The Ur Box inscription is a 7th century BCE Phoenician inscription on the lid of an ivory box found in Ur in 1927 during the excavations of Leonard Woolley (a joint excavation by the British Museum and Penn Museum). [1] It was the first Phoenician inscription found in Iraq. [1]
It is currently in the archives of the British Museum, with ID number BM 120528.
The box measures 11 x 5 cm. [1] The script resembles the Neirab steles. [1]
Guzzo proposes a translation of:
This coffer here(?) ’MTB‘L, daughter of PṬ’S, servant of our lord(?), has offered
as a gift(?) to her lady Ashtart; may she bless her. In his days, (the days) of our lord... son of YSD/YSR.
It was found beneath "Nebuchadnezzar's pavement of the north-east chamber of the sanctuary E-nun-mah", providing a lower limit for the dating of the box. [1]
Eric Burrows, in his 1927 interpretation of the inscription, stated: "Was the inscription made at Ur or in Phoenicia? Probably in Phoenicia... The box probably reached Mesopotamia in the course of the Syrian wars [i.e. the Neo-Assyrian conquests]".
Ur was an important Sumerian city-state in ancient Mesopotamia, located at the site of modern Tell el-Muqayyar in south Iraq's Dhi Qar Governorate. Although Ur was once a coastal city near the mouth of the Euphrates on the Persian Gulf, the coastline has shifted and the city is now well inland, on the south bank of the Euphrates, 16 km (10 mi) from Nasiriyah in modern-day Iraq. The city dates from the Ubaid period circa 3800 BC, and is recorded in written history as a city-state from the 26th century BC, its first recorded king being Mesannepada.
Tarshish occurs in the Hebrew Bible with several uncertain meanings, most frequently as a place far across the sea from Phoenicia and the Land of Israel. Tarshish was said to have exported vast quantities of important metals to Phoenicia and Israel. The same place name occurs in the Akkadian inscriptions of Assyrian king Esarhaddon and also on the Phoenician inscription of the Nora Stone in Sardinia; its precise location was never commonly known, and was eventually lost in antiquity. Legends grew up around it over time so that its identity has been the subject of scholarly research and commentary for more than two thousand years.
Sarepta was a Phoenician city on the Mediterranean coast between Sidon and Tyre, also known biblically as Zarephath. It became a bishopric, which faded, and remains a double Catholic titular see.
The sarcophagus ofEshmunazar II is a 6th-century BC sarcophagus unearthed in 1855 in the grounds of an ancient necropolis southeast of the city of Sidon, in modern-day Lebanon, that contained the body of Eshmunazar II, Phoenician King of Sidon. One of only three Ancient Egyptian sarcophagi found outside Egypt, with the other two belonging to Eshmunazar's parents King Tabnit and Queen Amoashtart, it was likely carved in Egypt from local amphibolite, and captured as booty by the Sidonians during their participation in Cambyses II's conquest of Egypt in 525 BC. The sarcophagus has two sets of Phoenician inscriptions, one on its lid and a partial copy of it on the sarcophagus trough, around the curvature of the head. The lid inscription was of great significance upon its discovery as it was the first Phoenician language inscription to be discovered in Phoenicia proper, the most detailed Phoenician text ever found anywhere up to that point, and is today the second longest extant Phoenician inscription, after the Karatepe bilingual.
Meskalamdug was an early Sumerian ruler of the First Dynasty of Ur in the 26th century BCE. He does not appear in the Sumerian King List, but is known from a royal cylinder seal found in the Royal Cemetery at Ur, a royal bead inscription found in Mari, both mentioning him as King, and possibly his tomb, grave PG 755 at the Royal Cemetery at Ur.
The Department of the Middle East, numbering some 330,000 works, forms a significant part of the collections of the British Museum, and the world's largest collection of Mesopotamian antiquities outside Iraq. The collections represent the civilisations of the ancient Near East and its adjacent areas.
The E-ninnu 𒂍𒐐 was the E (temple) to the warrior god Ningirsu in the Sumerian city of Girsu in southern Mesopotamia. Girsu was the religious centre of a state that was named Lagash after its most populous city, which lay 25 km southeast of Girsu. Rulers of Lagash who contributed to the structure of the E-ninnu included Ur-Nanshe of Lagash in the late 26th century BC, his grandson Eannatum in the following century, Urukagina in the 24th century and Gudea, ruler of Lagash in the mid 22nd century BC.
