Open Marxism

Last updated
A libertarian Marxist tendency map.jpg

Open Marxism is a collection of critical and heterodox Marxist schools of thought which critique state socialism [1] and party politics, stressing the need for openness to praxis and history through an anti-positivist method grounded in the "practical reflexivity" of Karl Marx's own concepts. [2] The "openness" in open Marxism also refers to a non-deterministic view of history in which the unpredictability of class struggle is foregrounded. [3]

Contents

It is very strongly anti-structuralist in both its Marxism–Leninist [4] and Althusserian [5] forms, and there is significant overlap with some schools of post-Marxism. [6] It often (though not always) aligns itself with humanist Marxism, and libertarian or left communism. [7] It draws strongly from value-form criticism.

Overview

Derrida describes an 'open' Marxist tradition in an interview from 1980. [8] Alvin Gouldner also describes 'Two Marxisms' in the 1980s; one scientific, and one critical. [9]

Originating from a term used by Agnoli in a debate with Ernest Mandel, Open Marxism began in the 80's as an effort to unite heterodox Marxist tendencies against the dogmatism of revisionist Marxism-Leninism, and mainstream sociological structuralist [10] versions of Western Marxism, such as Althusserian Marxism and Gramscian cultural studies. [11] Open Marxists returned to basic Marxist concepts such as value, labour and the state-form, [12] and argued against social-democratic state-led and Marxist-Leninist party-led utilisations of Marxism.

The sources of critical, Open Marxism (sometimes called the 'warm stream of Marxism' [13] ) are many, from György Lukács' return to the philosophical roots of Marx's thinking, to council communism, the New Left, elements of Autonomism and situationism and also the Neue Marx-Lektüre of 70s Germany. [14] Hegel is often the common thread within these tendencies. [3]

Intellectual affinities with autonomist Marxism were especially strong and led to the creation of the journal The Commoner (2001–2012) following in the wake of previous open Marxist journals Arguments (1958–1962) [15] and Common Sense (1987–1999).

In the 1970s and 1980s, state-derivationist debates around the separation of the economic and the political under capitalism unfolded in the working group Kapitalistate and the Conference of Socialist Economists [16] journal Capital & Class, involving many of the theorists of Open Marxism and significantly influencing its theoretical development. [17] Endnotes journal references itself as influenced by OM. [11]

Three volumes entitled Open Marxism were published by Pluto Press in the 1990s. A fourth volume, again published by Pluto, appeared in 2020. The authorship of the latest volume showed how far the influence of Open Marxism has spread from Europe to Latin America. [18]

Theorists

'Open Leninism'

Some scholars discuss the existence of an 'open Leninism', or a Neo-Leninism, [48] that is, a critical [49] Hegelian, or post-structural Leninism that is critical of Marxism-Leninism [50] as it existed in the 20th century. [51] [52] The work of Lars T. Lih, [53] Kevin B. Anderson, [54] Kai Heron, [55] Jodi Dean, [56] Andreas Malm, [57] Antonio Negri, [58] Alberto Toscano [59] and Slavoj Zizek [60] have been representative of this trend.

Criticism

Some critics have alleged that open Marxism is too open [61] - a charge of 'subjectivism' [62] and 'voluntarism' [63] is sometimes levelled, though its authors, particularly John Holloway have responded to this. [64]

Others claim that open Marxist accounts tend to treat the national capitalist state abstractly, without reference to uneven and combined development and international forms of class struggle in the capitalist "world-system". [65]

Like other forms of Marxism, it has been criticised for being totalising, universalising and Eurocentric. [66]

See also

Related Research Articles

<span class="mw-page-title-main">Council communism</span> Form of left-wing communism developed in the Netherlands and Germany

Council communism or Councilism is a current of communist thought that emerged in the 1920s. Inspired by the November Revolution, council communism was opposed to state socialism and advocated workers' councils and council democracy. It is regarded as being strongest in Germany and the Netherlands during the 1920s.

<span class="mw-page-title-main">Alex Callinicos</span> British political theorist (born 1950)

Alexander Theodore Callinicos is a Rhodesian-born British political theorist and activist. An adherent of Trotskyism, he is a member of the Central Committee of the Socialist Workers Party (SWP) and serves as its International Secretary. Between 2009 and 2020 he was the editor of International Socialism, the SWP's theoretical journal, and has published a number of books.

