Dominicans (Spanish: Dominicanos) are an ethno-national people, a people of shared ancestry and culture, who have ancestral roots in the Dominican Republic.[19][20] The Dominican ethnic group was born out of a fusion of European (mainly Spanish), native Taino, and African elements, this is a fusion that goes as far back as the 1500s.[19][21] Due to this fusion, all Dominicans are of mixed-race heritage,[22][23] tracing roots mainly to these three sources, the vast majority being evenly mixed,[24] and smaller numbers being predominantly European or African.[25] The demonym Dominican can be traced as far back as the 1621, the name came from Santo Domingo, which was not only the name of the capital city but also of the entire island at the time, Spain used this term to refer to the inhabitants of Spanish colony of Santo Domingo.[26][27] Recent immigrants and their children, who are legal citizens of the Dominican Republic, can be considered "Dominican" by nationality but not ethnicity due to not having ancestral roots in the country.
The majority of Dominicans reside in the Dominican Republic, while there is also a large Dominican diaspora, mainly in the United States and Spain. The total population of the Dominican Republic in 2016 was estimated by the National Bureau of Statistics of the Dominican Republic at 10.2 million, with 9.3 million of those being natives of the country, and the rest being of foreign origin.[2] The country has a right of blood citizenship law.
Name
Historically the Dominican Republic was known as Santo Domingo, the name of its present capital and its patron saint, Saint Dominic. Hence the residents were called "Dominicanos" (Dominicans). The revolutionaries named their newly independent country "La República Dominicana". It was often referred to as the "Republic of San Domingo" in English language 19th century publications.[29]
The first recorded use of the word "Dominican" is found in a letter written by King Phillip IV of Spain in 1625 to the inhabitants of the Captaincy General of Santo Domingo. In this letter, which was written before the arrival of French settlers on the Western side of the island, the King congratulates the Dominicans for their heroic efforts in defending the territory from an attack by a Dutch fleet. This letter can be found today in the "Archivo General de Indias" in Seville, Spain.[citation needed]
Another name that is commonly used is "Quisqueyans". In the national anthem of the Dominican Republic the author uses the term Quisqueyans instead of Dominicans. The word "Quisqueya" is derived from a native tongue of the Taino Indigenous People which means, "Great thing", "Big thing", or "Mother of all Lands." It is often used in songs as another name for the country.[citation needed]
Prior to European colonization, the inhabitants of the island were the Arawakan-speakingTaíno, a seafaring people who moved into Hispaniola from the north-east region of South America, displacing earlier inhabitants,[30] c. AD 650. The native Tainos divided the island into several chiefdoms and engaged in farming, fishing,[31] as well as hunting, and gathering.[30]
The Spaniards arrived in 1492. Columbus and his crew were the first recorded Europeans to encounter the Taíno people. Columbus described the native Taínos as a physically tall and well-proportioned people, with a noble character. After initially amicable relationships, the Taínos fought against the conquest, led by the female Chief Anacaona of Xaragua and her ex-husband Chief Caonabo of Maguana, as well as Chiefs Guacanagaríx, Guamá, Hatuey, and Enriquillo. The latter's successes gained his people an autonomous enclave for a time on the island. Within a few years after the 1492 arrival, the population of Taínos had declined drastically, due to smallpox, measles, and other diseases that arrived with the Europeans. Census records from 1514 reveal that at least 40% of Spanish men in Santo Domingo were married to Taino women,[32] and many present-day Dominicans have significant Taíno ancestry.[33][34]
European colonization
Christopher Columbus arrived on the island in December 5, 1492, during the first of his four voyages to the Americas. He claimed the land for Spain and named it La Española due to its diverse climate and terrain which reminded him of the Spanish landscape. In 1496, Bartholomew Columbus, Christopher's brother, built the city of Santo Domingo, Western Europe's first permanent colonization in the "New World." The colony thus became the springboard for the further Spanish conquest of America and for decades the headquarters of Spanish colonial power in the hemisphere.[citation needed]
In 1501, the colony began to import African slaves. In 1697, after decades of armed struggles with the French, Spain ceded the western coast of the island to France with the Treaty of Ryswick, whilst the Central Plateau remained under Spanish domain.[citation needed]
By the middle of the 18th century, the population was bolstered by European emigration from the Canary Islands, resettling the northern part of the colony and planting tobacco in the Cibao Valley, and importation of slaves was renewed. After 1700, with the arrival of new Spanish colonists, the African holocaust resumed. However, as industry moved from sugar to cattle ranching, racial and caste divisions became less important, eventually leading to a blend of cultures—Spanish, African, and indigenous—which would form the basis of national identity for Dominicans.[35] It is estimated that the population of the colony in 1777 was 400,000, of which 100,000 were European, 70,000 African, 100,000 European/indigenous mestizo, 60,000 African/indigenous mestizo, and 70,000 African/European.[36]
