Santiago de Compostela has a very mild climate for its latitude with heavy winter rainfall courtesy of its relative proximity to the prevailing winds from Atlanticlow-pressure systems.
Toponym
Santiago is the local Galician evolution of Vulgar LatinSanctus Iacobus "Saint James". According to legend, Compostela derives from the Latin: Campus Stellae ('field of the star'); it seems unlikely, however, that this phrase could have yielded the modern Compostela under normal evolution from Latin to Medieval Galician.
Other etymologies derive the name from Latin: compositum; local Vulgar Latin Composita Tella, meaning 'burial ground'; or simply from Latin: compositella, meaning "the well-composed one". Other sites in Galicia share this toponym, akin to Compostilla in the province of León.
According to a medieval legend, the remains of the apostle James, son of Zebedee were brought to Galicia for burial, where they were lost. Eight hundred years later the light of a bright star guided a shepherd, Pelagius the Hermit, who was watching his flock at night to the burial site in Santiago de Compostela.[5] This site was originally called Mount Libredon[gl] and its physical topography leads prevalent sea borne winds to clear the cloud deck immediately overhead.[6] The shepherd quickly reported his discovery to the bishop of Iria, Theodemir.[5] The bishop declared that the remains were those of the apostle James and immediately notified King Alfonso II in Oviedo.[5] To honour St. James, the cathedral was built on the spot where his remains were said to have been found. The legend, which included numerous miraculous events, enabled the Catholic faithful to bolster support for their stronghold in northern Spain during the Christian crusades against the Moors, but also led to the growth and development of the city.[5]
Along the western side of the Praza do Obradoiro is the elegant 18th-century Pazo de Raxoi, now the city hall. Across the square is the Pazo de Raxoi (Raxoi's Palace), the town hall, and on the right from the cathedral steps is the Hostal dos Reis Católicos, founded in 1492 by the Catholic Monarchs, Isabella of Castille and Ferdinand II of Aragon, as a pilgrims' hospice (now a Parador). The Obradoiro façade of the cathedral, the best known, is depicted on the Spanish euro coins of 1 cent, 2 cents, and 5 cents (€0.01, €0.02, and €0.05).
Santiago is the site of the University of Santiago de Compostela, established in the early 16th century. The main campus can be seen best from an alcove in the large municipal park in the centre of the city.
Within the old town there are many narrow winding streets full of historic buildings. The new town all around it has less character though some of the older parts of the new town have some big flats in them.
Santiago de Compostela has a substantial nightlife. Both in the new town (a zona nova in Galician, la zona nueva in Spanish or ensanche) and the old town (Galician: a zona vella, Spanish: la zona vieja, trade-branded as zona monumental), a mix of middle-aged residents and younger students maintain a lively presence until the early hours of the morning. Radiating from the centre of the city, the historic cathedral is surrounded by paved granite streets, tucked away in the old town, and separated from the newer part of the city by the largest of many parks throughout the city, Parque da Alameda.
Under the Köppen climate classification, Santiago de Compostela has a temperate oceanic climate (Cfb) with mild to warm and somewhat dry summers and mild, wet winters. The prevailing winds from the Atlantic and the surrounding mountains combine to give Santiago some of Spain's highest rainfall: about 1,800 millimetres (70.9in) annually. The winters are mild, despite being far inland and at an altitude of 370 metres (1,210ft) frosts are only common in December, January and February, with an average of just 13 days per year. Snow is uncommon, with 2-3 snowy days per year.[7] Temperatures above 35°C (95°F) are very exceptional.
The population of the city in 2019 was 96,260 inhabitants, while the metropolitan area reaches 178,695.
In 2010 there were 4,111 foreigners living in the city, representing 4.3% of the total population. The main nationalities are Brazilians (11%), Portuguese (8%) and Colombians (7%).