<span class="mw-page-title-main">Harry Cleaver</span> American Marxist scholar (born 1944)

Harry Cleaver Jr. is an American scholar, Marxist theoretician, and professor emeritus at the University of Texas at Austin. He is best known as the author of Reading Capital Politically, an autonomist reading of Karl Marx's Capital. Cleaver is currently active in the Zapatista movement in Chiapas, Mexico.

Marxism is a political philosophy and method of socioeconomic analysis. It uses a materialist interpretation of historical development, better known as "historical materialism", to understand class relations and social conflict. It also uses a dialectical perspective to view social transformation. Marxism originates from the works of 19th-century German philosophers Karl Marx and Friedrich Engels. Marxism has developed over time into various branches and schools of thought, As a result, there is no single, definitive Marxist theory. Marxism has had a profound effect in shaping the modern world, with various left-wing and far-left political movements taking inspiration from it in varying local contexts.

<span class="mw-page-title-main">John Holloway (sociologist)</span> Irish sociologist (born 1947)

John Holloway is a Marxist lawyer, sociologist and philosopher, whose work is closely associated with the Zapatista movement in Mexico, his home since 1991. It has also been taken up by some intellectuals associated with the piqueteros in Argentina; the Abahlali baseMjondolo movement in South Africa and the Anti-Globalization Movement in Europe and North America. He is currently a professor at the Institute for Humanities and Social Sciences at the Autonomous University of Puebla.

Autonomism, also known as Autonomist Marxism, is an anti-capitalist social movement and Marxist-based theoretical current that first emerged in Italy in the 1960s from workerism. Later, post-Marxist and anarchist tendencies became significant after influence from the Situationists, the failure of Italian far-left movements in the 1970s, and the emergence of a number of important theorists including Antonio Negri, who had contributed to the 1969 founding of Potere Operaio as well as Mario Tronti, Paolo Virno and Franco "Bifo" Berardi.

Marxist geography is a strand of critical geography that uses the theories and philosophy of Marxism to examine the spatial relations of human geography. In Marxist geography, the relations that geography has traditionally analyzed — natural environment and spatial relations — are reviewed as outcomes of the mode of material production. To fully understand geographical relations, on this view, the social structure must also be examined. Marxist geography attempts to change the basic structure of society.

Communism is a left-wing to far-left sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the creation of a communist society, a socioeconomic order centered around common ownership of the means of production, distribution, and exchange that allocates products to everyone in the society based on need. A communist society would entail the absence of private property and social classes, and ultimately money and the state.

Marxism is a method of socioeconomic analysis that originates in the works of 19th century German philosophers Karl Marx and Friedrich Engels. Marxism analyzes and critiques the development of class society and especially of capitalism as well as the role of class struggles in systemic, economic, social and political change. It frames capitalism through a paradigm of exploitation and analyzes class relations and social conflict using a materialist interpretation of historical development – materialist in the sense that the politics and ideas of an epoch are determined by the way in which material production is carried on.

Structural Marxism is an approach to Marxist philosophy based on structuralism, primarily associated with the work of the French philosopher Louis Althusser and his students. It was influential in France during the 1960s and 1970s, and also came to influence philosophers, political theorists and sociologists outside France during the 1970s. Other proponents of structural Marxism were the sociologist Nicos Poulantzas and the anthropologist Maurice Godelier. Many of Althusser's students broke with structural Marxism in the late 1960s and 1970s.

Neo-Marxism is a collection of Marxist schools of thought originating from 20th-century approaches to amend or extend Marxism and Marxist theory, typically by incorporating elements from other intellectual traditions such as critical theory, psychoanalysis, or existentialism. Neo-Marxism comes under the broader framework of the New Left. In a sociological sense, neo-Marxism adds Max Weber's broader understanding of social inequality, such as status and power, to Marxist philosophy.

Post-Marxism is a perspective in critical social theory which radically reinterprets Marxism, countering its association with economism, historical determinism, anti-humanism, and class reductionism, whilst remaining committed to the construction of socialism. Most notably, Post-Marxists are anti-essentialist, rejecting the primacy of class struggle, and instead focus on building radical democracy. Post-Marxism can be considered a synthesis of post-structuralist frameworks and neo-Marxist analysis, in response to the decline of the New Left after the protests of 1968. In a broader sense, post-Marxism can refer to Marxists or Marxian-adjacent theories which break with the old worker's movements and socialist states entirely, in a similar sense to post-Leftism, and accept that the era of mass revolution premised on the Fordist worker is potentially over.