Dominican privateers in the service of the Spanish Crown captured British, Dutch, French and Danish ships in the Caribbean Sea throughout the 18th century.[37]
Santo Domingo attained independence as the Dominican Republic in 1844 from the Haitian government, who tried to turn a Latin American country into becoming a pure black Caribbean country for 22 years of annexation by trying to force Dominicans to surrender their spanish language and the rest of their latin cultures. In 1861, the Dominicans voluntarily returned to the Spanish Empire, but two years later they launched a war that restored independence in 1865.[38] A legacy of unsettled, mostly non-representative rule followed, capped by the dictatorship of Rafael Trujillo from 1930 to 1961. Trujillo's regime carried out killings of thousands of Haitians and committed crimes in the United States, Cuba, Puerto Rico, Venezuela, Guatemala, Costa Rica, and Mexico.[39] Raids on the national treasury enabled Trujillo to amass a net worth of 800 million dollars (5.3 billion dollars today).[40] It has been estimated that Trujillo's tyrannical rule was responsible for the death of more than 50,000 Dominicans. The Dominican Civil War of 1965 was ended by a United States-led intervention, and was followed by the authoritarian rule of Joaquín Balaguer, the leader from 1966 to 1978. Since that time, the Dominican Republic has moved steadily toward representative democracy.
Genetics and ethnicities
Timeline of the Dominican Republic's genetic make-up since 500 years ago, showing a predominantly European-admixed founder population and increase of the African population in the later years. During most of its colonial period, the share of each ancestry group was as follows: 73% European, 10% Native, 17% African. After the 19th-century Haitian and Afro-Caribbean migrations the ratio changed to: 57% European, 8% Native and 35% African.
European DNA
Native American DNA
African DNA
According to a 2015 genealogical DNA study of the Dominican population, the genetic makeup was estimated to be predominantly European and Sub-Saharan African, with a lesser degree of Native American ancestry.[19] The average DNA of the Dominican founder population is estimated to be 73% European, 10% Native, and 17% African. After the Haitian and Afro-Caribbean migrations the overall percentage changed to 57% European, 8% Native and 35% African.[dubious–discuss]
In a survey published in 2021, 74% self-identified as mixed (Indio[lower-alpha 1] 45%, mulatto/moreno 25%, mestizo/jabao 2%), 18% as white, 8% black, and 0.5% as "other".[41] Previously, in the 1996 electoral roll, 82.5% of the adult population were Indio, 7.55% white, 4.13% black, and 2.3% mulatto.[42]
In recent times, Dominican and Puerto Rican researchers identified in the current Dominican population the presence of genes belonging to the aborigines of the Canary Islands (commonly called Guanches).[48] These types of genes have also been detected in Puerto Rico.[49]
In Dominican Republic
Dominican Republic's citizenship is given by right of blood (Jus sanguinis), not right of soil, meaning being born in Dominican Republic does not guarantee citizenship if parents are illegal immigrants,[50] one would either have to be born in Dominican Republic to parents who are legal citizens or apply for citizenship, citizenship is granted quite easily to people born abroad if they can prove Dominican ancestry.[51] This means that being a Dominican citizen and being a ethnic Dominican is not always interchangeable, as the former implies citizenship that one can receive moving from any country in the world to Dominican Republic, while the latter implies a people tied by ancestry and culture. Ethnic Dominicans are people who are not only born in Dominican Republic (and have legal status) or born abroad with ancestral roots in the country, but more importantly have family roots in the country going back several generations and descend from a mix of varying degrees of Spanish, Taino, and African, the three principal foundational roots of Dominican Republic.[52][53] Nearly all Dominicans are mixed race, with 75% being "visibly" and "evenly" mixed, and the remaining 25% being predominantly of African or European blood but still with notable admixture.[25] According to a 2017 estimate from the Dominican government, Dominican Republic had a population of 10,189,895, of which 847,979 were immigrants or descendants of recent immigrants and 9,341,916 were ethnic Dominicans.[1]
Immigration in the 20th and 21st centuries
In the twentieth century, many Chinese, Arabs (primarily from Lebanon and Syria), Japanese and to a lesser degree Koreans settled in the country, working as agricultural laborers and merchants. Waves of Chinese immigrants, the latter ones fleeing the Chinese CommunistPeople's Liberation Army (PLA), arrived and worked in mines and building railroads. The current Chinese Dominican population totals 50,000 (2010 year).[54] The Arab community is also rising at an increasing rate.
