 | This article needs additional citations for verification .(July 2011) |
Religious use of incense has its origins in antiquity. The burned incense may be intended as a symbolic or sacrificial offering to various deities or spirits, or to serve as an aid in prayer.
The first recorded use of incense was by the Indians in the Indus Valley Civilisation in 3600 BC. Egyptians during the Fifth Dynasty, 2345-2494 BC were the first in the non-Asian world to discover the use of incense, which was used by Hindus for centuries by the time of the 5th Dynasty. [1]
Incense use in religious ritual was either further or simultaneously developed in China, and eventually transmitted to Korea, Japan, Myanmar, Vietnam, Laos, Cambodia, Thailand, Indonesia, Malaysia, Singapore, and the Philippines. Incense holds an invaluable role in East Asian Buddhist ceremonies and rites as well as in those of Chinese Taoist and Japanese Shinto shrines for the deity Inari Okami, or the Seven Lucky Gods. It is reputed to be a method of purifying the surroundings, bringing forth an assembly of buddhas, bodhisattvas, gods, demons, and the like.
In Chinese Taoist and Buddhist temples, the inner spaces are scented with thick coiled incense, which are either hung from the ceiling or on special stands. Worshipers at the temples light and burn sticks of incense in small or large bundles, which they wave or raise above the head while bowing to the statues or plaques of a deity or an ancestor. Individual sticks of incense are then vertically placed into individual censers located in front of the statues or plaques either singularly or in threes, depending on the status of the deity or the feelings of the individual.
In Japanese Shinto shrines to Inari Okami or the Seven Lucky Gods and Buddhist temples, the sticks of incense are placed horizontally into censers on top of the ash since the sticks used normally lack a supporting core that does not burn.
The formula and scent of the incense sticks used in various temples throughout Asia vary widely.
Incense has been employed in worship by Christians since antiquity, particularly in the Roman Catholic Church/Eastern Catholic Church, Orthodox Christian churches, Lutheran Churches, Old Catholic/Liberal Catholic Churches and some Anglican Churches. Incense is being increasingly used among some other Christian groups as well; for example, the Book of Worship of The United Methodist Church calls for incense in the Evening Praise and Prayer service. [2] The practice is rooted in the earlier traditions of Judaism in the time of the Second Jewish Temple. [3] The smoke of burning incense is interpreted by both the Western Catholic and Eastern Christian churches as a symbol of the prayer of the faithful rising to heaven. [4] This symbolism is seen in Psalm 141 (140), verse 2: "Let my prayer be directed as incense in thy sight: the lifting up of my hands, as evening sacrifice." Incense is often used as part of a purification ritual. [5]
In the Revelation of John, incense symbolises the prayers of the saints in heaven – the "golden bowl full of incense" are "the prayers of the saints" (Revelation 5:8, cf. Revelation 8:3) which infuse upwards towards the altar of God.
A thurible, a type of censer, is used to contain incense as it is burned. [6] A server called a thurifer, sometimes assisted by a "boat bearer" who carries the receptacle for the incense, approaches the person conducting the service with the thurible charged with burning bricks of red-hot charcoal. Incense, in the form of pebbly grains or powder, is taken from what is called a "boat", and usually blessed with a prayer and spooned onto the coals. The thurible is then closed, and taken by the chain and swung by the priest, deacon or server or acolyte towards what or whom is being censed: the bread and wine offered for the Eucharist, the consecrated Eucharist itself, the Gospel during its proclamation (reading), the crucifix, the icons (in Eastern churches), the clergy, the congregation, the Paschal candle or the body of a deceased person during a funeral. [7]
Incense may be used in Christian worship at the celebration of the Eucharist, at solemn celebrations of the Divine Office, in particular at Solemn Vespers, at Solemn Evensong, at funerals, benediction and exposition of the Eucharist, the consecration of a church or altar and at other services. [8] In the Eastern Orthodox Church, Anglo-Catholic, and Old Catholic/Liberal Catholic churches, incense is used at virtually every service. [9]
Aside from being burnt, grains of blessed incense are placed in the Paschal candle, [10] and were formerly placed in the sepulchre of consecrated altars, though this is no longer obligatory or even mentioned in the liturgical books.