By language, according to 2008 data, 21.17% of the population always speak in Galician, 15% always speak in Spanish, 31% mostly in Galician and the 32.17% mostly in Spanish.[13] According to a Xunta de Galicia 2010 study the 38.5% of the city primary and secondary education students had Galician as their mother tongue.[14]
History
Interior of the cathedral.Knockers in the city's old quarterThe Library and the Chapter at the cathedral, Collotype 1889Calvary of St Franciscus church.Pórtico da Gloria, old façade of the Romanesque cathedral, 12th centurySepulcher of king Ferdinand II (d. 1187), in the Royal Pantheon of the cathedral
The area of Santiago de Compostela was a Roman cemetery by the 4th century[15] and was occupied by the Suebi in the early 5th century, when they settled in Galicia and Portugal during the initial collapse of the Roman Empire. The area was later attributed to the bishopric of Iria Flavia in the 6th century, in the partition usually known as Parochiale Suevorum, ordered by King Theodemar. In 585, the settlement was annexed along with the rest of Suebi Kingdom by Leovigild as the sixth province of the Visigothic Kingdom.
Possibly raided from 711 to 739 by the Arabs,[16][17] the bishopric of Iria was incorporated into the Kingdom of Asturias c.750.[18][19][20] At some point between 818 and 842,[21] during the reign of Alfonso II of Asturias,[22][23] bishop Theodemar of Iria (d. 847) claimed to have found some remains which were attributed to Saint James the Greater. This discovery was accepted in part because Pope Leo III[24] and Charlemagne—who had died in 814—had acknowledged Asturias as a kingdom and Alfonso II as king, and had also crafted close political and ecclesiastic ties.[25] Around the place of the discovery a new settlement and centre of pilgrimage emerged, which was known to the author Usuard in 865[26] and which was called Compostella by the 10th century.
The devotion to Saint James of Compostela was just one of many arising throughout northern Iberia during the 10th and 11th centuries, as rulers encouraged their own region-specific devotions, such as Saint Eulalia in Oviedo and Saint Aemilian in Castile.[27] After the centre of Asturian political power moved from Oviedo to León in 910, Compostela became more politically relevant, and several kings of Galicia and of León were acclaimed by the Galician noblemen and crowned and anointed by the local bishop at the cathedral, among them Ordoño IV in 958,[28]Bermudo II in 982, and Alfonso VII in 1111, by which time Compostela had become capital of the Kingdom of Galicia. Later, 12th-century kings were also sepulchered in the cathedral, namely Fernando II and Alfonso IX, last of the Kings of León and Galicia before both kingdoms were united with the Kingdom of Castile.
During this same 10th century and in the first years of the 11th century Viking raiders tried to assault the town[29]—Galicia is known in the Nordic sagas as Jackobsland or Gallizaland—and bishop Sisenand II, who was killed in battle against them in 968,[30] ordered the construction of a walled fortress to protect the sacred place. In 997 Compostela was assaulted and partially destroyed by Ibn Abi Aamir (known as al-Mansur), Andalusian leader accompanied in his raid by Christian lords, who all received a share of the booty.[31] However, the Andalusian commander showed no interest in the alleged relics of St James. In response to these challenges bishop Cresconio, in the mid-11th century, fortified the entire town, building walls and defensive towers.
According to some authors, by the middle years of the 11th century the site had already become a pan-European "place of peregrination",[32] while others maintain that the devotion to Saint James was before 11-12th centuries an essentially Galician affair, supported by Asturian and Leonese kings to win over faltering Galician loyalties.[27] Santiago would become in the course of the following century a main Catholic shrine second only to Rome and Jerusalem. In the 12th century, under the impulse of bishop Diego Gelmírez, Compostela became an archbishopric, attracting a large and multinational population. Under the rule of this prelate, the townspeople rebelled, headed by the local council, beginning a secular tradition of confrontation by the people of the city—who fought for self-government—against the local bishop, the secular and jurisdictional lord of the city and of its fief, the semi-independent Terra de Santiago ("land of Saint James"). The culminating moment in this confrontation was reached in the 14th century, when the new prelate, the Frenchman Bérenger de Landore, treacherously executed the counselors of the city in his castle of A Rocha Forte ("the strong rock, castle"), after inviting them for talks.
Santiago de Compostela was captured and sacked by the French during the Napoleonic Wars; as a result, the remains attributed to the apostle were lost for near a century, hidden inside a cist in the crypts of the cathedral of the city.
The excavations conducted in the cathedral during the 19th and 20th centuries uncovered a Roman cella memoriae or martyrium, around which grew a small cemetery in Roman and Suevi times which was later abandoned. This martyrium, which proves the existence of an old Christian holy place, has been sometimes attributed to Priscillian, although without further proof.[33]
Economy
Santiago's economy, although still heavily dependent on public administration (i.e. being the headquarters of the autonomous government of Galicia), cultural tourism, industry, and higher education through its university, is becoming increasingly diversified. New industries such as timber transformation (FINSA), the automotive industry (UROVESA), and telecommunications and electronics (Blusens and Televés) have been established. Banco Gallego, a banking institution owned by Novacaixagalicia, has its headquarters in downtown rúa do Hórreo.
