Sabina | |
|---|---|
 Saint Sabina of Rome | |
| Martyr | |
| Born | 1st century AD Rome |
| Died | c. 119 to 126 AD Rome |
| Venerated in | Catholic Church Eastern Orthodox Church |
| Canonized | Pre-Congregation |
| Major shrine | Santa Sabina on the Aventine Hill, Rome |
| Feast | 29 August |
Saint Sabina was a saint and martyr of the early church. Her feast day is 29 August. She lived and suffered martyrdom at the beginning of the 2nd century in Rome.
Sabina was the daughter of Herod Metallarius and the wealthy widow of Senator Valentinus, [1] originally from Avezzano in the Abruzzo region of Italy.
Sabina converted to Christianity due to the example of her Syrian slave Serapia. The widow then withdrew with a few devout friends to one of her country seats, where she spent her time doing good works. Serapia was denounced and beheaded in the city of Vindena in the state of Umbria. Sabina rescued her remains and had them interred in the family mausoleum where she also expected to be buried. Sabina was initially discharged out of regard to her quality and friends;[ citation needed ] but some time later was denounced as well, and accused of being a Christian by Elpidio the Prefect. She was thereupon martyred in Rome around the year 126 AD. [2]
In 430 her relics were brought to the Aventine Hill, to the newly erected basilica Santa Sabina on the site of her house, originally situated near a temple of Juno. [3] This house may also have formed an early Christian titular church. The church was initially dedicated to both Sabina and Serapia. [4]
According to Klemens Löffler, writing for the Catholic Encyclopedia, the Acts of the martyrdom have no historic value. [4] Maya Maskarinec suggests that "'Sabina'...was most plausibly the donor who had provided the titulus with property on the Aventine." [5] Often this was a private home to be used as a church. When someone donated property or money, the resulting foundation bore their name. The passio that developed during the sixth to eighth century becomes attached to the memory regarding a late fourth or early fifth century philanthropist. "Gradually, however, throughout Rome, many of the tituli's donors metamorphosed into their communities' patron saints." [5]
Pope Callixtus I, also called Callistus I, was the bishop of Rome from c. 218 to his death c. 222 or 223. He lived during the reigns of the Roman emperors Elagabalus and Alexander Severus. Eusebius and the Liberian catalogue list his episcopate as having lasted five years (217–222). In 217, when Callixtus followed Zephyrinus as Bishop of Rome, he started to admit into the Church converts from sects or schisms. He was martyred for his Christian faith and is venerated as a saint by the Catholic Church.
Agnes of Rome is a virgin martyr, venerated as a saint in the Catholic Church, Oriental Orthodox Church and the Eastern Orthodox Church, as well as the Anglican Communion and Lutheran Churches. She is one of several virgin martyrs commemorated by name in the Canon of the Mass.
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The Basilica of Saint Sabina is a historic church on the Aventine Hill in Rome, Italy. It is a titular minor basilica and mother church of the Roman Catholic Order of Preachers, better known as the Dominicans.
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Saint Anastasia is a Christian saint and martyr who died at Sirmium in the Roman province of Pannonia Secunda. In the Eastern Orthodox Church, she is venerated as St. Anastasia the Pharmakolytria, i.e. "Deliverer from Potions". This epithet is also translated as "One who Cures (Wounds)" in Lampe's A Patristic Greek Lexicon.
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Felicitas of Rome, also anglicized as Felicity, is a saint numbered among the Christian martyrs. Apart from her name, the only thing known for certain about this martyr is that she was buried in the Cemetery of Maximus, on the Via Salaria on a 23 November. However, a legend presents her as the mother of the seven martyrs whose feast is celebrated on 10 July. The Eastern Orthodox Church celebrates their martyrdom on 25 January.
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Marcellus and Apuleius were third- or fourth-century martyrs who were inserted in the General Roman Calendar in the 13th century. They were recognized as saints by the Catholic Church, with 7 October as their feast day. Apuleius is considered purely legendary, and is no longer recognized.
Serapia was a Roman saint, a slave and martyr, also called Seraphia or Seraphima of Syria.
August 28 - Eastern Orthodox liturgical calendar - August 30
Landscape with the Burial of St. Serapia is a 1639–40 oil-on-canvas painting by the French artist Claude Lorrain, one of several commissioned from the artist by Philip IV of Spain and now in the Prado Museum. it shows the burial of Saint Serapia, slave to Saint Sabina – the lid of the sarcophagus is shown with the inscription SEPVLTVRA.S.SABIN (a)... SEPELIR(e) IVBET.C.SANCTAE SERAPI(ae). Her martyrdom occurred in Vindena, now known to have been sited near Terni, although at the time the painting was produced it was thought to be located on the Aventine Hill.
This article incorporates text from this source, which is in the public domain .