Art in Sierra Leone

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A Sande society helmet mask (1940-1965) in the collection of The Children's Museum of Indianapolis The Childrens Museum of Indianapolis - Sande helmet mask.jpg
A Sande society helmet mask (1940–1965) in the collection of The Children's Museum of Indianapolis

Art in Sierra Leone has a long and significant tradition of carving and ceremonial works like masks and cloth for initiation and protection. Although art styles are oftentimes ascribed to a single ethnic group (often the Mende [ citation needed ]), the styles and processes are spread throughout the country and many artists move between the different ethnic groups in the country. [1] [2]

Contents

Art is often practiced by organized societies, whether the traditional Sande and Poro societies or the more recent odelay societies of Freetown, and express a range of spiritual and political meanings. Carving using wood, ivory, and stone has been prominent for many centuries and retains importance today. In addition, since the 1930s, Freetown has had a number of lanterns competitions where different groups construct large, decorative floats.

Artistic societies and groups

Sande and Poro Societies

Sande mask. (Brooklyn Museum) Brooklyn Museum 74.64 Helmet Mask ndoli jowei for Sande Society.jpg
Sande mask. (Brooklyn Museum)

The Sande (female) and Poro (male) ceremonial societies have a long history of artistic construction in many different ethnic groups of Sierra Leone. Although most often affiliated with the Mende, these societies exist widely in the ethnic groups of Sierra Leone including in the Temne, the Kono, the Vai, and Bullom languages communities. [2]

The Sande and Poro societies, which are primarily tasked with the initiation ceremonies for women and men to become a part of the community, produce an important range of artwork associated with the ceremony. [2] One of the most prominent artistic forms associated with these societies are the helmet masks (called sowei in Mende and anawu in Temne) involved in the initiation rituals. [2]

Odelay societies

Odelay mask by Temne people. Brooklyn Museum. Temne. Ode-Lay Mask Brooklyn Museum.jpg
Odelay mask by Temne people. Brooklyn Museum.

Sierra Leone did not develop a significant artistic tradition of patriotic imagery during the struggle for independence and after. However, after the 1992 Sierra Leonean coup d'état, youth groups (odelay societies) formed and began engaging in high-profile art with patriotic themes. [3] Prominent figures depicted were Bai Bureh or Sengbe Pieh in the lanterns and masks by the odelay societies in Freetown. [4] In addition to historical heroes, the art often depicts National Provisional Ruling Council (NPRC) leaders and symbols (such as Valentine Strasser and Solomon Musa). [5]

Woodworking

Wood figure of the Mende people Apaf5.jpg
Wood figure of the Mende people

In general, there are clear regional differences in the wood carving techniques of the forest communities (the Mende, Vai, and Bullom) with smooth edges and intricate details. The savannah style (the Temne Limba, and Loko communities), in contrast, is defined by abstract styles with straight lines and bold contrasts. [1]

Twin figures are prominent in Temne cultural practice and the wood carvings play a key role in the ceremonial life of the community. These figures of no more than a foot tall are created with a twin child passes away, and are used initially as a play partner for the living twin and as a ceremonial site for the mother. [6]

The twin figures are carved into a number of other ceremonial related wood, including staffs for religious initiation and healing. [7] Associated with these figures is the construction of small-scale houses for the twin (called ka-bangka in Temne) which are spread throughout the area. [6] This use of twin figures is associated with wider spiritual powers that twins are claimed to possess in Temne beliefs. [8]

Stone and ivory carving

Nomoli stone carving of a man holding a crocodile. (Brooklyn Museum) Brooklyn Museum 2000.93.1 Figure of a Man Holding a Crocodile (2).jpg
Nomoli stone carving of a man holding a crocodile. (Brooklyn Museum)

Ivory carvings have been produced by many of the ethnic groups in the current area of Sierra Leone and were a primary export to Portuguese traders when they first began the trade networks with the coastal communities. [2] It was not until the 1950s that the stylistic connections between the ivory pieces and the large stone carvings which were discussed significantly by European sources earlier in that century. [9]

