Religion in Burundi (CIA Factbook 2017 estimate)
Religion in Burundi (2008 census)
Religion in Burundi is diverse, with Christianity being the dominant faith. Catholicism is the largest Christian denomination in the country.
Burundi is a secular country and its constitution grants complete freedom of religious practice.
According to a 2017 estimate in CIA Factbook, about 94% of the population of Burundi is Christian (58.6% being Roman Catholic, 35.3% being Protestant), 3.4% is Muslim (mainly Sunni), while 2.3% or 'other' or 'none'. [1] [2] [3]
An estimate by the Encyclopedia of Africa in 2010, states that 67% of the Burundi's people are Christians, 23% follow traditional religions, and 10% are Muslims or adherents of other faiths. [4]
The earliest Christian missions arrived in 1879, but the missionaries were killed and the king of Burundi who ruled through 1908 had no interest in foreign theology or imported goods. [5]
Larger Christian missions arrived in Burundi in the early 20th century, during its German colonial rule era, and followed by its Belgian colonial rule era. [6] Catholic and Protestant missionaries arrived in the first two decades of the 20th century, while the 1920s saw the arrival of Baptists, the 1930s the arrival of Free Methodists and Anglican missionaries. [5] These missions were closely involved with the colonial project. In post-colonial independent Burundi, Christianity has had a deep engagement with political leaders of Burundi, a country with nearly 11 million citizens and one of the most densely populated nations in Africa (over 1000 people per square mile). [6]
The religious institutions within Burundi have both been called upon to help heal social divisions, help end civil chaos after political assassinations, and close wounds of mass violence, but they have also been criticized. [7] Some, such as Timothy Longman - a professor and director of the African Studies Center, state that the colonial officials and Christian missionaries assumed the people of the newly conquered lands to be "savage and anarchic", then worsened the ethnic divisions within the Burundi society by assuming that "the peoples of the world could be neatly divided into distinct racial categories and subcategories" in order to competitively convert them to Christianity. [8] The missionaries did not invent ethnic groups, states Longman, because they pre-existed. However, they did create racial significance when these didn't exist before, inadvertently creating ideological divisions and inequalities. [8]
Initial conversions to Catholicism in Burundi were almost exclusively among the Hutu people – the majority in Burundi but one who neither were the rulers nor were part of economic elite. In contrast, the Protestant missionaries gained early conversions in the elite but minority Tutsi people of Burundi. [9] The assumptions about the ethnic differences, states Longman, led to discriminatory practices, questionable distribution of property. The resulting conflicts and retaliatory genocide among Hutu and Tutsi ethnic groups, in Burundi - and Rwanda with which Burundi shares history and culture - have attracted widespread dismay and attention. [10]
In the post-colonial contemporary era, Mushasha in the Gitega Province of Burundi serves as its archbishop's seat. [5] The traditional Catholic and Protestant community has been losing members to more emotional Evangelical Protestantism. [5]
Islam arrived in Burundi some 200 years before Christianity through Sunni Arab-Swahili traders active in the Lake Tanganyika region. [5] However, Islam has been a minority religion with some presence in the trading towns near the Lake. [5]
In 2022, Freedom House rated Burundi religious freedom as 3 out of 4, [11] noting that relations between the government and the Roman Catholic Church have worsened in recent years.
Burundi originated in the 16th century as a small kingdom in the African Great Lakes region. After European contact, it was united with the Kingdom of Rwanda, becoming the colony of Ruanda-Urundi - first colonised by Germany and then by Belgium. The colony gained independence in 1962, and split once again into Rwanda and Burundi. It is one of the few countries in Africa to be a direct territorial continuation of a pre-colonial era African state.
Human occupation of Rwanda is thought to have begun shortly after the last ice age. By the 11th century, the inhabitants had organized into a number of kingdoms. In the 19th century, Mwami (king) Rwabugiri of the Kingdom of Rwanda conducted a decades-long process of military conquest and administrative consolidation that resulted in the kingdom coming to control most of what is now Rwanda. The colonial powers, Germany and Belgium, allied with the Rwandan court.
The Hutu, also known as the Abahutu, are a Bantu ethnic or social group which is native to the African Great Lakes region. They mainly live in Rwanda, Burundi and the eastern Democratic Republic of the Congo, where they form one of the principal ethnic groups alongside the Tutsi and the Great Lakes Twa.
The Tutsi, also called Watusi, Watutsi or Abatutsi, are an ethnic group of the African Great Lakes region. They are a Bantu-speaking ethnic group and the second largest of three main ethnic groups in Rwanda and Burundi.
Melchior Ndadaye was a Burundian banker and politician who became the first democratically elected and first Hutu president of Burundi after winning the landmark 1993 election. Though he attempted to smooth the country's bitter ethnic divide, his reforms antagonised soldiers in the Tutsi-dominated army, and he was assassinated amidst a failed military coup in October 1993, after only three months in office. His assassination sparked an array of brutal tit-for-tat massacres between the Tutsi and Hutu ethnic groups, and ultimately led to the decade-long Burundi Civil War.
The Burundian Civil War was a civil war in Burundi lasting from 1993 to 2005. The civil war was the result of longstanding ethnic divisions between the Hutu and the Tutsi ethnic groups. The conflict began following the first multi-party elections in the country since its independence from Belgium in 1962, and is seen as formally ending with the swearing-in of President Pierre Nkurunziza in August 2005. Children were widely used by both sides in the war. The estimated death toll stands at 300,000.