Orthodox Marxism is the body of Marxist thought which emerged after the death of Karl Marx and Friedrich Engels in the late 19th century, expressed in its primary form by Karl Kautsky. Kautsky's views of Marxism dominated the European Marxist movement for two decades, and orthodox Marxism was the official philosophy of the majority of the socialist movement as represented in the Second International until the First World War in 1914, whose outbreak caused Kautsky's influence to wane and brought to prominence the orthodoxy of Vladimir Lenin. Orthodox Marxism aimed to simplify, codify and systematize Marxist method and theory by clarifying perceived ambiguities and contradictions in classical Marxism. It overlaps significantly with Instrumental Marxism.

Dialectical materialism is a materialist theory based upon the writings of Karl Marx and Friedrich Engels that has found widespread applications in a variety of philosophical disciplines ranging from philosophy of history to philosophy of science. As a materialist philosophy, Marxist dialectics emphasizes the importance of real-world conditions and the presence of functional contradictions within and among social relations, which derive from, but are not limited to, the contradictions that occur in social class, labour economics, and socioeconomic interactions. Within Marxism, a contradiction is a relationship in which two forces oppose each other, leading to mutual development.

Western Marxism is a current of Marxist theory that arose from Western and Central Europe in the aftermath of the 1917 October Revolution in Russia and the ascent of Leninism. The term denotes a loose collection of theorists who advanced an interpretation of Marxism distinct from classical and Orthodox Marxism and the Marxism-Leninism of the Soviet Union.

Various Marxist authors have focused on Marx's method of analysis and presentation as key factors both in understanding the range and incisiveness of Karl Marx's writing in general, his critique of political economy, as well as Grundrisse andDas Kapital in particular. One of the clearest and most instructive examples of this is his discussion of the value-form, which acts as a primary guide or key to understanding the logical argument as it develops throughout the volumes of Das Kapital.

A proletarian revolution or proletariat revolution is a social revolution in which the working class attempts to overthrow the bourgeoisie and change the previous political system. Proletarian revolutions are generally advocated by socialists, communists and anarchists.

Common Sense was a magazine of left-wing theory published in Edinburgh, Scotland from 1987. It ceased publication in 1999. The creators of Common Sense aimed to be minimalist in its production.

Classe Operaia was a Marxist monthly magazine which was published in Italy for three years between 1964 and 1967. Its subtitle was "political monthly of the workers in struggle."