Population of foreign origin (excluding Haitians) in the Dominican Republic, by regions.
In addition, there are descendants of immigrants who came from other Caribbean islands, including Saint Kitts and Nevis, Dominica, Antigua, St. Vincent, Montserrat, Tortola, St. Croix, St. Thomas, Martinique, and Guadeloupe. They worked on sugarcane plantations and docks and settled mainly in the cities of San Pedro de Macorís and Puerto Plata, they have a population of 28,000. There is an increasing number of Puerto Rican immigrants in and around Santo Domingo; they are believed to number at about 10,000. Before and during World War II 800 Jewish refugees moved to the Dominican Republic, and many of their descendants live in the town of Sosúa.[55] Nationwide, there are an estimated 100 Jews left.[56] Immigration from Europe and the United States is at an all-time high.[citation needed] 82,000 Americans (in 1999),[57] 40,000 Italians,[58] 1,900 French,[56] and 800 Germans.[56]
The 2010 Census registered 311,969 Haitians; 24,457 Americans; 6,691 Spaniards; 5,763 Puerto Ricans; and 5,132 Venezuelans.[59]
In the second half of 2017, a second survey of foreign population was conducted in the Dominican Republic. The total population in the Dominican Republic was estimated at 10,189,895, of which 9,341,916 were Dominicans with no foreign background. According to the survey, the majority of the people with foreign background were of Haitian origin (751,080 out of 847,979, or 88.6%), breaking down as follows: 497,825 were Haitians born in Haiti, 171,859 Haitians born in the Dominican Republic and 81,590 Dominicans with a Haitian parent. Other main sources of foreign-born population were Venezuela (25,872), the United States (10,016), Spain (7,592), Italy (3,713), China (3,069), Colombia (2,642), Puerto Rico (2,356), and Cuba (2,024).[2]
The first recorded person of Dominican descent to migrate to what is now known as the United States was sailor-turned-merchant Juan Rodriguez. He arrived on Manhattan in 1613 from his home in Santo Domingo, which makes him the first non-Native American person to spend substantial time in the island. He also became the first Dominican, the first Latino, first Caribbean and the first person with European (specifically Portuguese) and African ancestry to settle in what is present day New York City.[64]
Dominican emigration to the United States continued throughout the centuries. Recent research from the CUNY Dominican Studies Institute has documented some 5,000 Dominican emigrants who were processed through Ellis Island between 1892 and 1924.[65]
During the second half of the twentieth century, there were three significant waves of immigration to the United States. The first period began in 1961, when a coalition of high-ranking Dominicans, with assistance from the CIA, assassinated General Rafael Trujillo, the nation's military dictator.[66] In the wake of his death, fear of retaliation by Trujillo's allies, and political uncertainty in general, spurred migration from the island. In 1965, the United States began a military occupation of the Dominican Republic and eased travel restrictions, making it easier for Dominicans to obtain American visas.[67] From 1966 to 1978, the exodus continued, fueled by high unemployment and political repression. Communities established by the first wave of immigrants to the U.S. created a network that assisted subsequent arrivals. In the early 1980s, unemployment, inflation, and the rise in the value of the dollar all contributed to the third and largest wave of emigration from the island nation, this time mostly from the lower-class. Today, emigration from the Dominican Republic remains high, facilitated by the social networks of now-established Dominican communities in the United States.[68]
Besides the United States, significant numbers of Dominicans have also settled in Spain and in the nearby U.S. territory of Puerto Rico.
Dominicans in New York Dominican Day Parade.Dominicans in Spain dance in culture parade of Valencia.
The culture of the Dominican Republic, like its Caribbean neighbors, is a blend of the cultures of the European settlers, African slaves and settlers, and Taíno natives. Spanish is the official language. Other languages, such as English, French, German, Italian, and Chinese are also spoken to varying degrees. European, African, and Taíno cultural elements are most prominent in food, family structure, religion, and music. Many Arawak/Taíno names and words are used in daily conversation and for many foods native to the Dominican Republic.[citation needed]
National symbols
Dominican flag.
