Yombe people

Last updated
Yombe
Africa Yombe Diviners Mask Kimbell.jpg
Diviner's Mask
Total population
15,000+ [1] (1981[ needs update ])
Regions with significant populations
Zambia, Republic of the Congo, the Democratic Republic of the Congo, Angola
Related ethnic groups
Tumbuka, Kongo

At least two groups of people in Africa are described as the Yombe people. They reside primarily in Zambia, Republic of the Congo, the Democratic Republic of the Congo and Angola.Adept at crafts and art, the men are involved in weaving, carving, and smelting, and the women make clay pots. Popular figures include the Nkisi nkonde and female phemba statues.

Contents

Distribution

In 1981 there was an estimated 15,000 people of the Yombe, living in an area of 625 square miles (1,620 km2). [1] This group refers to people among the Tumbuka of Zambia. [2] [ self-published source ] Yombe is one of the six foreign groups who invaded Tumbuka people after 1760. Another group, also referred to as the Yombe people, live in the south-western part of the Republic of the Congo, with others living in the Democratic Republic of the Congo and Angola. [3] This group refers to people among the Kongo.

Economic practices

The Yombe are primarily involved in agricultural production, growing crops such as plantains, maize, beans, manioc, peanuts, and yams. Though they grow primarily for food supply, they also sell their crops at the market. Goats, pigs and chickens are raised and fishing is practised on the Congo River. Adept at crafts and art, the men are involved in weaving, carving, and smelting, and the women make clay pots. [4]

Cultural and religious practices

Yombe sculpture in Musee L, Louvain-la-Neuve Yombe statue in Musee L, Louvain-la-Neuve (DSC06442).jpg
Yombe sculpture in Musée L, Louvain-la-Neuve

The artistry of Yombe figurines and statues is well known, usually objects of prestige, kings seated on the throne, or female phemba (maternity) statues. [4] Nkisi nkonde figurines, masks and drums are also made for ceremonies. [5] Their funerary figures are renowned for their realistic depictions. [6]

The supreme deity of the Yombe is Ngoma Bunzi, who hails from an unreachable realm called Yulu. He is contacted via Nzambi a Tsi (earth spirits) and Simbi (river spirits). The Yombe people build shrines as memorials to prominent ancestors, such as village chiefs who has special powers. [5] The Yombe people of northern Zambia believe that people have three different identities: biological, social, and spiritual. Their social standing affects the type of funeral which might be given. [7]

Related Research Articles

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The history of Zambia experienced many stages from colonisation to independence from Britain on 24 October 1964. Northern Rhodesia became a British sphere of influence in the present-day region of Zambia in 1888, and was officially proclaimed a British protectorate in 1924. After many years of suggested mergers, Southern Rhodesia, Northern Rhodesia, and Nyasaland were merged into the British Federation of Rhodesia and Nyasaland.

The Tumbuka are an ethnic group living in Malawi, Zambia, and Tanzania. In Tumbuka mythology, Chiuta is the Supreme Creator and is symbolised in the sky by the rainbow.

<span class="mw-page-title-main">African art</span> Art originating from indigenous Africans or the African continent

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The Tumbuka is a Bantu ethnic group found in Malawi, Zambia and Tanzania. Tumbuka is classified as a part of the Bantu language family, and with origins in a geographic region between the Dwangwa River to the south, the North Rukuru River to the north, Lake Malawi to the east, and the Luangwa River. They are found in the valleys near the rivers, lake as well as the highlands of Nyika Plateau, where they are frequently referred to as Henga although this is strictly speaking the name of a subdivision.

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The Kongo people are a Bantu ethnic group primarily defined as the speakers of Kikongo. Subgroups include the Beembe, Bwende, Vili, Sundi, Yombe, Dondo, Lari, and others.

<span class="mw-page-title-main">Nkisi</span> Religious statue in the Congo Basin, Africa

Nkisi or Nkishi are spirits or an object that a spirit inhabits. It is frequently applied to a variety of objects used throughout the Congo Basin in Central Africa, especially in the Territory of Cabinda that are believed to contain spiritual powers or spirits. The term and its concept have passed with the Atlantic slave trade to the Americas.