References

  1. Gabriel, Meier (2023). "Book Review - Werner Bonefeld, A Critical Theory of Economic Compulsion: Wealth, Suffering, Negation" (PDF). Antipode.
  2. 1 2 ""The Limitations of "Open Marxism" " by Mike Rooke". Archived from the original on 2016-10-05. Retrieved 2011-11-21.
  3. 1 2 "A libertarian Marxist tendency map | libcom.org". libcom.org. Retrieved 2023-12-14.
  4. "What is to be Done? Leninism, Anti-Leninist Marxism and the Question of Revolution Today". Capital & Class. 31 (1): 137–140. March 2007. doi:10.1177/030981680709100109. ISSN   0309-8168.
  5. Charnock, Greig; Starosta, Guido (June 2023). "'If "Marxists" would only read Marx': The significance of Simon Clarke's Marxism". Capital & Class. 47 (2): 177–181. doi: 10.1177/03098168231171786 . ISSN   0309-8168.
  6. Harrison, Oliver (October 2016). "Occupy: 'Struggles for the common' or an 'anti-politics of dignity'? Reflections on Hardt and Negri and John Holloway". Capital & Class. 40 (3): 495–510. doi:10.1177/0309816816653877. ISSN   0309-8168. S2CID   147973886.
  7. plutopress (2017-02-17). "Why we need Marxist-Humanism now". Pluto Press. Retrieved 2023-11-30.
  8. Easthope, Antony (1991). British Post-Structuralism Since 1968 (2nd ed.). Britain: Routledge. pp. 239–240. ISBN   0415062047.
  9. Gouldner, Alvin W. (1980). "The Two Marxisms". SpringerLink. doi:10.1007/978-1-349-16296-3. ISBN   978-0-333-28880-1.
  10. Clarke, Simon (June 1977). "Marxism, Sociology and Poulantzas' Theory of the State". Capital & Class. 1 (2): 1–31. doi:10.1177/030981687700200101. ISSN   0309-8168.
  11. 1 2 Endnotes. "Endnotes". endnotes.org.uk. Retrieved 2024-01-20.
  12. Burnham, Peter (2006-04-01). "Marxism, the State and British Politics". British Politics. 1 (1): 67–83. doi:10.1057/palgrave.bp.4200005. ISSN   1746-9198.
  13. Boer, Roland (2016-01-02). "Concerning the "Warm Stream" within Marxism". International Critical Thought. 6 (1): 13–28. doi:10.1080/21598282.2016.1142384. ISSN   2159-8282. S2CID   147376682.
  14. "Open Marxism 1: Dialectics and History". libcom.org. Retrieved 2023-11-30.
  15. Elden, S. (2004). Kostas Axelos and the World of the Arguments Circle. Progressive Geographies. Vol. 4: pg. 125-48.
  16. "In and Against the State". Pluto Press. Retrieved 2023-11-30.
  17. Bieler, A., Bruff, I., and Morton, A.D. (2010). Acorns and Fruit: From Totalization to Periodization in the Critique of Capitalism. Capital & Class. Vol. 34 (1): pg. 25-37
  18. "Open Marxism 4". Pluto Press. Retrieved 2023-11-30.
  19. Holloway, John; Matamoros, Fernando; Tischler, Sergio (2009). Negativity and Revolution: Adorno and Political Activism. London: Pluto Press. ISBN   978-0-7453-2836-2.
  20. https://libcom.org/article/destruction-determination-scholar-miserable-times-johannes-agnoli
  21. https://rke.abertay.ac.uk/ws/portalfiles/portal/15036831/Memos_OpenMarxismAndCriticalTheory_Author_2017.pdf
  22. https://libcom.org/article/open-marxism-1-dialectics-and-history#:~:text=For%20Backhaus%2C%20the%20abstract%20categories,of%20recent%20Marxist%20state%2Ddebates.
  23. https://journals.bsu.by/index.php/sociology/article/view/1654
  24. 1 2 3 Bonefeld, Werner (2020). Open Marxism 4. Pluto Press. doi:10.2307/j.ctvs09qng. ISBN   9780745340258. JSTOR   j.ctvs09qng. S2CID   241494291.
  25. 1 2 3 https://files.libcom.org/files/Bonefeld,%20Gunn%20and%20Psychopedis%20-%20Open%20Marxism%20-%20Volume%201%20-%20Dialectics%20and%20History.pdf
  26. Burnham, Peter (1994). "Open Marxism and vulgar international political economy". Review of International Political Economy. 1 (2): 221–231. doi:10.1080/09692299408434277.
  27. Charnock, Greig; Starosta, Guido (2023). "'If "Marxists" would only read Marx': The significance of Simon Clarke's Marxism". Capital & Class. 47 (2): 177–181. doi: 10.1177/03098168231171786 .
  28. https://libcom.org/article/open-marxism-2-theory-and-practice
  29. https://www.anaceciliadinerstein.com
  30. 1 2 https://files.libcom.org/files/Bonefeld,%20Gunn%20and%20Psychopedis%20-%20Open%20Marxism%20-%20Volume%202%20-%20Theory%20and%20Practice.pdf
