Beltane is the Gaelic May Day festival. It is traditionally held on 1 May, or about midway between the spring equinox and summer solstice in the northern hemisphere. The festival name is synonymous with the month marking the start of summer in Gaelic Ireland. Historically, it was widely observed throughout Ireland, Scotland, and the Isle of Man. In Irish the name for the festival day is Lá Bealtaine while the month of May is Mí na Bealtaine, in Scottish Gaelic Latha Bealltainn, and in Manx Gaelic Laa Boaltinn/Boaldyn. Beltane is one of the four main Gaelic seasonal festivals—along with Samhain, Imbolc, and Lughnasadh—and is similar to the Welsh Calan Mai.
Straw is an agricultural byproduct consisting of the dry stalks of cereal plants after the grain and chaff have been removed. It makes up about half of the yield of cereal crops such as barley, oats, rice, rye and wheat. It has a number of different uses, including fuel, livestock bedding and fodder, thatching and basket making.
Lughnasadh or Lughnasa is an official Irish holiday and Gaelic festival marking the beginning of the harvest season. Historically, it was widely observed throughout Ireland, Scotland and the Isle of Man. In Modern Irish it is called Lúnasa, in Scottish Gaelic: Lùnastal, and in Manx: Luanistyn. Traditionally it is held on 1 August, or about halfway between the summer solstice and autumn equinox. In recent centuries some of the celebrations have been shifted to the Sunday nearest this date.
In Gaelic myth, the Cailleach is a divine hag and ancestor, associated with the creation of the landscape and with the weather, especially storms and winter. The word literally means 'old woman, hag', and is found with this meaning in modern Irish and Scottish Gaelic, and has been applied to numerous mythological and folkloric figures in Ireland, Scotland, and the Isle of Man. In modern Irish folklore studies, she is sometimes known as The Hag of Beara, while in Scotland she is known as Beira, Queen of Winter.
Straw marquetry is a craft very similar to that of wood marquetry, except that straw replaces the wood veneer. It is thought to have first been practised in the East; examples were brought to England in the 17th century.
The Golden Bough: A Study in Comparative Religion is a wide-ranging, comparative study of mythology and religion, written by the Scottish anthropologist Sir James George Frazer. The Golden Bough was first published in two volumes in 1890; in three volumes in 1900; and in twelve volumes in the third edition, published 1906–1915. It has also been published in several different one-volume abridgments. The work was aimed at a wide literate audience raised on tales as told in such publications as Thomas Bulfinch's The Age of Fable, or Stories of Gods and Heroes (1855). The influence of The Golden Bough on contemporary European literature and thought was substantial.
Thatching is the craft of building a roof with dry vegetation such as straw, water reed, sedge, rushes, heather, or palm branches, layering the vegetation so as to shed water away from the inner roof. Since the bulk of the vegetation stays dry and is densely packed—trapping air—thatching also functions as insulation. It is a very old roofing method and has been used in both tropical and temperate climates. Thatch is still employed by builders in developing countries, usually with low-cost local vegetation. By contrast, in some developed countries it is the choice of some affluent people who desire a rustic look for their home, would like a more ecologically friendly roof, or who have purchased an originally thatched abode.
The modern combine harvester, or simply combine, is a machine designed to harvest a variety of grain crops. The name derives from its combining four separate harvesting operations—reaping, threshing, gathering, and winnowing—to a single process. Among the crops harvested with a combine are wheat, rice, oats, rye, barley, corn (maize), sorghum, millet, soybeans, flax (linseed), sunflowers and rapeseed. The separated straw, left lying on the field, comprises the stems and any remaining leaves of the crop with limited nutrients left in it: the straw is then either chopped, spread on the field and ploughed back in or baled for bedding and limited-feed for livestock.
A wreath is an assortment of flowers, leaves, fruits, twigs, or various materials that is constructed to form a circle.
Brigid's cross or Brigit's cross is a small variant of the cross often woven from straw or rushes. It appears in many different shapes, but the most popular designs feature a woven diamond or lozenge in the centre. The cross is named for the Christian saint Brigid of Kildare.
Threshing, or thrashing, is the process of loosening the edible part of grain from the straw to which it is attached. It is the step in grain preparation after reaping. Threshing does not remove the bran from the grain.
A harvest festival is an annual celebration that occurs around the time of the main harvest of a given region. Given the differences in climate and crops around the world, harvest festivals can be found at various times at different places. Harvest festivals typically feature feasting, both family and public, with foods that are drawn from crops.
Straw plaiting is a method of manufacturing textiles by braiding straw and the industry that surrounds the craft of producing these straw manufactures. Straw is plaited to produce products including straw hats and ornaments, and the process is undertaken in a number of locations worldwide.
Avena nuda is a species of grass with edible seeds in the oat genus Avena.
Badnjak, refers to a log brought into the house and placed on the fire on the evening of Christmas Eve, a central tradition in Croatian Christmas celebration, much like a yule log in other European traditions. In Croatian the name for Christmas Eve is derived from the term badnjak. The log is cut with great ceremony on Christmas Eve morning, which for Roman Catholic Croats is December 24. The cutting, preparation, bringing in, and laying on the fire are surrounded by elaborate religious rituals, with many regional variations. The log is kept burning throughout Christmas Day.
A straw bear is a traditional character that appears in carnival processions or as a separate seasonal custom in parts of Germany, mainly at Shrovetide but sometimes at Candlemas or Christmas Eve.
Dożynki is a Slavic harvest festival. In pre-Christian times the feast usually fell on the autumn equinox, in modern times it is usually celebrated on one of the Sundays following the end of the harvest season, which fall on different days in different regions of Europe.
Feldgeister or Korndämonen are corn spirits from German folklore. Feldgeister often are also wind spirits causing lightning and rain.
The name horkey was applied to end of harvest customs and celebrations, especially in the Eastern Counties of England, although the word occurred elsewhere in England and also Ireland. Since it is found in dialect, there is no standard spelling and other versions include hawkie and hockey. Mentioned from the 16th century onward, the custom became less common during the course of the 19th century and was more or less extinct in the 20th. It is chiefly remembered now because of the poem dedicated to it by Robert Bloomfield in 1802.
National symbols are the sacred attributes for Ukrainian people. In Ukrainian graphics there exist a number of symbols and images from national songs, legends. Such symbols and imagery are used in national customs and rituals. They are reproduced in embroidery on national costumes, ritual cloth—rushnyks, painted on crockery, in forged products, in carving, in bas-relief house decoration, in hearth painting, pottery, engraving and also in Ukrainian traditional Easter eggs—pysankas.
