The Messapians were an Iapygian tribe who inhabited Salento in classical antiquity. Two other Iapygian tribes, the Peucetians and the Daunians, inhabited central and northern Apulia respectively. All three tribes spoke the Messapian language, but had developed separate archaeological cultures by the seventh century BC. The Messapians lived in the eponymous region Messapia, which extended from Leuca in the southeast to Kailia and Egnatia in the northwest, covering most of the Salento peninsula. [1] This region includes the Province of Lecce and parts of the provinces of Brindisi and Taranto today.
Starting in the third century BC, Greek and Roman writers distinguished the indigenous population of the Salento peninsula differently. According to Strabo, the names Iapygians, Daunians, Peucetians and Messapians were exclusively Greek and not used by the natives, who divided the Salento in two parts. The southern and Ionian part of the peninsula was the territory of the Salentinoi, ranging from Otranto to Leuca and from Leuca to Manduria. The northern part on the Adriatic belonged to the Kalabroi and extended from Otranto to Egnatia with its hinterland. [2]
After the conquest of the Salento by the Roman Republic in 266 BC [3] the distinction between the Iapygian tribes blurred as they were assimilated into ancient Roman society. Strabo makes it clear that in his time, the end of the first century BC, most people used the names Messapia, Iapygia, Calabria and Salentina interchangeably for the Salento. [4] The name Calabria for the entire peninsula was made official when the Roman emperor Augustus divided Italy in regions and gave the whole region of Apulia the name Regio II Apulia et Calabria. [5] Archaeology still follows the original Greek tripartite division of tribes based on the archaeological evidence. [6]
The names Messapii (Ancient Greek: Μεσσάπιοι) and Messapia are usually interpreted as "(the place) Amid waters", Mess- from Proto-Indo-European *medhyo-, "middle" (cf. Albanian mes-, "middle") (cf. Ancient Greek μέσος méssos "middle"), and -apia from Proto-Indo-European *ap-, "water" (cf. another toponym, Salapia, "salt water"). As Strabo writes, this is the name (exonym) which the Tarentine Greeks used to refer collectively to the Iapygian communities which referred to themselves as Calabri (Ancient Greek: Καλαβροί) and Salentini (Ancient Greek: Σαλεντίνοι) (endonyms) and to their land as Iapygia. The exonym Messapia in Italy corresponds to other toponyms in areas of ancient Greece (e.g. Messapio). [7] [8]
The Messapic tribal name Kalabroi/Calabri has been connected to the Dardanian Galabroi/Galabri in the Balkans. [9]
The origin of the Messapii is debated. The most credited theory is that they came from Illyria as one of the Illyrian tribes who settled in Apulia and that they emerged as a sub-tribe distinct from the rest of the Iapyges. It seems that the Iapyges spread northwards from the Salento. [11] [12]
The pre-Italic settlement of Gnatia was founded in the fifteenth century BC during the Bronze Age. It was captured and settled by the Iapyges, as they occupied large tracts of territory in Apulia. The Messapii developed a distinct identity from the Iapyges. Rudiae was first settled from the late ninth or early eighth centuries BC. In the late sixth century BC, it developed into a much more important settlement. It flourished under the Messapii, but after their defeat by Rome it dwindled and became a small village. The nearby Lupiae (Lecce) flourished at its expense. The Messapi did not have a centralised form of government. Their towns were independent city-states. They had trade relationships with the Greek cities of Magna Graecia.
In 473 BC, the Greek city of Tarentum (which was on the border with Messapia) and its ally, Rhegion, tried to seize some of the towns of the Messapii and Peucetii. However, the Iapyge tribes defeated them thanks to the superiority of their cavalry. [13] The war against Tarentum continued until 467 BC.
During the Second Peloponnesian War between Athens and Sparta, the Mesapii were allies of Athens. They provided archers for Athens' massive expeditionary force sent to attack Syracuse in Sicily (415–13 BC). The expedition was a disaster and the entire force was destroyed.
