The history of Antigua and Barbuda covers the period from the arrival of the Archaic peoples thousands of years ago to the present day. Prior to European colonization, the lands encompassing present-day Antigua and Barbuda were inhabited by three successive Amerindian societies. The island was claimed by England, who settled the islands in 1632. Under English/British control, the islands witnessed an influx of both Britons and African slaves migrate to the island. In 1981, the islands were granted independence as the modern state of Antigua and Barbuda.
The Spanish colonization of the Americas began in 1493 on the Caribbean island of Hispaniola after the initial 1492 voyage of Genoese mariner Christopher Columbus under license from Queen Isabella I of Castile. These overseas territories of the Spanish Empire were under the jurisdiction of Crown of Castile until the last territory was lost in 1898. Spaniards saw the dense populations of indigenous peoples as an important economic resource and the territory claimed as potentially producing great wealth for individual Spaniards and the crown. Religion played an important role in the Spanish conquest and incorporation of indigenous peoples, bringing them into the Catholic Church peacefully or by force. The crown created civil and religious structures to administer the vast territory. Spanish colonists settled in greatest numbers where there were dense indigenous populations and the existence of valuable resources for extraction.
A slave rebellion is an armed uprising by slaves, as a way of fighting for their freedom. Rebellions of slaves have occurred in nearly all societies that practice slavery or have practiced slavery in the past. A desire for freedom and the dream of successful rebellion is often the greatest object of song, art, and culture amongst the enslaved population. These events, however, are often violently opposed and suppressed by slaveholders.
The Garifuna people are a people of mixed free African and Amerindian ancestry that originated in the Caribbean island of Saint Vincent and speak Garifuna, an Arawakan language, and Vincentian Creole.
The Cariban languages are a family of languages indigenous to north-eastern South America. They are widespread across northernmost South America, from the mouth of the Amazon River to the Colombian Andes, and they are also spoken in small pockets of central Brazil. The languages of the Cariban family are relatively closely related. There are about three dozen, but most are spoken only by a few hundred people. Macushi is the only language among them with numerous speakers, estimated at 30,000. The Cariban family is well known among linguists partly because one language in the family—Hixkaryana—has a default word order of object–verb–subject. Prior to their discovery of this, linguists believed that this order did not exist in any spoken natural language.
Slavery in the Spanish American colonies was an economic and social institution which existed throughout the Spanish Empire including Spain itself. Indigenous peoples were enslaved and their populations decimated. Subsequently enslaved Africans were brought over. Native people were also subjected to forced conversions and conscription.
The Haitian Revolution (1791-1804) and the subsequent emancipation of Haiti as an independent state provoked mixed reactions in the United States. Among many white Americans, this led to uneasiness, instilling fears of racial instability on its own soil and possible problems with foreign relations and trade between the two countries. Among enslaved black Americans, it fueled hope that the principles of the recent American Revolution might be realized in their own liberation.
Social death is the condition of people not accepted as fully human by wider society. It refers to when someone is treated as if they are dead or non-existent. It is used by sociologists such as Orlando Patterson and Zygmunt Bauman, and historians of slavery and the Holocaust to describe the part played by governmental and social segregation in that process. Examples of social death are:
The history of slavery spans many cultures, nationalities, and religions from ancient times to the present day. Likewise, its victims have come from many different ethnicities and religious groups. The social, economic, and legal positions of slaves have differed vastly in different systems of slavery in different times and places.
St. Martin's history shares many commonalities with other Caribbean islands. Its earliest inhabitants were Amerindians, followed by Europeans who brought slavery to exploit commercial interests.
Slavery has historically been widespread in Africa. Systems of servitude and slavery were common in parts of Africa in ancient times, as they were in much of the rest of the ancient world. When the trans-Saharan slave trade, Red Sea slave trade, Indian Ocean slave trade and Atlantic slave trade began, many of the pre-existing local African slave systems began supplying captives for slave markets outside Africa. Slavery in contemporary Africa is still practised despite it being illegal.
Belizeans are people associated with the country of Belize through citizenship or descent. Belize is a multiethnic country with residents of Ethnic groups of Amerindian, African, European, Asian and Middle-eastern descent or mixed race with any combination of those groups.
During and after the European colonization of the Americas, European settlers practiced widespread enslavement of Indigenous peoples. In the 15th Century, the Spanish introduced chattel slavery through warfare and the cooption of existing systems. A number of other European powers followed suit, and from the 15th through the 19th centuries, between two and five million Indigenous people were enslaved, which had a devastating impact on many Indigenous societies, contributing to the overwhelming population decline of Indigenous peoples in the Americas.
Afro-Saint Lucians or West African-Saint Lucians, are Saint Lucians whose ancestry lies within the West and Central Africa. However, many Afro-Saint Lucians also have small amounts of non-African ancestry such as Arawak, Carib, European and Indian.
Afro-Vincentians or Black Vincentians are Vincentians whose ancestry lies within Sub-Saharan Africa.
Indigenous peoples in Guyana, Native Guyanese or Amerindian Guyanese are Guyanese people who are of indigenous ancestry. They comprise approximately 9.16% of Guyana's population. Amerindians are credited with the invention of the canoe, as well as Cassava-based dishes and Guyanese pepperpot, the national dish of Guyana. Amerindian languages have also been incorporated in the lexicon of Guyanese Creole.
Slavery in Afghanistan was present in the post-Classical history of Afghanistan, continued during the Middle Ages, and persisted into the 1920s.
Indigenous peoples of the Americas slave ownership refers to the ownership of enslaved people by indigenous peoples of the Americas from the colonial period to the abolition of slavery. Indigenous people enslaved Amerindians, Africans, and —occasionally— Europeans.
Slavery existed in Morocco since antiquity. Morocco was a center of the Trans-Saharan slave trade route of enslaved Black Africans from sub-Saharan Africa, as well as a center of the slave trade of Barbary slave trade of Europeans captured by the barbary pirates. The slave trade was suppressed in Morocco in the 1920s.
Slavery in Egypt existed up until the early 20th century. It differed from the previous slavery in ancient Egypt, being managed in accordance with Islamic law from the conquest of the Caliphate in the 7th century until the practice stopped in the early 20th-century, having been gradually abolished in the late 19th century. Slave trade was abolished successively between 1877 and 1884. Slavery itself was not abolished, but it gradually died out after the abolition of the slave trade, since no new slaves could be legally acquired. Existing slaves were noted as late as the 1930s.