  31. 1 2 Burnham, Peter (1994). "Open Marxism and Vulgar International Political Economy". Review of International Political Economy. 1 (2): 221–231. doi:10.1080/09692299408434277. JSTOR   4177100.
  32. Charnock, Greig (2010). "Challenging New State Spatialities: The Open Marxism of Henri Lefebvre". Antipode. 42 (5): 1279–1303. Bibcode:2010Antip..42.1279C. doi:10.1111/j.1467-8330.2010.00802.x.
  33. "For a Critical Marxism | Solidarity".
  34. Grollios, Vasilis (2014). "Dialectics and democracy in Georg Lukács's Marxism". Capital & Class. 38 (3): 563–581. doi:10.1177/0309816814550389. S2CID   144334812.
  35. 1 2 "Race, Class and Roediger's Open Marxism". 25 October 2017.
  36. Kline, Curtis (2022). "The Open Marxism of José Carlos Mariátegui". Latin American Perspectives. 49 (4): 94–109. doi:10.1177/0094582X221095080. S2CID   248907483.
  37. "Ernest Mandel Was One of the 20th Century's Greatest Marxist Thinkers".
  38. "Chain Reaction: Critical Theory Needs Critical Mass—Contradiction, Crisis and the Value-Form, Mike Neary". 16 September 2019.
  39. "Open Marxism - further reading guide"
  40. Pitts, Frederick Harry; Gunn, Richard; Bonefeld, Werner; Vela, Alfonso García (January 2019). "Open Marxism 4. Against a closing world".
  41. https://antipodeonline.org/wp-content/uploads/2023/09/Book-review_Meier-on-Bonefeld.pdf
  42. "Monthly Review | Marx's Open-Ended Critique". May 2018.
  43. Bellofiore, Riccardo (2020). "Isaak Illich Rubin (1886–1937)". Routledge Handbook of Marxism and Post-Marxism. pp. 495–502. doi:10.4324/9781315149608-58. ISBN   9781315149608. S2CID   228850347.
  44. "Serge and Trotsky – Left Unity in the 1930s | Left Unity".
  45. "Corbynism: A Critical Approach".
  46. "Sergio Tischler".
  47. https://libcom.org/article/open-marxism-3-emancipating-marx
  48. "For a Neo-Leninism". Verso. Retrieved 2023-12-14.
  49. "The Need for Post-Leninism". Against the Current. 2023-05-05. Retrieved 2023-12-15.
  50. Bahro, Rudolf (1977-12-01). "The Alternative in Eastern Europe" (PDF). New Left Review (I/106): 3–37.
  51. Levant, Alex (2009). "Rethinking Leninism".
  52. "Red Fightback's Final Crisis". Ebb. Retrieved 2023-12-14.
  53. "The Lies We Tell About Lenin". jacobin.com. Retrieved 2023-12-14.
  54. Anderson, Kevin B. (2021-12-20), "Lenin, Hegel, and Western Marxism: A critical Study", Lenin, Hegel, and Western Marxism, Brill, ISBN   978-90-04-47161-0 , retrieved 2023-12-14
  55. "Climate Leninism and Revolutionary Transition". Spectre Journal. Retrieved 2024-01-13.
  56. "Climate Leninism and Revolutionary Transition". Spectre Journal. Retrieved 2023-12-14.
  57. ""To Halt Climate Change, We Need an Ecological Leninism"". jacobin.com. Retrieved 2023-12-14.
  58. "The Common Before Power: An Example - Journal #87". www.e-flux.com. Retrieved 2023-12-14.
  59. "With Lenin, Against Hegel? 'Materialism and Empirio-Criticism' and the Mutations of Western Marxism | Historical Materialism". www.historicalmaterialism.org. Retrieved 2023-12-20.
  60. "Lenin: Remembering and Repeating". Verso. Retrieved 2023-12-14.
  61. "The Limitations of". herramienta.com.ar. Retrieved 2023-11-30.
  62. Dyer-Witheford, Nick. "UI Press | Nick Dyer-Witheford | Cyber-Marx". www.press.uillinois.edu. Retrieved 2024-01-11.
  63. Jessop, Bob (2008-01-01), "Chapter Twenty-Two. States, state power, and state theory", Critical Companion to Contemporary Marxism, Brill, pp. 413–429, doi:10.1163/ej.9789004145986.i-813.123, ISBN   978-90-474-2360-7 , retrieved 2024-01-11
  64. "In the Beginning Was the Scream - John Holloway | libcom.org". libcom.org. Retrieved 2023-12-20.
  65. Bieler, A., Bruff, I., and Morton, A.D., 2010, pg. 28.
  66. Bruff, Ian (May 2009). "The Totalisation of Human Social Practice: Open Marxists and Capitalist Social Relations, Foucauldians and Power Relations". The British Journal of Politics and International Relations. 11 (2): 332–351. doi:10.1111/j.1467-856X.2009.00366.x. ISSN   1369-1481. S2CID   145147658.

Further reading