In 356 BC, an alliance between Messapii and Lucani led to the conquest of Heraclea and Matapontus. In 342 BC, Tarentum called for the aid of Archidamus III of Sparta. Archidamus died in battle under the walls of the Messapian city of Manduria in 338 BC. [14]
In 333 BC, Tarentum called Alexander I of Epirus to help them in their war with their Lucani. Alexander defeated the Messapii. He died in a battle against the Lucani in 330 BC. [15]
After the campaign of Alexander I, the Messapii switched allegiance. They allied with Tarentum and Cleonymus of Sparta, who campaigned in the region in 303–02 BC to help Tarentum against, again, the Lucani. [16]
During the Second Samnite War (327–304 BC) between Rome and the Samnites, the Messapii, Iapyges and Peucetii sided with the Samnites. Some of the cities of the Dauni sided with Rome and some of them sided with the Samnites. The city of Canusium went over to the Romans in 318 BC. Silvium, a Peucetii frontier town, was under Samnite control, but it was captured by Rome in 306 BC.
During the Pyrrhic Wars (280–275 BC), the Messapii sided with Tarentum and Pyrrhus the king of Epirus, in Greece, [17] who landed at Tarentum, ostensibly to help this city in her conflict with the Romans. According to ancient historians, his aim was to conquer Italy. Pyrrhus fought battles against the Romans and a campaign in Sicily. He had to give up the latter and was defeated by the Romans and left Italy. The Messapii were mentioned by Dionysius of Halicarnassus as fighting for Pyrrhus in the Battle of Asculum. [18]
In 272 BC, the Romans captured Tarentum. In 267 BC, Rome conquered the Messapii and Brundisium. [19] [20] This city became Rome's port for sailing to the eastern Mediterranean. Subsequently, the Messapii were rarely mentioned in the historical record. They became Romanised.
During Hannibal's invasion of Italy in the Second Punic War (218–201 BC), the Messapii remained loyal to the Romans. The Battle of Cannae, where Hannibal routed the forces of the Romans and their Italic allies, was fought in the heart of the neighbouring Peucetii territory. The Roman survivors were welcomed into nearby Canusium. Part of the final stages of the war were fought out at Monte Gargano, in the northernmost part of Apulia, in the territory of the Dauni.
The Messapian language is generally considered similar to the Illyrian languages, [21] [22] [23] although this has been debated as a mostly speculative grouping, as Illyrian languages are themselves poorly attested. [24] Albanian dialects are still a relatable group with Messapian, due to toponyms in Apulia, some of towns that have no etymological forms outside Albanian linguistic sources. [25] However, Messapic is to be considered as an independent Indo-European language. [26]
The language became extinct following the Roman conquest of the region, [23] which began during the late 4th century BC. [27] It has been preserved in about 300 inscriptions written in the Greek alphabet and dating from the 6th to the 1st century BC. [22]
Messapia was relatively urbanized and more densely populated compared to the rest of Iapygia. It possessed 26–28 walled settlements, while the remainder of Iapygia had 30–35 more dispersed walled settlements. The Messapian population has been estimated at 120,000 to 145,000 people before the Roman conquest. [28] The main Messapic cities included:
Other Messapic settlements have been discovered near Francavilla Fontana, San Vito dei Normanni and in Vaste (Poggiardo).
{{cite book}}
: Unknown parameter |agency=
ignored (help)Messapic is an extinct Indo-European Paleo-Balkanic language of the southeastern Italian Peninsula, once spoken in Salento by the Iapygian peoples of the region: the Calabri and Salentini, the Peucetians and the Daunians. Messapic was the pre-Roman, non-Italic language of Apulia. It has been preserved in about 600 inscriptions written in an alphabet derived from a Western Greek model and dating from the mid-6th to at least the 2nd century BC, when it went extinct following the Roman conquest of the region.
Lucania was a historical region of Southern Italy. It was the land of the Lucani, an Oscan people. It extended from the Tyrrhenian Sea to the Gulf of Taranto. It bordered with Samnium and Campania in the north, Apulia in the east, and Bruttium in the south-west, and was at the tip of the peninsula which is now called Calabria. It comprised almost all the modern region of Basilicata, the southern part of the Province of Salerno and a northern portion of the Province of Cosenza.
