"Playing the race card" is an idiomatic phrase that refers to the exploitation by someone of either racist or anti-racist attitudes in the audience in order to gain an advantage. [1] [2] [3] It constitutes an accusation of bad faith directed at the person or persons raising concerns as regards racism. [4] Critics of the term argue that it has been utilized to silence public discourse around racial disparities and undermine anti-racist initiatives. [5] [6] [7]
The phrase is generally used by people to allege that someone has deliberately and falsely accused another person or group of people of being a racist in order to gain some sort of advantage. [4] [8] An example of this use of the term occurred during the O. J. Simpson murder case, when critics accused the defense of "playing the race card", [9] in presenting Mark Fuhrman's past as reasons to draw his credibility as a witness into question.
The Republican Southern Strategy has been characterised as an early example of exploiting racist sentiments for political mobilization and exaggerating the threat of the civil rights movement. Consequently, this strategy facilitated the transformation of the Southern states from a Democratic to Republican political stronghold. [10] [11] [12]
Stanford Law School professor Richard Thompson Ford has argued that the race card can be played independently of the person making the claim, or the race in question. An example cited was the Hillary Clinton campaign's assertion that Barack Obama won the 2008 Democratic primary in South Carolina owing to the disproportionate number of black registered Democrats in the state, implying more racism in the general population. [13]
George Dei, et al. , in the book Playing the Race Card, [14] argue that the term itself is a rhetorical device used in an effort to devalue and minimize claims of racism.
The phrase has been used to describe racist mobilisations by politicians, as for example with the campaign to elect Peter Griffiths, the Conservative Party candidate for Smethwick in the 1964 UK general election. However, the term was only applied to describe this situation in the 1980s. [15]
In February 2008, Group Chief Editor Wong Chun Wai of The Star wrote, just before the Malaysia general election came, there is an unusual degree of tolerance and flexibility in matters of race, language and religion as politicians try to woo the people. "Also, there are those who still continue to play the race card, in this age and time. At their party conferences each year, they play to the gallery by projecting themselves as the communal heroes. But during the general election, they shamelessly become the true Malaysian leaders we dream of. They greet their voters in Malay, English, Mandarin and Tamil; and if they can speak all these languages fluently, they would do so." [16]
In August 2006, the Singapore Institute of International Affairs wrote that Malaysia politician Khairy Jamaluddin "played the race card" by stirring up the Malays and the Chinese Malaysian community. Responding to criticisms and demands for an apology, Khairy said his remarks were misunderstood and he "will not apologize" as he was acting only "in defense of the Malays and his party" and that "if we truly fight for our race, one should not apologize". [17]
Racism is discrimination and prejudice against people based on their race or ethnicity. Racism can be present in social actions, practices, or political systems that support the expression of prejudice or aversion in discriminatory practices. The ideology underlying racist practices often assumes that humans can be subdivided into distinct groups that are different in their social behavior and innate capacities and that can be ranked as inferior or superior. Racist ideology can become manifest in many aspects of social life. Associated social actions may include nativism, xenophobia, otherness, segregation, hierarchical ranking, supremacism, and related social phenomena. Racism refers to violation of racial equality based on equal opportunities or based on equality of outcomes for different races or ethnicities, also called substantive equality.
Bumiputera or bumiputra is a term used in Malaysia to describe Malays, the Orang Asli of Peninsular Malaysia, and various indigenous peoples of East Malaysia. The term is sometimes controversial. It is used similarly in the Malay world, Indonesia, and Brunei.
Manglish is an informal form of Malaysian English with features of an English-based creole principally used in Malaysia. It is heavily influenced by the main languages of the country, Malay, Chinese languages, and Tamil. It is not one of the official languages spoken in Malaysia.
The New Economic Policy (NEP) was a social re-engineering and affirmative action program formulated by the National Operations Council (NOC) in the aftermath of 13 May Incident in Malaysia. This policy was adopted in 1971 for a period of 20 years and it was succeeded by the National Development Policy (NDP) in 1991. This article looks into the historical context that gave rise to the formulation of this policy, its objectives and implementation methods as well as its impact on the Malaysian economy in general.
The term "person of color" is primarily used to describe any person who is not considered "white". In its current meaning, the term originated in, and is primarily associated with, the United States; however, since the 2010s, it has been adopted elsewhere in the Anglosphere, including relatively limited usage in the United Kingdom, Canada, Australia, Ireland, South Africa, and Singapore.
White pride and white power are expressions primarily used by white separatist, white nationalist, fascist, neo-Nazi, and white supremacist organizations in order to signal racist or racialist viewpoints. It is also a slogan used by the prominent post-Ku Klux Klan group Stormfront and a term used to make racist/racialist viewpoints more palatable to the general public who may associate historical abuses with the terms white nationalist, neo-Nazi, and white supremacist.