The nomoli or pomdo stone carvings of unclear origin have been discovered buried around southern Sierra Leone. The figures were first described by Europeans in 1852 by missionary George Thompson who discovered a group of five of them on the site of a destroyed village. [10] The human figures, carved out of soapstone, are found throughout a large area that was controlled primarily by the Temne until the Mende entered in the 1600s. [11] When asked about the statues by early explorers, the people in the region expressed the belief that they were the work of spiritual beings and that no one in the communities knew how to make such a figure. [12] [10]

The Mende believe the stones are the representations of the people who lived in the region before they came to the area and the Temne people have a ceremony around the stones where they treat them as former chiefs and kings of the region. [12] [13] African art curator Frederick Lamp believes that the stone carvings are a Temne tradition which was lost when the Mende invaded and displaced the communities which had existed there before that. [14]

Cloth work

Ivory carving of approximate 1500s origin from Sierra Leone Sierra Leonian - Ivory Pyx with Scenes from the Passion of Christ - Walters 71108 - View D.jpg
Ivory carving of approximate 1500s origin from Sierra Leone

Cloth arts are often used in many of the different groups in Sierra Leone to provide special types of protection. The cloth is provided with specific designs for spiritual protection for the wearer. [2]

Lanterns

A prominent modern artistic expression involves the design and floating of lanterns down the river in Freetown, the capital of the country. [15] From 1961 until 1991, the Young Men's Muslim Association (YMMA) held competitions where various different civil groups would design large floats, often with lights inside or outside, in celebration of Ramadan. [15] The lanterns are constructed out of wood, bamboo, wire, paper, rice and other materials and represent landmarks, animals, or supernatural beings. [16]

The lantern festival began small in the 1930s when the businessman Daddy Maggay witnessed a Catholic lantern festival in the Gambia. [17] The small processions slowly grew, largely as a result of the reputation for good cooking by Maggay's wife (whose specialty was corn and couscous), and eventually became run by the YMMA. [17]

As the competition grew, violence occasionally broke out and the event grew larger and larger. [17] The events and lanterns often have political themes related to the issues in Sierra Leone at the time and are affiliated with various movements. [17] The regular holding of the lantern competition was ended in 1991 by the civil war, but irregular competitions still are held. [15]

Prominent artists

Related Research Articles

<span class="mw-page-title-main">Sierra Leone</span> Country on the southwest coast of West Africa

Sierra Leone, officially the Republic of Sierra Leone, is a country on the southwest coast of West Africa. It is bordered by Liberia to the southeast and Guinea surrounds the northern half of the nation. Covering a total area of 71,740 km2 (27,699 sq mi), Sierra Leone has a tropical climate, with diverse environments ranging from savanna to rainforests. The country has a population of 7,092,113 as of the 2015 census. The capital and largest city is Freetown. The country is divided into five administrative regions, which are subdivided into 16 districts.

Sierra Leone first became inhabited by indigenous African peoples at least 2,500 years ago. The Limba were the first tribe known to inhabit Sierra Leone. The dense tropical rainforest partially isolated the region from other West African cultures, and it became a refuge for peoples escaping violence and jihads. Sierra Leone was named by Portuguese explorer Pedro de Sintra, who mapped the region in 1462. The Freetown estuary provided a good natural harbour for ships to shelter and replenish drinking water, and gained more international attention as coastal and trans-Atlantic trade supplanted trans-Saharan trade.

<span class="mw-page-title-main">Milton Margai</span> Sierra Leonean medical doctor and politician (1895–1964)

Sir Milton Augustus Strieby Margai was a Sierra Leonean medical doctor and politician who served as the country's head of government from 1954 until his death in 1964. He was titled chief minister from 1954 to 1960, and then prime minister from 1961 onwards. Margai studied medicine in England, and upon returning to homeland became a prominent public health campaigner. He entered politics as the founder and inaugural leader of the Sierra Leone People's Party. Margai oversaw Sierra Leone's transition to independence, which occurred in 1961. He died in office aged 68, and was succeeded as prime minister by his brother Albert. Margai enjoyed the support of Sierra Leoneans across classes, who respected his moderate style, friendly demeanor, and political savvy.

<span class="mw-page-title-main">Mende people</span> Ethnic group in Sierra Leone

The Mende are one of the two largest ethnic groups in Sierra Leone; their neighbours, the Temne people, constitute the largest ethnic group at 35.5% of the total population, which is slightly larger than the Mende at 31.2%. The Mende are predominantly found in the Southern Province and the Eastern Province, while the Temne are found primarily in the Northern Province and the Western Area, including the capital city of Freetown. Some of the major cities with significant Mende populations include Bo, Kenema, Kailahun, and Moyamba.