Salento, also known as Terra d'Otranto, is a cultural, historical and geographic region at the southern end of the administrative region of Apulia in Southern Italy. It is a sub-peninsula of the Italian Peninsula, sometimes described as the "heel" of the Italian "boot". It encompasses the entire administrative area of the province of Lecce, a large part of the province of Brindisi and part of that of Taranto.
The Battle of Beneventum was the last battle of the Pyrrhic War. It was fought near Beneventum, in southern Italy, between the forces of Pyrrhus, king of Epirus in Greece, and the Romans, led by consul Manius Curius Dentatus. The result was a Roman victory and Pyrrhus was forced to return to Tarentum, and later to Epirus.
The Battle of Pandosia was fought in 331 BC between a Greek force led by Alexander I of Epirus against the Lucanians and Bruttians, two southern Italic tribes. The Italic army soundly defeated the invading Greeks and killed Alexander I of Epirus during the battle.
The Iapygians or Apulians were an Indo-European-speaking people, dwelling in an eponymous region of the southeastern Italian Peninsula named Iapygia between the beginning of the first millennium BC and the first century BC. They were divided into three tribal groups: the Daunians, Peucetians and Messapians.
The Lucanians were an Italic tribe living in Lucania, in what is now southern Italy, who spoke an Oscan language, a member of the Italic languages. Today, the inhabitants of the Basilicata region are still called Lucani, and so is their dialect.
Oria is a town and comune in the Apulia region, in the province of Brindisi, in southern Italy. It is the seat of the Roman Catholic Diocese of Oria.
The origin of the city of Taranto dates from the 8th century BC when it was founded as a Greek colony, known as Taras.
Ceglie Messapica is a town, and comune, located in the province of Brindisi and region of Apulia, in southern Italy, in the traditional area called Salento.
Alezio is a town and comune in the province of Lecce in the Apulia region of south-east Italy.
The Peucetians were an Iapygian tribe which inhabited western and central Apulia in classical antiquity.
Illyrian religion refers to the religious beliefs and practices of the Illyrian peoples, a group of tribes who spoke the Illyrian languages and inhabited part of the western Balkan Peninsula from at least the 8th century BC until the 7th century AD. The available written sources are very tenuous. They consist largely of personal and place names, and a few glosses from Classical sources.
The Thunatae were a Dardanian tribe, along with the Galabri, mentioned by Strabo. The Thunatae are mentioned as neighbors of the Maedi, a Thracian tribe.
The Galabri were a Dardanian tribe, along with the Thunatae, mentioned by Strabo.
The socii or foederati were confederates of Rome and formed one of the three legal denominations in Roman Italy (Italia) along with the core Roman citizens and the extended Latini. The Latini, who were simultaneously special confederates and semi-citizens, derived their name from the Italic people of which Rome was part but did not coincide with the region of Latium in central Italy as they were located in colonies throughout the peninsula. This tripartite organisation lasted from the Roman expansion in Italy to the Social War, when all peninsular inhabitants were awarded Roman citizenship.
The Daunians were an Iapygian tribe that inhabited northern Apulia in classical antiquity. Two other Iapygian tribes, the Peucetians and the Messapians, inhabited central and southern Apulia respectively. All three tribes spoke the Messapic language, but had developed separate archaeological cultures by the seventh century BC.
The Iapygian–Tarentine wars were a set of conflicts and wars between the Greek colony of Taras and the three Iapygian peoples, the Messapians, Peucetians and Daunians.
Zis is a sky and lightning god in Messapian religion. The theonym is the equivalent and cognate of Albanian Zojz and Greek Zeus, all from Proto-Indo-European *Di̯ḗu̯s 'sky god'. Zis appears in several votive inscriptions in the Messapic alphabet from Apulia.
{{citation}}
: CS1 maint: location missing publisher (link)