Malaysian Malay, also known as Standard Malay, Bahasa Malaysia, or simply Malay, is a standardized form of the Malay language used in Malaysia and also used in Brunei and Singapore. Malaysian Malay is standardized from the Johore-Riau dialect of Malay. It is spoken by much of the Malaysian population, although most learn a vernacular form of Malay or another native language first. Malay is a compulsory subject in primary and secondary schools.
Covert racism is a form of racial discrimination that is disguised and subtle, rather than public or obvious. Concealed in the fabric of society, covert racism discriminates against individuals through often evasive or seemingly passive methods. Covert, racially biased decisions are often hidden or rationalized with an explanation that society is more willing to accept. These racial biases cause a variety of problems that work to empower the suppressors while diminishing the rights and powers of the oppressed. Covert racism often works subliminally, and much of the discrimination is done subconsciously.
Racism in Asia is multi-faceted and has roots in events that have happened from centuries ago to the present. Racism in Asia may occur from nation against nation, or within each nation's ethnic groups, or from region against region.
Personal names in Malaysia vary greatly according to ethno-cultural group. Personal names are, to a certain degree, regulated by the national registration department, especially since the introduction of the National Registration Identity Card (NRIC).
The concept of race or ethnicity in contemporary Singapore emerged from the attitudes of the colonial authorities towards race and ethnicity. Before the early 2000s, the four major races in Singapore were the Chinese, Malays, Indians and Eurasians. Today, the Chinese-Malay-Indian-Others (CMIO) model is the dominant organising framework of race in Singapore. Race informs government policies on a variety of issues such as political participation, public housing and education. However, the state's management of race, as well as the relevance of the CMIO model, has been a point of contention amongst some in recent years.
Racial politics or race politics is the use of race, as a human categorization or hierarchical identifier, in political discourse, campaigns, or within the societal and cultural climate created by such practice. The phenomenon can involve the activity of political actors exploiting the issue of race to forward an agenda.
Laissez-faire racism is closely related to color blindness and covert racism, and is theorised to encompass an ideology that blames minorities for their poorer economic situations, viewing it as the result of cultural inferiority. The term is used largely by scholars of whiteness studies, who argue that laissez-faire racism has tangible consequences even though few would openly claim to be, or even believe they are, laissez-faire racists.
Mongoloid is an obsolete racial grouping of various peoples indigenous to large parts of Asia, the Americas, and some regions in Europe and Oceania. The term is derived from a now-disproven theory of biological race. In the past, other terms such as "Mongolian race", "yellow", "Asiatic" and "Oriental" have been used as synonyms.
Mak Nyah, alternatively spelled maknyah, is a Malay vernacular term for trans women in Malaysia. It arose in the late 1980s in order to distinguish trans women from other minorities.
"Untuk Negeri Kita" is the state anthem of the Malaysian state of Penang. It was written by Penang born composer and jazz musician James W. Boyle. The anthem was subsequently played for the first time on 22 December 1972, during the birthday celebrations of the then Governor of Penang, Tun Syed Sheh Hassan Barakbah.
Muhammad Leo Michael Toyad bin Abdullah is a Malaysian politician. He is the former Member of the Parliament of Malaysia for the Mukah constituency in Sarawak, representing the Parti Pesaka Bumiputera Bersatu (PBB) in the ruling Barisan Nasional (BN) coalition.
Anti-racism encompasses a range of ideas and political actions which are meant to counter racial prejudice, systemic racism, and the oppression of specific racial groups. Anti-racism is usually structured around conscious efforts and deliberate actions which are intended to create equal opportunities for all people on both an individual and a systemic level. As a philosophy, it can be engaged in by the acknowledgment of personal privileges, confronting acts as well as systems of racial discrimination and/or working to change personal racial biases. Major contemporary anti-racism efforts include the Black Lives Matter (BLM) movement and workplace anti-racism.
Cultural racism, sometimes called neo-racism, new racism, postmodern racism, or differentialist racism, is a concept that has been applied to prejudices and discrimination based on cultural differences between ethnic or racial groups. This includes the idea that some cultures are superior to others or in more extreme cases that various cultures are fundamentally incompatible and should not co-exist in the same society or state. In this it differs from biological or scientific racism, which refers to prejudices and discrimination rooted in perceived biological differences between ethnic or racial groups.
"Go back to where you came from" is a racist or xenophobic epithet which is used in many countries, and it is mainly used to target immigrants and/or ethnic groups whose members are falsely considered to be immigrants.