<span class="mw-page-title-main">Gullah</span> African American culture in the Southern U.S.

The Gullah are an African American ethnic group who predominantly live in the Lowcountry region of the U.S. states of Georgia, Florida, South Carolina, and North Carolina, within the coastal plain and the Sea Islands. Their language and culture have preserved a significant influence of Africanisms as a result of their historical geographic isolation and the community's relation to their shared history and identity.

Temne is a language of the Mel branch of the Niger–Congo language family, spoken in Sierra Leone by about 2.5 million first-language speakers. it is spoken by 36% of the Sierra Leone’s population. It also serves as a lingua franca for an additional 1,800,000 people. Themne speakers live mostly in the Northern Province and Western Area (Freetown. Temne people can be found in a number of other West African countries as well, including Guinea and The Gambia. Some Temnes have also migrated beyond West Africa seeking educational and professional opportunities, especially in Great Britain, the United States, and Egypt.

<span class="mw-page-title-main">Sande society</span> West African womens secret society

Sande, also known as zadεgi, bundu, bundo and bondo, is a women's initiation society in Liberia, Sierra Leone, Guinea and the Ivory Coast. The Sande society initiates girls into adulthood by rituals including female genital mutilation. It is said by its supporters to confer fertility, to instill notions of morality and proper sexual comportment, and to maintain an interest in the well-being of its members throughout their lives.

The Sierra Leone Company was the corporate body involved in founding the second British colony in Africa on 11 March 1792 through the resettlement of Black Loyalists who had initially been settled in Nova Scotia after the American Revolutionary War. The company came about because of the work of the ardent abolitionists, Granville Sharp, Thomas Clarkson, Henry Thornton, and Thomas's brother, John Clarkson, who is considered one of the founding fathers of Sierra Leone. The company was the successor to the St. George Bay Company, a corporate body established in 1790 that re-established Granville Town in 1791 for the 60 remaining Old Settlers.

<span class="mw-page-title-main">Limba people (Sierra Leone)</span> Ethnic group, third largest in Sierra Leone

The Limba people are the third largest ethnic group in Sierra Leone. They represent 12.4% of Sierra Leone's total population. They are based in the north of the country across seven provinces, comprising about 12% of the national populations. They’re predominantly found in the Northern Province of Sierra Leone

<span class="mw-page-title-main">Temne people</span> West African ethnic group

The Temne, also called Atemne, Témené, Temné, Téminè, Temeni, Thaimne, Themne, Thimni, Timené, Timné, Timmani, or Timni, are a West African ethnic group, They are predominantly found in the Northern Province of Sierra Leone. Some Temne are also found in Guinea. The Temne constitute the largest ethnic group in Sierra Leone, at 35.5% of the total population, which is slightly bigger than the Mende people at 31.2%. They speak Temne, a Mel branch of the Niger–Congo languages.

<span class="mw-page-title-main">Hut Tax War of 1898</span>

The Hut Tax War of 1898 was a resistance in the newly annexed Protectorate of Sierra Leone to a new tax imposed by the colonial governor. The British had established the Protectorate to demonstrate their dominion over the territory to other European powers following the Berlin Conference of 1884–1885. The tax constituted a major burden on residents of the Protectorate; 24 indigenous chiefs had signed a petition against it, explaining its adverse effects on their societies, to no avail. The immediate catalyst for hostilities was an attempt by British colonial officials to arrest the Temne chief Bai Bureh, a general and war strategist, on the basis of rumours. Although often depicted as the chief who initiated an armed resistance in the North in 1898, late 20th-century sources suggest he was unfairly identified by the colonial government as a primary instigator, with the government's hostile actions provoking the war. Later that year, resistance arose in the south by the leading Mende.

<span class="mw-page-title-main">Joseph Opala</span> American historian

Joseph A. Opala, OR is an American historian noted for establishing the "Gullah Connection," the historical links between the indigenous people of the West African nation of Sierra Leone and the Gullah people of the Low Country region of South Carolina and Georgia in the United States.