Banyamulenge is a community from the Democratic Republic of the Congo's South Kivu province. The Banyamulenge are culturally and socially distinct from the Tutsi of North Kivu, with most speaking Kinyamulenge, a mix of Kinyarwanda, Kirundi, Ha language, and Swahili. Banyamulenge are often discriminated against in the DRC due to their Tutsi phenotype, similar to that of people living in the Horn of Africa, their insubordination towards colonial rule, their role in Mobutu's war against and victory over the Simba Rebellion, which was supported by the majority of other tribes in South Kivu, their role during the First Congo War and subsequent regional conflicts (Rally for Congolese Democracy–Goma, Movement for the Liberation of the Congo, National Congress for the Defence of the People, and more importantly for the fact that two of the most influential presidents of their country declared them as enemy of the State both in 1996 and 1998.
The Kingdom of Burundi, also known as Kingdom of Urundi, was a Bantu kingdom in the modern-day Republic of Burundi. The Ganwa monarchs ruled over both Hutus and Tutsis. Created in the 16th century, the kingdom was preserved under German and Belgian colonial rule in the late 19th and early 20th century and was an independent state between 1962 and 1966.
Islam is the largest minority religion in Rwanda, practiced by 2% of the total population according to the 2012 census. Virtually all Muslims in Rwanda are Sunni Muslim. Islam was first introduced into Rwanda by Muslim traders from the East Coast of Africa in the 20th century. Since its introduction, Muslims have been a minority in the territory, while Christianity, was introduced to Rwandans during the colonial period in the beginning of the 20th century, and is now the largest religion in the country.
Islam is a minority religion in Burundi where approximately 90 percent of the national population are followers of Christianity. Between 2–5 percent of the population identifies as Muslim, according to a 2010 estimate by the United States Department of State. The same year, the Pew Research Centre estimated that there were 230,000 Muslims in Burundi, equivalent to 2.8 percent of Burundi's 8.4 million inhabitants.
Racism in Africa has been a recurring part of the history of Africa.
The following outline is provided as an overview of and topical guide to Burundi:
Christianity is the predominant religion in Eswatini, with Protestantism being its largest denomination.
Christianity is the dominant religion in Lesotho, with Protestantism and Catholicism being its main denominations.
Christianity is the largest religion in Rwanda. The most recent national census from 2012 indicates that: 43.7% of Rwanda's population is Catholic, 37.7% is Protestant, 11.8% is Seventh-day Adventist, 2.0% is Muslim, 2.5% claims no religious affiliation, and 0.7% is Jehovah's Witness.
Burundi, officially the Republic of Burundi, is a landlocked country in the Great Rift Valley at the junction between the African Great Lakes region and East Africa. It is bordered by Rwanda to the north, Tanzania to the east and southeast, and the Democratic Republic of the Congo to the west; Lake Tanganyika lies along its southwestern border. The capital cities are Gitega and Bujumbura, the latter being the country's largest city.
Ethnic groups in Burundi include the three main indigenous groups of Hutu, Tutsi and Twa that have largely been emphasized in the study of the country's history due to their role in shaping it through conflict and consolidation. Burundi's ethnic make-up is similar to that of neighboring Rwanda. Additionally, recent immigration has also contributed to Burundi's ethnic diversity. Throughout the country's history, the relation between the ethnic groups has varied, largely depending on internal political, economic and social factors and also external factors such as colonialism. The pre-colonial era, despite having divisions between the three groups, saw greater ethnic cohesion and fluidity dependent on socioeconomic factors. During the colonial period under German and then Belgian rule, ethnic groups in Burundi experienced greater stratifications and solidification through biological arguments separating the groups and indirect colonial rule that increased group tensions. The post-independence Burundi has experienced recurring inter-ethnic violence especially in the political arena that has, in turn, spilled over to society at large leading to many casualties throughout the decades. The Arusha Agreement served to end the decades-long ethnic tensions, and the Burundian government has stated commitment to creating ethnic cohesion in the country since, yet recent waves of violence and controversies under the Pierre Nkurunziza leadership have worried some experts of potential resurfacing of ethnic violence. Given the changing nature of ethnicity and ethnic relations in the country, many scholars have approached the topic theoretically to come up with primordial, constructivist and mixed arguments or explanations on ethnicity in Burundi.
Ganwa is the name for the princely group that traditionally ruled Burundi. They formed a distinct social class that was neither Hutu nor Tutsi, although they were affiliated with the latter. They have launched several appeals to be recognized as a distinct socio-cultural grouping.
The Ikiza, or the Ubwicanyi (Killings), was a series of mass killings—often characterised as a genocide—which were committed in Burundi in 1972 by the Tutsi-dominated army and government, primarily against educated and elite Hutus who lived in the country. Conservative estimates place the death toll of the event between 100,000 and 150,000 killed, while some estimates of the death toll go as high as 300,000.
The Catholic Church in colonial Rwanda had significant influence over the country as a result of the church's involvement in most aspects of the country's infrastructure. The Catholic missionaries, also known as the White Fathers, arrived at the same time as the first German colonial empire administrators, so both parties were very involved in shaping the influence of colonizers on Rwanda. Throughout the colonial period, the Catholic Church expanded its influence in different industries. The resources of the church improved many Rwandans' lives. However, the church also perpetuated extreme inequality in the country through their favoritism of Tutsis over the other ethnic groups.