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The Chokwe people, known by many other names, are a Bantu ethnic group of Central and Southern Africa. They are found primarily in Angola, southwestern parts of the Democratic Republic of the Congo, and northwestern parts of Zambia.

<span class="mw-page-title-main">Chewa people</span> Ethnic group from Southern and Central Africa

The Chewa are a Bantu ethnic group found in Malawi, Zambia and few in Mozambique. The Chewa are closely related to people in surrounding regions such as the Tumbuka and Nsenga. They are historically also related to the Bemba, with whom they share a similar origin in the Democratic Republic of the Congo. As with the Nsenga and Tumbuka, a small part of Chewa territory came under the influence of the Ngoni, who were of Zulu or Natal/Transvaal origin. An alternative name, often used interchangeably with Chewa, is Nyanja. Their language is called Chichewa. Internationally, the Chewa are mainly known for their masks and their secret societies, called Nyau, as well as their agricultural techniques.

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<span class="mw-page-title-main">Lunda people</span>

The Lunda are a Bantu ethnic group that originated in what is now the Democratic Republic of the Congo along the Kalanyi River and formed the Kingdom of Lunda in the 17th century under their ruler, Mwata Yamvo or Mwaant Yav, with their capital at Musumba. From there they spread widely through Katanga and into Eastern Angola, north-western Zambia and the Luapula valley of Zambia.

<span class="mw-page-title-main">Beembe tribe (Kongo)</span>

The Beembe are a Bantu people living in southern Congo-Brazzaville, precisely in Bouenza and in the cities of Brazzaville, Dolisie, and Pointe-Noire. It is a Kongo subgroup. The Beembe have some similar customs to the Kongo, which is what makes them a subgroup, but their art is what separates them apart. It is not clear when the Beembe separated from the Kongo but oral tradition suggests that it was some time around the eight century. They migrated Northeast from the Kongo and settled some five hundred kilometers from the capital of the Kingdom of the Kongo. This group was a part of the Kongo Kingdom during its height of power. The Beembe also have subgroups within it such as the Bisi-Nseke, Minkegue, Mmsumbu (Bambumbu), the Mongo, and the Musitu.Beembe society is economically based on agriculture.

<span class="mw-page-title-main">Nganga</span> Kongo spiritual healer

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<span class="mw-page-title-main">Yombe maternity figures</span>

Phemba, also known as Yombe maternity figures, refers to sculptural objects that depict the figures of a mother and child. Phemba statuary falls into two groups: mothers cradling or holding their babies, and mothers nursing. They are also commonly made from carved wood with intricate scarification.

<span class="mw-page-title-main">Kongo religion</span> Traditional beliefs of Kikongo-speaking peoples

Kongo religion encompasses the traditional beliefs of the Bakongo people. Due to the highly centralized position of the Kingdom of Kongo, its leaders were able to influence much of the traditional religious practices across the Congo Basin. As a result, many other ethnic groups and kingdoms in West-Central Africa, like the Chokwe and Mbundu, adopted elements of Bakongo spirituality.

References

  1. 1 2 "Database for Indigenous Cultural Evolution (DICE):Yombe Factsheet" (PDF). University of Missouri. Retrieved 16 October 2016.
  2. Chondoka, Yizenge (16 December 2015). A History of the Tumbuka from 1400 to 1900. Xlibris Corporation. p. 238. ISBN   978-1-4990-9628-6.
  3. Appiah, Kwame Anthony; Gates, Henry Louis Jr., eds. (1999), Africana: The Encyclopedia of the African and African American Experience (1st ed.), New York: Basic Books, p.  2035, ISBN   0-465-00071-1
  4. 1 2 "Tribal African Art: Yombe". Zyama.com. Retrieved 16 October 2016.
  5. 1 2 "Yombe". Art & Life in Africa. Retrieved 16 October 2016.
  6. Vogel, Susan Mullin (1981). For Spirits and Kings: African Art from the Paul and Ruth Tishman Collection. Metropolitan Museum of Art. p. 214. ISBN   978-0-87099-267-4.
  7. Fukuyama, Mary A.; Sevig, Todd D. (28 July 1999). Integrating Spirituality into Multicultural Counseling. SAGE Publications. p. 99. ISBN   978-1-5063-2072-4.

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