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A revolutionary wave (sometimes revolutionary decade) is a series of revolutions occurring in various locations within a particular timespan. In many cases, past revolutions and revolutionary waves have inspired current ones, or an initial revolution has inspired other concurrent "affiliate revolutions" with similar aims. [1] [2] The causes of revolutionary waves have become the subjects of study by historians and political philosophers, including Robert Roswell Palmer, Crane Brinton, Hannah Arendt, Eric Hoffer, and Jacques Godechot. [3]
Writers and activists, including Justin Raimondo and Michael Lind, have used the phrase "revolutionary wave" to describe discrete revolutions happening within a short time-span. [4] [5] [6]
Mark N. Katz [7] identified six forms of revolution;
These categories are not mutually exclusive; the Russian revolution of 1917 began with urban revolution to depose the Czar, followed by rural revolution, followed by the Bolshevik coup in November. Katz also cross-classified revolutions as follows;
Central and subordinate revolutions may support each other militarily, as for example the USSR, Cuba, Angola, Ethiopia, Nicaragua and other Marxist regimes did in the 1970s and 1980s. [9]
A further dimension to Katz's typology [10] is that revolutions are either against (anti-monarchy, anti-dictatorial, anti-capitalist, anti-communist, anti-democratic) or for (pro-fascism, pro-liberalism, pro-communism, pro-nationalism etc.). In the latter cases, a transition period is often necessary to decide on the direction taken.
There is no consensus on a complete list of revolutionary waves. In particular, scholars disagree on how similar the ideologies of different events should be in order for them to be grouped as part of a single wave, and over what period a wave can be considered to be taking place – for example, Mark N. Katz discussed a "Marxist-Leninist wave" lasting from 1917 to 1991, and a "fascist wave" from 1922 to 1945, but limits an "anti-communist wave" to just the 1989 to 1991 period. [11]
Marxists see revolutionary waves as evidence that a world revolution is possible. For Rosa Luxemburg, "The most precious thing… in the sharp ebb and flow of the revolutionary waves is the proletariat's spiritual growth. The advance, by leaps and bounds, of the intellectual stature of the proletariat affords an inviolable guarantee of its further progress in the inevitable economic and political struggles ahead." [21] The need for a world-wide socialist revolutionary wave for the survival of a socialist state has and continues to be a topic of controversy between Marxists, most notably between Trotskyists and mainline Marxist-Leninist. [22]
Mark Katz theorises that Buddhism (in Sri Lanka, Thailand, Indochina, Burma, Tibet) and Confucianism (to replace Marxism in China and promote unity with Chinese in Taiwan, Hong Kong, Singapore, Malaysia) might be the revolutionary waves of the future. In the past, these religions have been passively acquiescent to secular authority; but so was Islam, until recently. [23]
Katz also suggests that nationalisms such as Pan-Turanianism (in Turkey, Central Asia, Xinjiang, parts of Russia), 'Pan-native Americanism' (in Ecuador, Peru, Bolivia, Paraguay) and Pan-Slavism (in Russia, Ukraine, Belarus) could also form revolutionary waves. [24]
Left-wing politics describes the range of political ideologies that support and seek to achieve social equality and egalitarianism, often in opposition to social hierarchy as a whole or certain social hierarchies. Left-wing politics typically involve a concern for those in society whom its adherents perceive as disadvantaged relative to others as well as a belief that there are unjustified inequalities that need to be reduced or abolished through radical means that change the nature of the society they are implemented in. According to emeritus professor of economics Barry Clark, supporters of left-wing politics "claim that human development flourishes when individuals engage in cooperative, mutually respectful relations that can thrive only when excessive differences in status, power, and wealth are eliminated."
Marxism–Leninism is a communist ideology that became the largest faction of the communist movement in the world in the years following the October Revolution. It was the predominant ideology of most communist governments throughout the 20th century. It was developed by Joseph Stalin in Russia and drew on elements of Bolshevism, orthodox Marxism, and Leninism. It was the state ideology of the Soviet Union, Soviet satellite states in the Eastern Bloc, and various countries in the Non-Aligned Movement and Third World during the Cold War, as well as the Communist International after Bolshevization.
The October Revolution, also known as the Great October Socialist Revolution, October coup, or Bolshevik coup was a revolution in Russia led by the Bolshevik Party of Vladimir Lenin that was a key moment in the larger Russian Revolution of 1917–1923. It was the second revolutionary change of government in Russia in 1917. It took place through an armed insurrection in Petrograd on 7 November 1917 [O.S. 25 October]. It was the precipitating event of the Russian Civil War.
In political science, a revolution is a rapid, fundamental transformation of a society's state, class, ethnic or religious structures. A revolution involves the attempted change in political regimes, substantial mass mobilization, and efforts to force change through non-institutionalized means.
Maoism, also known as Mao Zedong Thought, is a variety of Marxism–Leninism that Mao Zedong developed while trying to realize a socialist revolution in the agricultural, pre-industrial society of the Republic of China and later the People's Republic of China. A difference between Maoism and traditional Marxism–Leninism is that a united front of progressive forces in class society would lead the revolutionary vanguard in pre-industrial societies rather than communist revolutionaries alone. This theory, in which revolutionary praxis is primary and ideological orthodoxy is secondary, represents urban Marxism–Leninism adapted to pre-industrial China. Later theoreticians expanded on the idea that Mao had adapted Marxism–Leninism to Chinese conditions, arguing that he had in fact updated it fundamentally and that Maoism could be applied universally throughout the world. This ideology is often referred to as Marxism–Leninism–Maoism to distinguish it from the original ideas of Mao.
