Nespelem people

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Nespelem
Edward S. Curtis Collection People 063.jpg
Nespelem woman, photo by Curtis, 1911
Regions with significant populations
Flag of the United States.svg  United States United States (Washington)
Languages
English, Salishan, Interior Salish
Related ethnic groups
Colville, Sanpoil, Sinixt, Palus, Wenatchi, Entiat, Methow, Southern Okanagan, Sinkiuse-Columbia, and the Nez Perce of Chief Joseph's band

The Nespelem people belong to one of twelve aboriginal Confederated Tribes of the Colville Indian Reservation in eastern Washington. They lived primarily near the banks of the Nespelem River, an Upper Columbia River tributary, in an area now known as Nespelem, Washington, located on the Colville Indian Reservation. Alternate spellings include Nespelim or Nespilim.

Contents

Ethnography

The Nespelem are considered Interior Salish, a designation that also includes the Okanagan, Sinixt, Wenatchi, Sanpoil, Spokan, Kalispel, Pend d'Oreilles, Coeur d'Alene, and Flathead peoples. [1]

Ross classifies Nespelem as one of the Okanagan tribes, while Winans classifies them as part of the Sanpoil. [2]

In 1905, the United States Indian Office counted 41 Nespelim; in 1910, the census counted 46; in 1913, after a survey, the Office of Indian Affairs counted 43. [3]

Contact with European settlers

British colonialist and explorer David Thompson, on behalf of the North West Company in 1811, described several of the Native American tribes that he encountered while traveling along the Upper Columbia river (in present-day Canada and Washington State), thence along a tributary of the same river, the Sanpoil River, and continuing in places along the Pacific Northwest. In the Upper Columbia he mentions the Inspaelis [ sic ], being the Nespelem tribe, [4] who warmly welcomed him and his party. As his interpreters, he made use of two Sanpoil scouts, who spoke a dialect of the Salishan tongue. [5]

Customs and diet

Thompson mentions in his journal that the Nespelem wore shells as dress ornaments, [5] and made their clothing from buffalo robes, and from skins of muskrat and black tailed deer, when they could be found; otherwise, they were scantly dressed. Their women painted their faces, and wore shells in their hair. [5] A few donned copper ornaments. [5] Their neighbors, the Simpoil [ sic ] Indians (Sanpoil), made houses of huts constructed with slight poles overlaid with mats of slight rushes. [6] Such houses may have been a reflection of their own. Whenever sending off a party, members of the tribe (men, women and children) would come together, and after being entreated by their Chief to dance before the party, they would commence a solemn dance for several minutes by throwing their arms into the air, and clapping them in the air, before they lowered them. [5] This dance was accompanied by a song chanted in measured cadence, the dance being repeated at three different intervals, and concluding with a blessing made by the Chief, who sent off the party along their way. [7]

The Nespelem, like other Native American tribes in the Northwest, subsisted on roasted and dried salmon (which they often caught by the construction of a wier along the river), the boiled roots of bitterroot (Lewisia spp), the white root [8] and Ectooway (Estooway) [ sic ] root ( Helianthus tuberosus ), as well as arrow wood berries. They supplemented their diet with an occasional marmot, or other game animals.

Nespelem villages and tribes

Related Research Articles

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Antoine v. Washington, 420 U.S. 194 (1975), was a United States Supreme Court case in which the Court held that treaties and laws must be construed in favor of Native Americans (Indians); that the Supremacy Clause precludes the application of state game laws to the tribe; that Congress showed no intent to subject the tribe to state jurisdiction for hunting; and while the state can regulate non-Indians in the ceded area, Indians must be exempted from such regulations.

References

  1. ↑ "Nespelim (people)". Encyclopædia Britannica Online. Retrieved 2007-10-03.
  2. ↑ "Nespelim". NEPHP Publisher. 2006-05-02. Archived from the original on 2011-07-28. Retrieved 2007-10-03.
  3. ↑ "Sanpoil Indian Tribe". Access Genealogy Indian Tribal Records. Retrieved 2007-10-03.
  4. ↑ Elliott, T.C., ed. (1914). "Journal of David Thompson". The Quarterly of the Oregon Historical Society. Oregon Historical Society. 15 (1): 39–63. JSTOR   20609949., s.v. pp. 47 (note 7); 49 (note 8); 51
  5. 1 2 3 4 5 Elliott, T.C., ed. (1914). "Journal of David Thompson". The Quarterly of the Oregon Historical Society. Oregon Historical Society. 15 (1): 50. JSTOR   20609949.
  6. ↑ Elliott, T.C., ed. (1914). "Journal of David Thompson". The Quarterly of the Oregon Historical Society. Oregon Historical Society. 15 (1): 46–47. JSTOR   20609949.
  7. ↑ Elliott, T.C., ed. (1914). "Journal of David Thompson". The Quarterly of the Oregon Historical Society. Oregon Historical Society. 15 (1): 49–50. JSTOR   20609949.
  8. ↑ It is uncertain what edible plant root was intended here. Perhaps the intention is to Camassia spp. or to squaw root ( Perideridia gairdneri ), both roots eaten by indigenous peoples of America's northwest.

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