Tourism is very important thanks to the Way of St. James, particularly in Holy Compostelan Years (when the Feast of Saint James falls on a Sunday). Following the Xunta's considerable investment and hugely successful advertising campaign for the Holy Year of 1993, the number of pilgrims completing the route has been steadily rising. More than 272,000 pilgrims made the trip during the course of the Holy Year of 2010. Following 2010, the next Holy Year will not be for another 11 years when St James feast day again falls on a Sunday. Outside of Holy Years, the city still receives a remarkable number of pilgrims. In 2013, 215,880 people completed the pilgrimage. In 2014, there were 237,983 persons. In 2015, there were 262,513 persons and in 2016, there were 277,854 persons.[34]
Editorial Compostela owns daily newspaper El Correo Gallego, a local TV, and a radio station. Galician-language online news portal Galicia Hoxe is also based in the city. Televisión de Galicia, the public broadcaster corporation of Galicia, has its headquarters in Santiago.
Way of St. JamesA partial view of Santiago de Compostela, with the Pico Sacro in the backgroundDepiction of Saint James in the 12th century Codex Calixtinus
The legend that St James found his way to the Iberian Peninsula and had preached there is one of a number of early traditions concerning the missionary activities and final resting places of the apostles of Jesus. Although the 1884 Bull of Pope Leo XIIIOmnipotens Deus accepted the authenticity of the relics at Compostela, the Vatican remains uncommitted as to whether the relics are those of Saint James the Greater, while continuing to promote the more general benefits of pilgrimage to the site. Pope Benedict XVI undertook a ceremonial pilgrimage to the site on his visit to Spain in 2010.[35]
Legends
According to a tradition that can be traced back at least to the 12th century, when it was recorded in the Codex Calixtinus, Saint James decided to return to the Holy Land after preaching in Galicia. There he was beheaded, but his disciples got his body to Jaffa, where they found a marvelous stone ship which miraculously conducted them and the apostle's body to Iria Flavia, back in Galicia. There, the disciples asked the local pagan queen Loba ('She-wolf') for permission to bury the body; she, annoyed, decided to deceive them, sending them to pick a pair of oxen she allegedly had by the Pico Sacro, a local sacred mountain where a dragon dwelt, hoping that the dragon would kill the Christians, but as soon as the beast attacked the disciples, at the sight of the cross, the dragon exploded. Then the disciples marched to collect the oxen, which were actually wild bulls which the queen used to punish her enemies; but again, at the sight of the Christian's cross, the bulls calmed down, and after being subjected to a yoke they carried the apostle's body to the place where now Compostela is. The legend was again referred with minor changes by the Czech traveller Jaroslav Lev of Rožmitál, in the 15th century.[36]
The relics were said to have been later rediscovered in the 9th century by a hermit named Pelagius, who after observing strange lights in a local forest went for help after the local bishop, Theodemar of Iria, in the west of Galicia. The legend affirms that Theodemar was then guided to the spot by a star, drawing upon a familiar myth-element, hence "Compostela" was given an etymology as a corruption of Campus Stellae, "Field of Stars."
In the 15th century, the red banner which guided the Galician armies to battle, was still preserved in the Cathedral of Santiago de Compostela, in the centre Saint James riding a white horse and wearing a white cloak, sword in hand:[37] The legend of the miraculous armed intervention of Saint James, disguised as a white knight to help the Christians when battling the Muslims, was a recurrent myth during the High Middle Ages.
Establishment of the shrine
The Scallop Shell, emblem of St James, worn by pilgrims
The 1,000-year-old pilgrimage to the shrine of St. James in the Cathedral of Santiago de Compostela is known in English as the Way of St. James and in Spanish as the Camino de Santiago. Over 200,000 pilgrims travel to the city each year from points all over Europe and other parts of the world. The pilgrimage has been the subject of many books, television programmes, and films, notably Brian Sewell's The Naked Pilgrim produced for the British television channel Channel 5 and the Martin Sheen/Emilio Estevez collaboration The Way.
