iron smelting in ancient times, and the use of automobiles and Western business suits in the 20th century.
Polynesian culture is the culture of the indigenous peoples of Polynesia who share common traits in language, customs and society. The development of Polynesian culture is typically divided into four different historical eras:
Uncontacted peoples are groups of indigenous peoples living without sustained contact with neighbouring communities and the world community. Groups who decide to remain uncontacted are referred to as indigenous peoples in voluntary isolation. Legal protections make estimating the total number of uncontacted peoples challenging, but estimates from the Inter-American Commission on Human Rights in the UN and the non-profit group Survival International point to between 100 and 200 uncontacted tribes numbering up to 10,000 individuals total. A majority of uncontacted peoples live in South America, particularly northern Brazil, where the Brazilian government and National Geographic estimate between 77 and 84 tribes reside.
First contact is a common theme in science fiction about the first meeting between humans and extraterrestrial life, or of any sentient species' first encounter with another one, given they are from different planets or natural satellites. It is closely related to the anthropological idea of first contact
The Austronesian peoples, sometimes referred to as Austronesian-speaking peoples, are a large group of peoples in Taiwan, Maritime Southeast Asia, parts of Mainland Southeast Asia, Micronesia, coastal New Guinea, Island Melanesia, Polynesia, and Madagascar that speak Austronesian languages. They also include indigenous ethnic minorities in Vietnam, Cambodia, Myanmar, Thailand, Hainan, the Comoros, and the Torres Strait Islands. The nations and territories predominantly populated by Austronesian-speaking peoples are sometimes known collectively as Austronesia.
Prehistory, also called pre-literary history, is the period of human history between the first known use of stone tools by hominins c. 3.3 million years ago and the beginning of recorded history with the invention of writing systems. The use of symbols, marks, and images appears very early among humans, but the earliest known writing systems appeared c. 5,200 years ago. It took thousands of years for writing systems to be widely adopted, with writing spreading to almost all cultures by the 19th century. The end of prehistory therefore came at different times in different places, and the term is less often used in discussing societies where prehistory ended relatively recently.
Polynesia is a subregion of Oceania, made up of more than 1,000 islands scattered over the central and southern Pacific Ocean. The indigenous people who inhabit the islands of Polynesia are called Polynesians. They have many things in common, including language relatedness, cultural practices, and traditional beliefs. In centuries past, they had a strong shared tradition of sailing and using stars to navigate at night.
The Tahitians are the Indigenous Polynesian people of Tahiti and thirteen other Society Islands in French Polynesia. The numbers may also include the modern population in these islands of mixed Polynesian and French ancestry. Indigenous Tahitians are one of the largest Polynesian ethnic groups, behind the Māori, Samoans and Hawaiians.
The cultural impact of extraterrestrial contact is the corpus of changes to terrestrial science, technology, religion, politics, and ecosystems resulting from contact with an extraterrestrial civilization. This concept is closely related to the search for extraterrestrial intelligence (SETI), which attempts to locate intelligent life as opposed to analyzing the implications of contact with that life.
Archaeology, Anthropology, and Interstellar Communication is a 2014 collection of essays edited by Douglas Vakoch and published by NASA. The book is focused on the role that the humanities and social sciences, in particular anthropology and archaeology, play in the search for extraterrestrial intelligence (SETI). The seventeen essays are gathered into four sections, which respectively explore the history of SETI as a field; archaeological comparisons for human-alien communication, such as the difficulties of translating ancient languages; the inferential gap between humans and aliens, and the consequences this would have for communication and trade; and the potential nature of alien intelligences.