Some of the Dominican Republic's important symbols are the flag, the coat of arms, and the national anthem, titled Himno Nacional. The flag has a large white cross that divides it into four quarters. Two quarters are red and two are blue. Red represents the blood shed by the liberators. Blue expresses God's protection over the nation. The white cross symbolizes the struggle of the liberators to bequeath future generations a free nation. An alternative interpretation is that blue represents the ideals of progress and liberty, whereas white symbolizes peace and unity among Dominicans.[70]
Dominicans in Santiago de los Caballeros.
In the center of the cross is the Dominican coat of arms, in the same colors as the national flag. The coat of arms pictures a red, white, and blue flag-draped shield with a Bible, a gold cross, and arrows; the shield is surrounded by an olive branch (on the left) and a palm branch (on the right). The Bible traditionally represents the truth and the light. The gold cross symbolizes the redemption from slavery, and the arrows symbolize the noble soldiers and their proud military. A blue ribbon above the shield reads, "Dios, Patria, Libertad" (meaning "God, Fatherland, Liberty"). A red ribbon under the shield reads, "República Dominicana" (meaning "Dominican Republic"). Out of all the flags in the world, the depiction of a Bible is unique to the Dominican flag.
Spanish is the predominant language in the Dominican Republic; the local dialect is called Dominican Spanish, it closely resembles Canarian Spanish, Andalusian Spanish, and has influences from Arawak languages.[73] Schools are based on a Spanish educational model, with English and French being taught as secondary languages in both private and public schools. Haitian Creole is spoken by the population of Haitian descent.[74] There is a community of about 8,000 speakers of Samaná English in the Samaná Peninsula. They are the descendants of formerly-enslaved African Americans who arrived in the 19th century. Tourism, American pop culture, the influence of Dominican Americans, and the country's economic ties with the United States motivate other Dominicans to learn English.
Roman Catholicism was introduced by Columbus and Spanish missionaries. Religion was not really the foundation of their entire society, as it was in other parts of the world at the time, and most of the population did not attend church on a regular basis. Nonetheless, most of the education in the country was based upon the Catholic religion, as the Bible was required in the curricula of all public schools. Children would use religious-based dialogue when greeting a relative or parent. For example, a child would say "Bless me, mother", and the mother would reply "May God bless you". The nation has two patroness saints: Nuestra Señora de la Altagracia (Our Lady Of High Grace) is the patroness of the Dominican people, and Nuestra Señora de las Mercedes (Our Lady Of Mercy) is the patroness of the Dominican Republic. The Catholic Church began to lose popularity in the late nineteenth century. This was due to a lack of funding, of priests, and of support programs. During the same time, the Protestant evangelical movement began to gain support. Religious tension between Catholics and Protestants in the country has been rare.
There have always been religious freedom throughout the entire country. Not until the 1950s were restrictions placed upon churches by Trujillo. Letters of protest were sent against the mass arrests of government adversaries. Trujillo began a campaign against the church and planned to arrest priests and bishops who preached against the government. This campaign ended before it was even put into place, with his assassination.
Judaism appeared in the Dominican Republic in the late 1930s. During World War II, a group of Jews escaping Nazi Germany fled to the Dominican Republic and founded the city of Sosúa. It has remained the center of the Jewish population since.[78]
Dominican cuisine is predominantly made up of a combination of Spanish, Native American, and African influences over the last few centuries. The typical cuisine is quite similar to what can be found in other Latin American countries, but many of the names of dishes are different. One breakfast dish consists of eggs and mangú (mashed, boiled plantain). For heartier versions, these are accompanied by deep-fried meat (typically Dominican salami) and/or cheese. Similarly to Spain, lunch is generally the largest and most important meal of the day. Lunch usually consists of rice, some type of meat (chicken, beef, pork, or fish), beans, plantains, and a side portion of salad. "La Bandera" (literally, The Flag), the most popular lunch dish, consists of meat and red beans on white rice. There is a famous soup "Sancocho" a typical national soup made with seven kinds of variety of meats.[citation needed]
Dominican cuisine usually accommodates all the food groups, incorporating meat or seafood; rice, potatoes, or plantains; and is accompanied by some other type of vegetable or salad. However, meals usually heavily favor starches and meats over dairy products and vegetables. Many dishes are made with sofrito, which is a mix of local herbs and spices sautéed to bring out all of the dish's flavors. Throughout the south-central coast, bulgur, or whole wheat, is a main ingredient in quipes or tipili (bulgur salad). Other favorite Dominican dishes include chicharrón, yuca, casabe, and pastelitos (empanadas), batata, pasteles en hoja, (ground-roots pockets)[79]chimichurris, plátanos maduros (ripe plantain), and tostones.