Pre-Christian legends
As the lowest-lying land on that stretch of coast, the city's site took on added significance. Legends supposed of Celtic origin made it the place where the souls of the dead gathered to follow the sun across the sea. Those unworthy of going to the Land of the Dead haunted Galicia as the Santa Compaña or Estadea.
Santiago de Compostela is featured prominently in the 1988 historical fiction novel Sharpe's Rifles, by Bernard Cornwell, which takes place during the French Invasion of Galicia, January 1809, during the Napoleonic Wars.
The music video for Una Cerveza, by Ráfaga, is set in the historic part of Santiago de Compostela.
A mystic pilgrimage was portrayed in the autobiography and romance The Pilgrimage ("O Diário de um Mago") of Brazilian writer Paulo Coelho, published in 1987.
On 24 July 2013 there was a serious rail accident near the city in which 79 people died and at least 130 were injured when a train derailed on a bend as it approached Compostela station.[39]
Galicia is an autonomous community of Spain and historic nationality under Spanish law. Located in the northwest Iberian Peninsula, it includes the provinces of A Coruña, Lugo, Ourense, and Pontevedra.
James the Great was one of the Twelve Apostles of Jesus. According to the New Testament, he was the second of the apostles to die, and the first to be martyred. Saint James is the patron saint of Spain and, according to tradition, his remains are held in Santiago de Compostela in Galicia.
The Camino de Santiago, or in English the Way of St. James, is a network of pilgrims' ways or pilgrimages leading to the shrine of the apostle James in the cathedral of Santiago de Compostela in Galicia in northwestern Spain, where tradition holds that the remains of the apostle are buried.
Tui is a municipality in the province of Pontevedra, in the autonomous community of Galicia, Spain. It is located in the comarca of O Baixo Miño on the right bank of the Miño River, facing the Portuguese town of Valença. The municipality of Tui is composed of 11 parishes: Randufe, Malvas, Pexegueiro, Areas, Pazos de Reis, Rebordáns, Ribadelouro, Guillarei, Paramos, Baldráns and Caldelas.
The Xunta de Galicia is the collective decision-making body of the government of the autonomous community of Galicia, composed of the President, the Vice-President(s) and the specialized ministers (Conselleiros).
The Historia Compostelana is a historical chronicle by several authors based on the relation of events by a writer in the immediate circle of Diego Gelmírez, second bishop (1100–1120) then first archbishop (1120–1140) of Compostela, one of the major figures of the Middle Ages in Galicia. The primary narrative of the Historia Compostelana spans the years 1100 – 1139, the years of Gelmírez' tenure, in three books. Its twofold central agenda is to extol the Archbishop's doings, while establishing the foundation and rights of Santiago de Compostela, including its founding legend, which provided apostolic connections with Saint James the Great. The bishopric had been transferred from Iria Flavia to Compostela as recently as 1095.
Iria Flavia or simply Iria in Galicia, northwestern Spain, is an ancient settlement and former bishopric in the modern municipality of Padrón, which remains a Catholic titular see.
Diego Gelmírez or Xelmírez was the second bishop and first archbishop of the Catholic Archdiocese of Santiago de Compostela in Galicia, modern Spain. He is a prominent figure in the history of Galicia and an important historiographer of the Iberia of his day. Diego involved himself in many quarrels, ecclesiastical and secular, which were recounted in the Historia Compostelana, which covered his episcopacy from 1100 to 1139 and serves as a sort of gesta of the bishop's life.
The Santiago de Compostela Arch cathedral Basilica is part of the Metropolitan Archdiocese of Santiago de Compostela and is an integral component of the Santiago de Compostela World Heritage Site in Galicia, Spain. The cathedral is the reputed burial place of Saint James the Great, one of the apostles of Jesus Christ. It is also among the remaining churches in the world built over the tomb of an apostle, the other ones being St Peter's Basilica in Vatican City, St Thomas Cathedral Basilica in Chennai, India and Basilica of St. John in Izmir, Turkey.
The University of Santiago de Compostela - USC is a public university located in the city of Santiago de Compostela, Galicia, Spain. A second campus is located in Lugo, Galicia. It is one of the world's oldest universities in continuous operation.