Many formulations of incense are currently used, often with frankincense, benzoin, myrrh, styrax, copal or other aromatics.
Incense in India has been used since 3,600 BC. [11] [12] The use of incense is a traditional and ubiquitous practice in almost all pujas, prayers, and other forms of worship. As part of the daily ritual worship within the Hindu tradition, incense is offered to God (usually by rotating the sticks thrice in a clockwise direction) in his various forms, such as Krishna and Rama. This practice is still commonplace throughout modern-day India and Hindus all around the world. It is said in the Bhagavad Gita that, "Krishna accepts the offering made to Him with love", and it is on this principle that articles are offered each day by temple priests or by those with an altar in their homes and businesses.
Traditionally, the Benzoin resin and resin obtained from the Commiphora wightii tree were used as incense in ancient India. These resins would be spilled over embers which would give out perfumed smoke. However, the majority of the modern-day Incense of India is mostly of a chemical base rather than the natural ingredients.
Incense is used in several events such as the Tahfidh graduation ceremony, and most notably the regular rite of purifying and cleansing the Ka'aba in Makkah. It is to perfume the air and uplift the souls of pilgrims. According to a hadith of the Prophet Muhammad, the angels love fragrant scents and hate foul smells.
The first group of people, who will enter Paradise, will be glittering like the full moon and those who will follow them, will glitter like the most brilliant star in the sky. They will not urinate, relieve nature, spit, or have any nasal secretions. Their combs will be of gold, and their sweat will smell like musk. The aloes-wood will be used in their censers. Their wives will be hûr al-ʿayn ("lovely-eyed"). All of them will look alike and will resemble their father Adam in being sixty cubits tall. [13]
Olive tree leaves are also burnt as incense in some Muslim Mediterranean countries.
The 'ketoret' is the incense described in the Bible for use in the Temple. Its composition and usage is described in greater detail in midrash, the Talmud and subsequent rabbinic literature. Although it was not produced following the destruction of the Second Temple in 70 CE, some Jews study the composition of the ancient Temple incense for future use in a restored Temple as part of daily Jewish services.
Contemporary Judaism still uses aromatic spices in one ritual, the Havdalah ceremony ending the Sabbath. In addition, there is a blessing for pleasant smells.
In Mandaeism, incense (Mandaic: riha) is offered on stands called kinta by Mandaean priests to establish laufa (communion) between humans in Tibil (Earth) and uthras (celestial beings) in the World of Light during rituals such as the masbuta (baptism) and masiqta (death mass), as well as during priest initiation ceremonies. [14] Various prayers in the Qolasta are recited when incense is offered. [15] Incense must be offered during specific stages of the typically lengthy and complex rituals.
An altar is a table or platform for the presentation of religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, churches, and other places of worship. They are used particularly in paganism, Christianity, Buddhism, Hinduism, Judaism, modern paganism, and in certain Islamic communities around Caucasia and Asia Minor. Many historical-medieval faiths also made use of them, including the Roman, Greek, and Norse religions.
Incense is an aromatic biotic material that releases fragrant smoke when burnt. The term is used for either the material or the aroma. Incense is used for aesthetic reasons, religious worship, aromatherapy, meditation, and ceremony. It may also be used as a simple deodorant or insect repellent.
A censer, incense burner, perfume burner or pastille burner is a vessel made for burning incense or perfume in some solid form. They vary greatly in size, form, and material of construction, and have been in use since ancient times throughout the world. They may consist of simple earthenware bowls or fire pots to intricately carved silver or gold vessels, small table top objects a few centimetres tall to as many as several metres high. Many designs use openwork to allow a flow of air. In many cultures, burning incense has spiritual and religious connotations, and this influences the design and decoration of the censer.
An acolyte is an assistant or follower assisting the celebrant in a religious service or procession. In many Christian denominations, an acolyte is anyone performing ceremonial duties such as lighting altar candles. In others, the term is used for one who has been inducted into a particular liturgical ministry, even when not performing those duties.
Ritual purification is a ritual prescribed by a religion through which a person is considered to be freed of uncleanliness, especially prior to the worship of a deity, and ritual purity is a state of ritual cleanliness. Ritual purification may also apply to objects and places. Ritual uncleanliness is not identical with ordinary physical impurity, such as dirt stains; nevertheless, body fluids are generally considered ritually unclean.