The beverages Dominicans enjoy include Morir Soñando, rum, beer, Mama Juana, batida (smoothie), jugos naturales (freshly squeezed fruit juices), mabí, and coffee.[80]
Musically, the Dominican Republic is known for the creation of the musical style called merengue,[81] a type of lively, fast-paced rhythm and dance music consisting of a tempo of about 120 to 160 beats per minute (it varies wildly) based on musical elements like drums, brass, and chorded instruments, as well as some elements unique to the music style of the DR. It includes the use of the tambora (Dominican drum), accordion, and güira. Its syncopated beats use Latin percussion, brass instruments, bass, and piano or keyboard. Between 1937 and 1950 the merengue music was promoted internationally, by some Dominicans groups like, Billo's Caracas Boys, Chapuseaux and Damiron Los Reyes del Merengue, Joseito Mateo and others. Later on it was more popularized via television, radio and international media, well-known merengue singers include singer/songwriter Juan Luis Guerra, Fernando Villalona, Eddy Herrera, Sergio Vargas, Toño Rosario, Johnny Ventura, and Milly Quezada and Chichí Peralta. Merengue became popular in the United States, mostly on the East Coast, during the 1980s and 90s,[82] when many Dominican artists, among them Victor Roque y La Gran Manzana, Henry Hierro, Zacarias Ferraira, Aventura, Milly, and Jocelyn Y Los Vecinos, residing in the U.S. (particularly New York City) started performing in the Latin club scene and gained radio airplay. The emergence of bachata, c along with an increase in the number of Dominicans living among other Latino groups in New York, New Jersey, and Florida have contributed to Dominican music's overall growth in popularity.[83]
Dominican musician Juan Luis Guerra
Bachata, a form of music and dance that originated in the countryside and rural marginal neighborhoods of the Dominican Republic, has become quite popular in recent years. Its subjects are often romantic; especially prevalent are tales of heartbreak and sadness. In fact, the original name for the genre was amargue ("bitterness", or "bitter music", or blues music), until the rather ambiguous (and mood-neutral) term bachata became popular. Bachata grew out of and is still closely related to, the pan-Latin American romantic style called bolero. Over time, it has been influenced by merengue and by a variety of Latin American guitar styles.
Salsa music has had a great deal of popularity in the country. During the late 1960s Dominican musicians like Johnny Pacheco, creator of the Fania All Stars played a significant role in the development and popularization of the genre.[citation needed]
Particularly among the young, a genre that has been growing in popularity in recent years in the Dominican Republic is Dominican rap. Also known as Rap del Patio ("yard rap") it is rap music created by Dominican crews and solo artists. Originating in the early 2000s with crews such as Charles Family, successful rappers such as Lapiz Conciente, Vakero, Toxic Crow, and R-1 emerged. The youth have embraced the music, sometimes over merengue, merengue típico, bachata, as well as salsa, and, most recently, reggaeton. Dominican rap differs from reggaeton in the fact that Dominican rap does not use the traditional Dem Bow rhythm frequently used in reggaeton, instead of using more hip hop-influenced beats. As well, Dominican rap focuses on urban themes such as money, women, and poverty, similarly to American rap.[citation needed]
Lluvia en el mercado (English: Rain in the Market), 1942 (Museo de Arte Moderno, Santo Domingo).
Dominican art is perhaps most commonly associated with the bright, vibrant colors and images that are sold in every tourist gift shop across the country. However, the country has a long history of fine art that goes back to the middle of the 1800s when the country became independent and the beginnings of a national art scene emerged.[citation needed]
Historically, the painting of this time were centered around images connected to national independence, historical scenes, portraits but also landscapes and images of still life. Styles of painting ranged between neoclassicism and romanticism. Between 1920 and 1940 the art scene was influenced by styles of realism and impressionism. Dominican artists were focused on breaking from previous, academic styles in order to develop more independent and individual styles. The artists of the times were Celeste Woss y Gil (1890–1985), Jaime Colson (1901–1975), Yoryi O. Morel (1906–1979) and Darío Suro (1917–1997).
El Puerto sobre el Río Ozama. Alejandro Bonilla 1868
El amor que llega. Abelardo Rodriguez Urdaneta without date
Abelardo Rodríguez Urdaneta. Urdaneta. Mujer de espalda. date unknown
Abelardo Rodríguez Urdaneta. Marina. date unknown.