The Iberian Peninsula, where Galicia is located, has been inhabited for at least 500,000 years, first by Neanderthals and then by modern humans. From about 4500 BC, it was inhabited by a megalithic culture, which entered the Bronze Age about 1500 BC. These people would become the Gallaeci, and they would be conquered by the Roman Empire in the first and second centuries AD. As the Roman Empire declined, Galicia would be conquered and ruled by various Germanic tribes, notably the Suebi and Visigoths, until the 9th century. Then the Muslim conquest of Iberia reached Galicia, although they never quite controlled the area.
The Kingdom of Galicia was a political entity located in southwestern Europe, which at its territorial zenith occupied the entire northwest of the Iberian Peninsula. It was founded by the Suebic king Hermeric in 409, with its capital established in Braga. It was the first kingdom that officially adopted Catholicism. In 449, it minted its own currency. In 585, it became a part of the Visigothic Kingdom. In the 8th century, Galicia became a part of the newly founded Christian Kingdom of Asturias, which later became the Kingdom of León, while occasionally achieving independence under the authority of its own kings. Compostela became the capital of Galicia in the 11th century, while the independence of Portugal (1128) determined its southern boundary. The accession of Castilian King Ferdinand III to the Leonese kingdom in 1230 brought Galicia under the control of the Crown of Castile.
The Cross of Saint James, also known as the Santiago cross, cruz espada, or Saint James' Cross, is a cruciform (cross-shaped) heraldic badge. The cross, shaped as a cross fitchy, combines with either a cross fleury or a cross moline. Its most common version is a red cross resembling a sword, with the hilt and the arm in the shape of a fleur-de-lis.
Padrón is a concello in the Province of A Coruña, in Galicia (Spain) within the comarca of O Sar. It covers an area of 48.4 km2, is 95 km from A Coruña and 23km from Santiago de Compostela. As of 2009, had a population of 8968 according to the INE. Padrón is divided into five parishes:
The Botafumeiro is a famous thurible used at the Santiago de Compostela Cathedral, in Spain. Its name comes from the Galician language, where botar means "to eject, to throw away, to expel", and the Latin fume, meaning "smoke".
Christianity has a strong tradition of pilgrimages, both to sites relevant to the New Testament narrative and to sites associated with later saints or miracles.
The Hostal dos Reis Católicos, also called the Hostal de Los Reyes Católicos or Parador de Santiago de Compostela, is a five-star Parador hotel, located in the Praza do Obradoiro of Santiago de Compostela, Spain. It is widely considered one of the oldest continuously operating hotels in the world, and has also been called the "most beautiful hotel in Europe".
O Burgo is a neighbourhood in the city of Pontevedra (Spain). It is one of the oldest neighbourhoods in the city and is crossed by the Portuguese Way. On its right-hand side is the A Xunqueira area with important educational and cultural facilities.
The Feast of Saint James, also known as Saint James' Day, is a commemoration of the apostle James the Great celebrated on July 25 of the liturgical calendars of the Roman Catholic church and of the Anglican, Lutheran and some other Protestant churches. The Orthodox Christian liturgical calendar commemorates James on April 30.
Diego Peláez was an eleventh-century bishop of Santiago de Compostela and a prominent figure in the Galician ecclesiastical nobility. He contributed to the growth of the diocese and its territories during the Middle Ages.
↑ Lopez Alsina, Fernando (2013). La ciudad de Santiago de Compostela en la Alta Edad Media (2. corred.). Santiago de Compostela: Consorcio de Santiago. ISBN9788415876694.
1 2 3 4 Stokstad, Marilyn (1978). Santiago de Compostela in the age of the great pilgrimages. Norman: University of Oklahoma Press. pp.6−8. ISBN978-0806114545.
↑ Almanach de Gotha[Almanac of Gotha] (in French). Gotha, Germany: Justus Perthes. 1828. pp.28–29. OCLC600124268. From the collections of the Getty Research Institute. (Published annually from 1764 to 1944)
↑ Garrido Bugarín, Gustavo A. (1994). Aventureiros e curiosos: relatos de viaxeiros estranxeiros por Galicia, séculos XV – XX. Vigo: Ed. Galaxia. pp.35–37. ISBN84-7154-909-3.
↑ Garrido Bugarín, Gustavo A. (1994). Aventureiros e curiosos: relatos de viaxeiros estranxeiros por Galicia, séculos XV – XX. Vigo: Ed. Galaxia. p.40. ISBN84-7154-909-3.
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