Eshmunazar II was the Phoenician king of Sidon. He was the grandson of Eshmunazar I, and a vassal king of the Persian Achaemenid Empire. Eshmunazar II succeeded his father Tabnit I who ruled for a short time and died before the birth of his son. Tabnit I was succeeded by his sister-wife Amoashtart who ruled alone until Eshmunazar II's birth, and then acted as his regent until the time he would have reached majority. Eshmunazar II died prematurely at the age of 14. He was succeeded by his cousin Bodashtart.
Bodashtart was a Phoenician ruler, who reigned as King of Sidon, the grandson of King Eshmunazar I, and a vassal of the Achaemenid Empire. He succeeded his cousin Eshmunazar II to the throne of Sidon, and scholars believe that he was succeeded by his son and proclaimed heir Yatonmilk.
The Cippi of Melqart are a pair of Phoenician marble cippi that were unearthed in Malta under undocumented circumstances and dated to the 2nd century BC. These are votive offerings to the god Melqart, and are inscribed in two languages, Ancient Greek and Phoenician, and in the two corresponding scripts, the Greek and the Phoenician alphabet. They were discovered in the late 17th century, and the identification of their inscription in a letter dated 1694 made them the first Phoenician writing to be identified and published in modern times. Because they present essentially the same text, the cippi provided the key to the modern understanding of the Phoenician language. In 1758, the French scholar Jean-Jacques Barthélémy relied on their inscription, which used 17 of the 22 letters of the Phoenician alphabet, to decipher the unknown language.
The Nimrud ivories are a large group of small carved ivory plaques and figures dating from the 9th to the 7th centuries BC that were excavated from the Assyrian city of Nimrud during the 19th and 20th centuries. The ivories mostly originated outside Mesopotamia and are thought to have been made in the Levant and Egypt, and have frequently been attributed to the Phoenicians due to a number of the ivories containing Phoenician inscriptions. They are foundational artefacts in the study of Phoenician art, together with the Phoenician metal bowls, which were discovered at the same time but identified as Phoenician a few years earlier. However, both the bowls and the ivories pose a significant challenge as no examples of either – or any other artefacts with equivalent features – have been found in Phoenicia or other major colonies.
Phoenicia, or Phœnicia, was an ancient Semitic thalassocratic civilization originating in the Levant region of the eastern Mediterranean, primarily located in modern Lebanon. The territory of the Phoenicians extended and shrank throughout history, with the core of their culture stretching from Arwad in modern Syria to Mount Carmel in modern Israel. Beyond their homeland, the Phoenicians extended throughout the Mediterranean, from Cyprus to the Iberian Peninsula.
Nimintabba was a Goddess of Sumer. She is thought to have been a local deity of the city of Ur, as her only known temple was located there. Her worship was particularly associated with king Shulgi, and there are no previous attestations of her.
Umm Al Amad, or Umm el 'Amed or al Auamid or el-Awamid, is an Hellenistic period archaeological site near the town of Naqoura in Lebanon. It was discovered by Europeans in the 1770s, and was excavated in 1861. It is one of the most excavated archaeological sites in the Phoenician heartland.
A'annepada was a king of the First Dynasty of Ur, c. 2600 BCE. He was a son of Mesannepada. It is thought that his tomb may be tomb PG 580 in the Royal Cemetery at Ur.
Yatonmilk was a Phoenician King of Sidon, and a vassal to the Achaemenid king of kings Darius I.
The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions, are the primary extra-Biblical source for understanding of the society and history of the ancient Phoenicians, Hebrews and Arameans. Semitic inscriptions may occur on stone slabs, pottery ostraca, ornaments, and range from simple names to full texts. The older inscriptions form a Canaanite–Aramaic dialect continuum, exemplified by writings which scholars have struggled to fit into either category, such as the Stele of Zakkur and the Deir Alla Inscription.
The Kition Tariffs are two important Phoenician inscriptions found in Kition (Larnaka), Cyprus in 1879. The longer of the two has been described as "Among the longest and most important Phoenician inscriptions from Cyprus".
Phoenician metal bowls are approximately 90 decorative bowls made in the 7th–8th centuries BCE from bronze, silver and gold, found since the mid-19th century in the Eastern Mediterranean and Iraq. They were historically attributed to the Phoenicians, but are today considered to have been made by a broader group of Levantine peoples.
The Tharros Punic inscriptions are a group of Punic inscriptions found at the archeological site of Tharros in Sardinia.