El Moro. Arturo Grullón. 1900
Arturo Grullon – Still life with bird, 1898
Arturo Grullon – Water from the fountain
Grullon Retrato de Monsieur
Grullón, Paisaje Urbano
Canastera. Leopoldo Navarro 1900
The Spinners Navarro
The 1940s represent an important period in Dominican art. President Rafael Leónidas Trujillo provided asylum for Spanish Civil War refugees and a group of Europeans (including famous artists) subsequently arrived to the DR. They became an inspiration to young Dominican artists who were given a more international perspective on art. The art school Escuela Nacional de Bellas Artes was founded as the first official center for teaching art. The country went through a renaissance heavily inspired by the trends happening in Europe.[citation needed]
Between 1950 and 1970 Dominican art expressed the social and political conditions of the time. A need for a renewal of the image language emerged and, as a result, paintings were created in non-figurative, abstract, geometric and cubistic styles. The most notable artists included Paul Giudicelli (1921–1965), Clara Ledesma (1924–1999), Gilberto Hernandez Ortega (1924–1979), Gaspar Mario Cruz (1925–2006), Luichy M. Richiez (1928–2000), Eligio Pichardo (1929–1984), Domingo Liz (b. 1931), Silvano Lora (1934–2003), Cándido Bidó (1936–2011) and José Ramírez Conde (1940–1987).
During the 1970s and 1980s artists were experimenting again with new styles, forms, concepts and themes. Artists such as Ada Balcácer (b. 1930), Fernando Peña Defilló (b. 1928) and Ramón Oviedo (b. 1927) count as the most influential of the decade.[citation needed]
Cinema
Dominican cinema is an emerging film industry, being one of the first countries in Latin America where the Lumière brothers first brought the Curiel theater in San Felipe de Puerto Plata at the beginning of the century in the year 1900, with the industry's beginnings dating back to 1915 in which the first film is produced in Dominican territory.[citation needed]
The Dominican Film Market is officially the first film market in the history of the Caribbean Region, DFM was created and produced by filmmakers Roddy Pérez and Nurgul Shayakhmetova, executives of Audiovisual Dominicana. In its first edition, DFM had the support of important international brands such as Panasonic, Nikon and Blackmagic Design, as well as the co-sponsorship of the Directorate General of Cinema DGCINE, the Center for Export and Investment of the Dominican Republic CEI-RD and the Ministry of Tourism of the Dominican Republic.[citation needed]
Fashion
In only seven years, the Dominican Republic's fashion week has become the most important event of its kind in all of the Caribbean and one of the fastest-growing fashion events in the entire Latin American fashion world. The country boasts one of the ten most important design schools in the region, La Escuela de Diseño de Altos de Chavón, which is making the country a key player in the world of fashion and design.
World-famous fashion designer Oscar de la Renta was born in the Dominican Republic in 1932 and became a US citizen in 1971. He studied under the leading Spaniard designer Cristóbal Balenciaga and then worked with the house of Lanvin in Paris. Then by 1963, de la Renta had designs carrying his own label. After establishing himself in the US, de la Renta opened boutiques across the country. His work blends French and Spaniard fashion with American styles.[84][85] Although he settled in New York, de la Renta also marketed his work in Latin America, where it became very popular, and remained active in his native Dominican Republic, where his charitable activities and personal achievements earned him the Juan Pablo Duarte Order of Merit and the Order of Cristóbal Colón.[85]
Non-working holidays are not moved to another day.
If a movable holiday falls on Saturday, Sunday or Monday then it is not moved to another day. If it falls on Tuesday or Wednesday, the holiday is moved to the previous Monday. If it falls on Thursday or Friday, the holiday is moved to the next Monday.
The Mulatto Republic: Class, Race, and Dominican National Identity. April J. Mayes. Gainesville: University Press of Florida, 2014. ISBN978-0-8130-4919-9
Notes
↑ The term "indio" in the Dominican Republic is not associated with people of indigenous ancestry but people of mixed ancestry or skin color between light and dark
Related Research Articles
The Dominican Republic is a country on the island of Hispaniola in the Greater Antilles archipelago of the Caribbean Sea, bordered by the Atlantic Ocean to the north. Geographically, the Dominican Republic is part of the North American continent. It occupies the eastern five-eighths of the island, which it shares with Haiti, making Hispaniola one of only two Caribbean islands, along with Saint Martin, that is shared by two sovereign states. It is the second-largest nation in the Antilles by area at 48,671 square kilometers (18,792 sq mi), and second-largest by population, with approximately 11.4 million people in 2024, of whom approximately 3.6 million live in the metropolitan area of Santo Domingo, the capital city.