Madam Yoko or Mammy Yoko was a leader of the Mende people in Sierra Leone. Combining advantageous lineage, shrewd marriage choices and the power afforded her from the secret Sande society, Yoko became a leader of considerable influence. She expanded the Mende Kingdom and at the time of her death, she was the ruler of the vast Kpa Mende Confederacy.

<span class="mw-page-title-main">Sierra Leonean Americans</span> Americans of Sierra Leonean birth or descent

Sierra Leonean Americans are an ethnic group of Americans of full or partial Sierra Leonean ancestry. This includes Sierra Leone Creoles whose ancestors were African American Black Loyalists freed after fighting on the side of the British during the American Revolutionary War. Some African Americans trace their roots to indigenous enslaved Sierra Leoneans exported to the United States between the 18th and early 19th century. In particular, the Gullah people of partial Sierra Leonean ancestry, fled their owners and settled in parts of South Carolina, Georgia, and the Sea Islands, where they still retain their cultural heritage. The first wave of Sierra Leoneans to the United States, after the slavery period, was after the Sierra Leone Civil War in the 1990s and early 2000s. According to the American Community Survey, there are 34,161 Sierra Leonean immigrants living in the United States.

The following is a timeline of the history of the city of Freetown, Sierra Leone.

<span class="mw-page-title-main">Masquerade in Mende culture</span> Significance and purpose of Masquerade in Mende culture

Public masquerades play an extremely significant role in the life of the Mende people - one of the two largest ethnic groups in Sierra Leone.

Tissana is a coastal village near the city of Waterloo in the Western Area Rural District of Sierra Leone. Tissana village is near the neighborhood village of Russell along the Freetown-Waterloo highway. The major economic activities in Tissana are the processing of salt, palm oil, and tourism.

<span class="mw-page-title-main">Sierra Leone Creole people</span> Ethnic group of Sierra Leone

The Sierra Leone Creole people are an ethnic group of Sierra Leone. The Sierra Leone Creole people are descendants of freed African-American, Afro-Caribbean, and Liberated African slaves who settled in the Western Area of Sierra Leone between 1787 and about 1885. The colony was established by the British, supported by abolitionists, under the Sierra Leone Company as a place for freedmen. The settlers called their new settlement Freetown. Today, the Sierra Leone Creoles are 1.2 percent of the population of Sierra Leone.

<span class="mw-page-title-main">Oku people (Sierra Leone)</span> Ethnic group of Sierra Leone

The Oku people or the Aku Marabout or Aku Mohammedans are an ethnic group in Sierra Leone and the Gambia, primarily the descendants of educated, liberated Yoruba people who were released from slave ships and resettled in Sierra Leone as Liberated Africans or came as settlers in the mid-19th century.

<span class="mw-page-title-main">1924 Sierra Leonean general election</span>

General elections were held in Sierra Leone Colony and Protectorate for the first time on 28 October 1924. The National Congress of British West Africa won all three seats.

References

Notes

  1. 1 2 Hart 1989, p. 45.
  2. 1 2 3 4 5 6 Cromwell 1977, p. 79.
  3. Opala 1994, p. 198.
  4. Opala 1994, p. 199.
  5. Opala 1994, p. 205.
  6. 1 2 Lamp 2008, p. 51.
  7. Lamp 2008, p. 53.
  8. Lamp 2008, p. 56.
  9. Lamp 1990, p. 48.
  10. 1 2 Fraser 1971, p. 393.
  11. Lamp 1983, p. 219.
  12. 1 2 Lamp 1983, p. 220.
  13. Lamp 1983, p. 237.
  14. Lamp 1983, p. 230.
  15. 1 2 3 Oram 1998, p. 50.
  16. Oram 1998, p. 52.
  17. 1 2 3 4 Nunley 1985, p. 45.
  18. Viditz-Ward 1987, p. 515.
  19. Opala 1994, p. 201.
  20. WSI Mag, "It's how well you bounce", Wall Street International Magazine, Aug 21, 2017
  21. Albany Arts, "IN/DIV/ISIBLE", South London and Maudsley NHS Foundation Trust, Aug 2017
  22. Laura Wood, "Stories of Recovery and Hope", Business Wire, Aug 2011

Bibliography