An altar server is a lay assistant to a member of the clergy during a Christian liturgy. An altar server attends to supporting tasks at the altar such as fetching and carrying, ringing the altar bell, helping bring up the gifts, and bringing up the liturgical books, among other things. If young, the server is commonly called an altar boy or altar girl. In some Christian denominations, altar servers are known as acolytes.
A thurible is a metal censer suspended from chains, in which incense is burned during worship services. It is used in Christian churches, including the Roman Catholic, Eastern Orthodox, Assyrian Church of the East and Oriental Orthodox, as well as in some Lutheran, Old Catholic, United Methodist, Reformed, Presbyterian Church USA, and Anglican churches. In Roman Catholic, Lutheran, and Anglican churches, the altar server who carries the thurible is called the thurifer. The practice is rooted in the earlier traditions of Judaism dating from the time of the Second Jewish Temple.
Ritualism, in the history of Christianity, refers to an emphasis on the rituals and liturgical ceremonies of the Church, specifically the Christian practice of Holy Communion.
Sacramental bread, also called Communion bread, Communion wafer, Eucharistic bread, the Lamb or simply the host, is the bread used in the Christian ritual of the Eucharist. Along with sacramental wine, it is one of two elements of the Eucharist. The bread may be either leavened or unleavened, depending on tradition.
In Christianity, worship is the act of attributing reverent honour and homage to God. In the New Testament, various words are used to refer to the term worship. One is proskuneo which means to bow down to God or kings.
A lavabo is a device used to provide water for the washing of hands. It consists normally of a ewer or container of some kind to pour water, and a bowl to catch the water as it falls off the hands. In ecclesiastical usage it refers to all of: the basin in which the priest washes their hands; the ritual that surrounds this action in the Catholic Mass; and the architectural feature or fitting where a basin or place for one is recessed into the side wall of the sanctuary, or projects from it. If this last includes or included a drain, it is a piscina used for washing the church plate and other fittings, though the terms are often confused. In secular usage, it is an obsolete term for any sink or basin for washing hands, especially in a lavatory.
Circumambulation is the act of moving around a sacred object or idol.
Saint Selaphiel the Archangel or Saint Sealtiel, Selatiel, or Selathiel is one of the archangels in Eastern Orthodox traditions.
Solemn Mass is the full ceremonial form of a Mass, predominantly associated with the Tridentine Mass where it is celebrated by a priest with a deacon and a subdeacon, requiring most of the parts of the Mass to be sung, and the use of incense. It is also called High Mass or Solemn High Mass.
Benediction of the Blessed Sacrament, also called Benediction with the Blessed Sacrament or the Rite of Eucharistic Exposition and Benediction, is a devotional ceremony, celebrated especially in the Roman Catholic Church, but also in some other Christian traditions such as Anglo-Catholicism, whereby a bishop, priest, or a deacon blesses the congregation with the Eucharist at the end of a period of adoration.
The Alexandrian rites are a collection of ritual families and uses of Christian liturgy employed by three Oriental Orthodox churches, and by three Eastern Catholic Churches.
The Mass of the Lord's Supper, also known as A Service of Worship for Maundy Thursday, is a Holy Week service celebrated on the evening of Maundy Thursday. It inaugurates the Easter Triduum, and commemorates the Last Supper of Jesus with his disciples, more explicitly than other celebrations of the Mass.
The incense offering in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem.
Jìngxiāng, shàngxiāng, bàishén, is a ritual of offering incense accompanied by tea and or fruits in Chinese traditional religion. In ancestral religious worship it's jìngzǔ or bàizǔ 拜祖. It is observed by a devotee holding joss incense with both hands in front of an altar during the worship. For greater reverence or devotion, the devotee will kneel and bow before the altar during and after placing the incense inside the urn at the altar.
Incense in China is traditionally used in a wide range of Chinese cultural activities including religious ceremonies, ancestor veneration, traditional medicine, and in daily life. Known as xiang, incense was used by the Chinese cultures starting from Neolithic times with it coming to greater prominence starting from the Xia, Shang, and Zhou dynasties.