The recorded history of the Dominican Republic began in 1492 when the Genoa-born navigator Christopher Columbus, working for the Crown of Castile, happened upon a large island in the region of the western Atlantic Ocean that later came to be known as the Caribbean. It was inhabited by the Taíno, an Arawakan people, who called the eastern part of the island Quisqueya (Kiskeya), meaning "mother of all lands." Columbus promptly claimed the island for the Spanish Crown, naming it La Isla Española, later Latinized to Hispaniola. After 25 years of Spanish occupation, the Taíno population in the Spanish-dominated parts of the island drastically decreased through genocide. With fewer than 50,000 remaining, the survivors intermixed with Spaniards, Africans, and others, forming the present-day tripartite Dominican population. What would become the Dominican Republic was the Spanish Captaincy General of Santo Domingo until 1821, except for a time as a French colony from 1795 to 1809. It was then part of a unified Hispaniola with Haiti from 1822 until 1844. In 1844, Dominican independence was proclaimed and the republic, which was often known as Santo Domingo until the early 20th century, maintained its independence except for a short Spanish occupation from 1861 to 1865 and occupation by the United States from 1916 to 1924.
Hispaniola is an island in the Caribbean that is part of the Greater Antilles. Hispaniola is the most populous island in the West Indies, and the region's second largest in area, after the island of Cuba. The 76,192-square-kilometre (29,418 sq mi) island is divided into two separate nations: the Spanish-speaking Dominican Republic (48,445 km2 to the east and the French/Haitian Creole-speaking Haiti (27,750 km2 to the west. The only other divided island in the Caribbean is Saint Martin, which is shared between France and the Netherlands.
Santo Domingo, once known as Santo Domingo de Guzmán, known as Ciudad Trujillo between 1936 and 1961, is the capital and largest city of the Dominican Republic and the largest metropolitan area in the Caribbean by population. As of 2022, the city and immediate surrounding area had a population of 1,029,110 while the total population is 3,798,699 when including Greater Santo Domingo. The city is coterminous with the boundaries of the Distrito Nacional, itself bordered on three sides by Santo Domingo Province.
Mulatto is a racial classification to refer to people of mixed African and European ancestry. Its use is considered outdated and offensive in some countries and languages, such as English and Dutch, but it does not have the same associations in languages such as Spanish and Portuguese. Among Latin Americans in the US, for instance, the term can be a source of pride. A mulatta is a female mulatto.
The music of the Dominican Republic is primarily influenced by Western European music, with Sub-Saharan African and native Taino influences. The Dominican Republic is mainly known for its merengue and bachata music, both of which are the most famous styles of music in the Dominican Republic, and have been exported and popularized around the world.
Merengue is a style of Dominican music and dance. Merengue is the national dance of the Dominican Republic and is also important to national identity in the country. It is a type of danced walk and is accessible to a large variety of people with or without dance experience. The music of merengue draws influence from European and Afro-Cuban styles and mainly uses instruments like guitars, drums, and a charrasca or metal scraper. The dance originated as a rural dance and later became a ballroom dance. Merengue has three distinct sections: the paseo, the merengue proper, and the closing jaleo which includes improvisation.
The culture of the Dominican Republic is a diverse mixture of different influences from around the world. The Dominican people and their customs have origins consisting predominantly in a European cultural basis, with native Taíno and African influences.
The Dominican Republic is divided into thirty-one provincias, while the national capital, Santo Domingo, is contained within its own Distrito Nacional.
Santiago de los Caballeros, often shortened to Santiago, is the second-largest city in the Dominican Republic and the fourth-largest city in the Caribbean by population. It is the capital of Santiago Province and the largest major metropolis in the Cibao region of the country. Santiago is the largest Caribbean city that is not a capital city, and it is also the largest non-coastal metropolis in the Caribbean islands. The city has a total population of 771,748 inhabitants (2022). Santiago is located approximately 155 km (96 mi) northwest of the capital Santo Domingo with an average altitude of 178 m (584 ft).
The Cibao, usually referred as "El Cibao", is a region of the Dominican Republic located at the northern part of the country. As of 2009 the Cibao has a population of 5,622,378 making it the most populous region in the country.