The Tudeh Party of Iran is an Iranian communist party. Formed in 1941, with Soleiman Mirza Eskandari as its head, it had considerable influence in its early years and played an important role during Mohammad Mosaddegh's campaign to nationalize the Anglo-Persian Oil Company and his term as prime minister. From the Iran crisis of 1946 onwards, Tudeh became a pro-Soviet organization and remained prepared to carry out the dictates of the Kremlin, even if it meant sacrificing Iranian political independence and sovereignty. The crackdown that followed the 1953 coup against Mosaddegh is said to have "destroyed" the party, although a remnant persisted. The party still exists but has remained much weaker as a result of its banning in Iran and mass arrests by the Islamic Republic in 1982, as well as the executions of political prisoners in 1988. Tudeh identified itself as the historical offshoot of the Communist Party of Persia.
The New Communist movement (NCM) was a diverse left-wing political movement during the 1970s and 1980s in the United States. The NCM were a movement of the New Left that represented a diverse grouping of Marxist–Leninists and Maoists inspired by Cuban, Chinese, and Vietnamese revolutions. This movement emphasized opposition to racism and sexism, solidarity with oppressed peoples of the third-world, and the establishment of socialism by popular revolution. The movement, according to historian and NCM activist Max Elbaum, had an estimated 10,000 cadre members at its peak influence.
The history of communism encompasses a wide variety of ideologies and political movements sharing the core principles of common ownership of wealth, economic enterprise, and property. Most modern forms of communism are grounded at least nominally in Marxism, a theory and method conceived by Karl Marx and Friedrich Engels during the 19th century. Marxism subsequently gained a widespread following across much of Europe, and throughout the late 1800s its militant supporters were instrumental in a number of unsuccessful revolutions on that continent. During the same era, there was also a proliferation of communist parties which rejected armed revolution, but embraced the Marxist ideal of collective property and a classless society.
Union of Iranian Communists (Sarbedaran lit. the head-on-gallow mass) (UIC(S); Persian: اتحادیه کمونیستهای ایران) was a Maoist organization in Iran. The UIC(S) was formed in 1976 after the alliance of a number of Maoist groups carrying out military actions within Iran. The group prepared an insurrection starting in 1981, but it was dismantled by 1982.
The Sudanese Communist Party is a communist party in Sudan. Founded in 1946, it was a major force in Sudanese politics in the early post-independence years, and was one of the two most influential communist parties in the Arab world, the other being the Iraqi Communist Party.
National communism is a term describing various forms in which Marxism–Leninism and socialism has been adopted and/or implemented by leaders in different countries using aspects of nationalism or national identity to form a policy independent from communist internationalism. National communism has been used to describe movements and governments that have sought to form a distinctly unique variant of communism based upon distinct national characteristics and circumstances, rather than following policies set by other socialist states, such as the Soviet Union.
The 14 July Revolution, also known as the 1958 Iraqi military coup, was a coup d'état that took place on 14 July 1958 in Iraq which resulted in the toppling of King Faisal II and the overthrow of the Hashemite-led Kingdom of Iraq. The Iraqi Republic established in its wake ended the Hashemite Arab Federation between Iraq and Jordan that had been established just six months earlier.
The Arab Cold War was a political rivalry in the Arab world from the early 1950s to the late 1970s and a part of the wider Cold War. It is generally accepted that the beginning of the Arab Cold War is marked by the Egyptian revolution of 1952, which led to Gamal Abdel Nasser becoming president of Egypt in 1956. Thereafter, newly formed Arab republics, inspired by revolutionary secular nationalism and Nasser's Egypt, engaged in political rivalries with conservative traditionalist Arab monarchies, influenced by Saudi Arabia. The Iranian Revolution of 1979, and the ascension of Ayatollah Ruhollah Khomeini as leader of Iran, is widely seen as the end of this period of internal conflicts and rivalry. A new era of Arab-Iranian tensions followed, overshadowing the bitterness of intra-Arab strife.
The Revolutions of 1917–1923 were a revolutionary wave that included political unrest and armed revolts around the world inspired by the success of the Russian Revolution and the disorder created by the aftermath of World War I. The uprisings were mainly socialist or anti-colonial in nature. Some socialist revolts failed to create lasting socialist states. The revolutions had lasting effects in shaping the future European political landscape, with for example the collapse of the German Empire and the dissolution of Austria-Hungary.
A communist revolution is a proletarian revolution inspired by the ideas of Marxism that aims to replace capitalism with communism. Depending on the type of government, the term socialism can be used to indicate an intermediate stage between capitalism and communism and may be the goal of the revolution, especially in Marxist-Leninist views. The idea that a proletarian revolution is needed is a cornerstone of Marxism; Marxists believe that the workers of the world must unite and free themselves from capitalist oppression to create a world run by and for the working class. Thus, in the Marxist view, proletarian revolutions need to happen in countries all over the world.
In the political terminology of the former Soviet Union, the state of socialist orientation, also called socialist-leaning state and socialist-oriented state, were the post-colonial Third World countries which the Soviet Union recognized as adhering to the ideas of socialism in the Marxist–Leninist understanding. As a result, these countries received significant economic and military support. In Soviet press, these states were also called "countries on the path of the construction of socialism" and "countries on the path of the socialist development". All these terms meant to draw a distinction from the true socialist states.
Proletarian internationalism, sometimes referred to as international socialism, is the perception of all proletarian revolutions as being part of a single global class struggle rather than separate localized events. It is based on the theory that capitalism is a world-system and therefore the working classes of all nations must act in concert if they are to replace it with communism.
Far-left politics in the United Kingdom have existed since at least the 1840s, with the formation of various organisations following ideologies such as Marxism, revolutionary socialism, communism, anarchism and syndicalism.