 | It has been suggested that Jewish fascism be merged into this article. (Discuss) Proposed since December 2023. |
Revisionist Maximalism was a short-lived right-wing militant political ideology and Jewish militant ideology [1] which was part of the Brit HaBirionim faction of the Zionist Revisionist Movement (ZRM) created by Abba Ahimeir. [2] [3]
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The ideology and political faction of Revisionist Maximalism was officially created in 1930 by Abba Ahimeir, a Jewish historian, journalist, and politician. Abba Ahimier was born in Russia in 1897 and migrated to Palestine at the age of fifteen. After the end of World War I, Ahimier entered the University of Kiev in Russia, then traveled to Liege and Vienna to complete his academic studies. He then returned to Palestine and became close in contact with other socialist circles, and organizations. In 1928 Ahimier joined Jabotinsky's Revisionist movement and became one of the movement's important activists. [4]
He called for the Zionist Revisionist Movement (ZRM) to adopt the principles of totalitarianism to create an integralist "pure nationalism" amongst Jews. [5] Ahimeir was originally a member of the Jewish Labour Movement who supported the October Revolution in Russia in 1917, and called for Jews to have their "own 1917" and spoke of the need for an October Revolution in Zionism. [6] However Ahimeir grew disillusioned with Russian Bolshevism which he began to see as a Russian nationalist movement rather than a movement to promote international class struggle. [6] Having become disillusioned with communism, Ahimeir grew nationalistic after the Arab-Jewish violence occurred in the British Mandate of Palestine from 1928 to 1929. [6] Revisionist Maximalism rejects communism, humanism, internationalism, liberalism, pacifism and socialism; condemned liberal Zionists for only working for middle-class Jews rather than the Jewish nation as a whole. [2] [6] After the rise of anti-Jewish violence in the British Mandate of Palestine one year prior, support for the Brit HaBirionim faction of the ZRM soared, Brit HaBirionim quickly became the largest faction within the ZRM in 1930. [7] In 1931 Jabotinsky, and members of the Revisionist movement launched an attack on the 17th Zionist Congress, in order to force Chaim Weizmann to resign as president of the World Zionist Organization. Jabotisky along with the other Revisionist Zionists, wanted to obtain all of Eretz Yisrael, (Land of Israel) and establish a Jewish state, and did not settle for a two state solution in Palestine. [8] Soon, Abba Ahimier the poet Uri Zvi Greenberg, and Wolfgang von Weisl, the chairman of their Palestine central committee, became the ideological leaders of the Revisionists, after Jabotisky was banned from returning to Palestine by the British authorities, due to his political activities. [4]
During the 1930s, Abba Ahimier Joshua Yevin, and Uri Zvi Grunberg began to establish their own newspaper, Hazit HaAm , and would publish the idea of "Jewish Labor" and emphasized that Jews should be self-reliant and economically independent. [4] On December 1932 Ahimier alongside with, Weisl, Gruenberg, and his supporters organized a strike-breaking "union" at the Froumine Biscuit Factory in Jerusalem by providing scabs. Then on February 27, 1933, the Maximalist tried to break a building strike in Petah Tikva, where dozens of strikers were arrested for battling the scabs. [9]
In 1930, Brit HaBirionim under Ahimeir's leadership publicly declared their desire to form a fascist state at the conference of the ZRM, saying:
"It is not the masses whom we need ... but the minorities ... We want to educate people for the 'Great Day of God' (war or world revolution), so that they will be ready to follow the leader blindly into the greatest danger ... Not a party but an Orden, a group of private [people], devoting themselves and sacrificing themselves for the great goal. They are united in all, but their private lives and their livelihood are the matter of the Orden. Iron discipline; cult of the leader (on the model of the fascists); dictatorship." Abba Achimeir, 1930 [10]
Ahimeir claimed that the Jewish people would outlast Arab rule in the region of Palestine, saying:
"We fought the Egyptian Pharaoh, the Roman emperors, the Spanish Inquisition, the Russian tsars. They 'defeated' us. But where are they today? Can we not cope with a few despicable muftis or sheiks? ... For us, the forefathers, the prophets, the zealots were not mythological concepts..." Abba Achimeir, 1930. [11]
Revisionist Maximalism and the Brit HaBirionim movement were fierce opponents of pacifism, while promoting militarism and demonstrated in 1932 against Norman Bentwich's inaugural lecture on peace to which Ahimeir saying that "It is not a cathedral to international peace in the name of Bentwich that we need, but a military academy in the name of Ze'ev Jabotinsky" and said "we can defend the honour of Israel ... not by filling our bellies with lectures on peace ... but rather by learning the doctrine of Jabotinsky". [6] Brit HaBirionim demonstrators outside handed out leaflets declaring that peace studies were "the work of Satan" and were "an anti-Zionist measure, a stab in the back of Zionism.".
Ahimeir believed that his ideology would constitute a "neo-Revisionism" within the Zionist movement that he criticized, and advocated it at a meeting of the Hatzohar movement in Vienna in 1932, saying:
Zionism is imbued with the ghetto and pronouncements. The path to Jewish sovereignty has to cross a bridge of steel, not a bridge of paper. ... I bring to you a new form of social organization, one that is free of principles and parties ... I bring you Neo-Revisionism. [12]
In 1932, Brit HaBirionim pressed the ZRM to adopt their policies which were titled the "Ten Commandments of Maximalism", which were made under "In the spirit of Complete Fascism", according to Stein Uglevik. [10] Moderate ZRM members refused to accept this and moderate ZRM member Yaacov Kahan pressured Brit HaBirionim to accept the democratic nature of the ZRM and not push for the party to adopt fascist dictatorial policies. [10]
The Revisionist Maximalist borrowed principles from totalitarianism, fascism and inspiration from Józef Piłsudski's Poland and Benito Mussolini's Italy. [1] Revisionist Maximalists strongly supported the Italian fascist regime of Benito Mussolini and wanted the creation of a Jewish state based on fascist principles. [5] The Revisionist Maximalists became the largest faction in the ZRM in 1930 but collapsed in support in 1933 after Ahimeir's support for the assassination of Hayim Arlosoroff. [13]
The Maximalist goal was to "extract Revisionism from its liberal entrapment", as they wanted Jabotinsky's status to be elevated to a dictator, [14] and desired to force integrate the population of Palestine into Hebrew society. [15] The Maximalists believed that authoritarianism and national solidarity was necessary to have the public collaborate with the government, and to create total unity in Palestine. [16]
The label of "fascist" has nevertheless to be regarded with reserves because in that period as later it was used often abusively in the disputes between opposed political non-fascist factions, as in the 1930s even the Social Democrat parties were accused by Stalin and the communists of being "fascists" or "social-fascists". In the same way in Palestine Revisionist Zionists themselves were often qualified in the 1930s as "fascists" by the Labor Zionist leaders and the Revisionists attacked the social democratic dominated General Confederation of Labor (Histadrut) and Ben Gurion by use of terms like "Red Swastika" and comparisons with fascism and Hitler. [17] [18]
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Abba Ahimeir was a Russian-born Jewish journalist, historian, and political activist. One of the ideologues of Revisionist Zionism, he was the founder of the Revisionist Maximalist faction of the Zionist Revisionist Movement (ZRM) and of the clandestine Brit HaBirionim. While often marginalised in the past, Ahimeir’s historical importance and ideological influence are gradually being given the recognition that they deserve. Colin Shindler contends that the title of 'Father of the Revolt' should be shared equally between Ze'ev Jabotinsky and Ahimeir.
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