Afro-Dominicans are Dominicans of predominant or full Black African ancestry. Approximately 7.9 million people in the Dominican Republic are of African descent, However due to the Dictatorship of Rafael Trujillo, most Dominicans refuse to identify as black and deny their African heritage, those who do identify as black are a minority in the country representing 7.8% of the population, according to a census bureau survey in 2022. About 4.0% of the people surveyed claim an Afro-Caribbean immigrant background, while only 0.2% acknowledged Haitian descent. Currently there are many black illegal immigrants from Haiti, who are not included within the Afro-Dominican demographics as they are not legal citizens of the nation.
San Francisco de Bánica, or simply Bánica, is a town and municipality in the northwest region of Dominican Republic in the Elías Piña province. It is located on the border with Haiti near the Artibonite river. The name Bánica comes from the Taíno name of the region, Banique.
Antihaitianismo, also called anti-Haitianism in some English sources, is prejudice or social discrimination against Haitians in the Dominican Republic.
White Dominicans are Dominican people of predominant or full European descent. They are 17.8% of the Dominican Republic's population, according to a 2021 survey by the United Nations Population Fund. The majority of white Dominicans have ancestry from the first European settlers to arrive in Hispaniola in 1492 and are descendants of the Spanish and Portuguese who settled in the island during colonial times, as well as the French who settled in the 17th and 18th centuries. Many whites in the Dominican Republic also descend from Italians, Dutchmen, Germans, Hungarians, Scandinavians, Americans and other nationalities who have migrated between the 19th and 20th centuries. About 9.2% of the Dominican population claims a European immigrant background, according to the 2021 Fondo de Población de las Naciones Unidas survey.
Franklin Franco Pichardo was a Dominican historian, sociologist, faculty member and politician from the Dominican Republic.
The Haitian minority of the Dominican Republic is the largest ethnic minority in the Dominican Republic since the early 20th century.
Tourism in the Dominican Republic is an important sector of the country's economy. More than 10 million tourists visited the Dominican Republic in 2023, making it the most popular tourist destination in the Caribbean and putting it in the top 5 overall in the Americas. The industry accounts for 11.6% of the nation's GDP and is a particularly important source of revenue in coastal areas of the country. The nation's tropical climate, white sand beaches, diverse mountainous landscape and colonial history attracts visitors from around the world. In 2022, the nation's tourism was named the best-performing nation post-pandemic with over 5% visitors more in comparison to pre-pandemic levels in 2019.
Dominican Republic–Spain relations are the bilateral relations between the Dominican Republic and Spain. Both nations are members of the Association of Academies of the Spanish Language and the Organization of Ibero-American States.
Mixed Dominicans, also referred to as mulatto, mestizo or historically quadroon, are Dominicans who are of mixed racial ancestry. Representing 73.9% of the Dominican Republic's population, they are by far the single largest racial grouping of the country.
The web page which contains link to this file: "International Migrant Stock 2020". United Nations Department of Economic and Social Affairs, Population Division. Retrieved 2021-11-23.
↑ Breve Encuesta Nacional de Autopercepción Racial y Étnica en la República Dominicana. Santo Domingo: Oficina Nacional de Estadística de la República Dominicana. 2022.
↑ Martínez, Darlenny (2 May 2013). "Estudio: en RD viven 534,632 extranjeros". El Caribe (in Spanish). Archived from the original on 12 December 2013. Retrieved 29 May 2014. Según la Primera Encuesta Nacional de Inmigrantes de la República Dominicana (ENI-2012), (...) Después de Haití, explica la investigación, las 10 naciones de donde proceden más inmigrantes son Estados Unidos, con 13,524; España, con 6,720, y Puerto Rico, con 4,416. Además Italia, con 4,040; China, con 3,643; Francia, con 3,599; Venezuela, con 3,434; Cuba con 3,145 inmigrantes; Colombia con 2,738 y Alemania con 1,792.
↑ Morrison, Thomas K.; Sinkin, Richard (1982). "International Migration in the Dominican Republic: Implications for Development Planning". International Migration Review. 16 (4): 819–36. doi:10.2307/2546161. JSTOR2546161. PMID12265312.
↑ Pérez, Faustino. "El jardín Botánico Nacional"[The National Botanical Garden]. DiarioDigitalRD.com (in Spanish). Archived from the original on October 23, 2008. Retrieved October 20, 2008.
↑ Henríquez Ureña, Pedro (1940). El Español en Santo Domingo (in Spanish). Buenos Aires: Instituto de Filología de la Universidad de Buenos Aires.
↑ Haggerty, Richard (1989). "Dominican Republic - Religion". Dominican Republic: A Country Study. U.S. Library of Congress. Archived from the original on 2006-09-23. Retrieved 2006-05-21.
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