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Prior (or prioress) is an ecclesiastical title for a superior in some religious orders. The word is derived from the Latin for "earlier" or "first". Its earlier generic usage referred to any monastic superior. In abbeys, a prior would be lower in rank than the abbey's abbot or abbess.
In the Rule of Saint Benedict, the term appears several times, referring to any superior, whether an abbot, provost, dean, etc. In other old monastic rules the term is used in the same generic sense. [1]
With the Cluniac Reforms, the term prior received a specific meaning; it supplanted the provost or dean (praepositus), spoken of in the Rule of St. Benedict. The example of the Cluniac congregations was gradually followed by all Benedictine monasteries, as well as by the Camaldolese, Vallombrosians, Cistercians, Hirsau congregations, and other offshoots of the Benedictine Order. [1]
Monastic congregations of hermit origin generally do not use the title of abbot for the head of any of their houses, in an effort to avoid the involvement with the world the office of an abbot would entail. As a result, it is not in use for the congregation as a whole. Among them, the equivalent term of 'prior general' is the one used. This applies, e.g., to the Camaldolese and the Carthusians.
The term is also used by various mendicant orders, e.g., the Carmelites and the Dominicans. This applies both to the friars and the nuns of these orders. The term connotes the idea that the 'prior general' is simply the "first among equals". [2]
The Benedictine Order and its branches, the Premonstratensian Order, and the military orders have three kinds of priors: [1]
The Claustral prior (Latin prior claustralis), called dean in a few monasteries, holds the first place after the abbot (or grand-master in military orders), whom he assists in the government of the monastery, functioning effectively as the abbot's second-in-charge. He has no ordinary jurisdiction by virtue of his office, since he performs the duties of his office entirely according to the will and under the direction of the abbot. His jurisdiction is, therefore, a delegated one and extends just as far as the abbot desires, or the constitutions of the congregation prescribe. He is appointed by the abbot, generally after a consultation in chapter with the professed monks of the monastery, and may be removed by him at any time. [1]
In many monasteries, especially larger ones, the claustral prior is assisted by a sub-prior, who holds the third place in the monastery. In former times there were in larger monasteries, besides the prior and the sub-prior, also a third, fourth and sometimes even a fifth prior. Each of these was called circa (or circator), because it was his duty to make the rounds of the monastery to see whether anything was amiss and whether the brethren were intent on the work allotted to them respectively. He had no authority to correct or punish the brethren, but was to report to the claustral prior whatever he found amiss or contrary to the rules. In the Congregation of Cluny and others of the tenth, eleventh and twelfth centuries there was also a greater prior (prior major) who preceded the claustral prior in dignity and, besides assisting the abbot in the government of the monastery, had some delegated jurisdiction over external dependencies of the abbey. [1] In the high days of Cluny, the abbot was assisted by a coadjutor styled Grand-Prior (Grand-prieur in French).
The Conventual prior (Latin prior conventualis) is the independent superior of a monastery that is not an abbey (and which is therefore called a "priory"). [1] In some orders, like the Benedictines, a monastery remains a priory until it is considered stable enough and large enough to be elevated to the rank of an abbey. In other Orders, like the Camaldolese and Carthusians, conventual priors are the norm and there are no abbots. (The superior of the major houses of Camaldolese nuns, however, is called an abbess.)
This title, in its feminine form prioress, is used for monasteries of nuns in the Dominican and Carmelite orders.
An Obedientiary Prior heads a monastery created as a satellite of an abbey. When an abbey becomes overlarge, or when there is need of a monastery in a new area, the abbot may appoint a group of monks under a prior to begin a new foundation, which remains a dependency of the mother abbey until such time as it is large and stable enough to become an independent abbey of its own.
A Prior Provincial is the regional superior of certain Orders, such as the Order of Friars Preachers Dominicans or the Carmelite friars. In this last case, the head of the whole Order is called the prior general.
Among communities of friars, the second superior is called the sub-prior and his office is similar to that of the claustral prior in the Benedictine Order. [1]
In the medieval order of St. John (also known as the Knights Hospitaller), a Grand Prior acted as the administrator of an order province known as a Grand Priory. These Grand Priories were joined into larger administrative units known as "Langues", which roughly encompassed all of the order properties within a single language sphere. The grand priories were sometimes subdivided into smaller priories and bailiwicks, and at the lowest level, into commanderies. While the subdivision into langues was abolished in 1798, the subdivision into grand priories still exists within the sovereign Order of Malta, the modern successor of the historical Order of St. John. Other chivalric orders, such as the military Order of Christ, the Knights of Santiago, or in general, the Orders founded in the context of the Reconquista, only had one Grand Prior who acted as the Orders' Chief-cleric. During the peak of the Orders' influence, the chivalric Grand Priors were considered to be equal in rank with a bishop. Since 1953, the priories of the Spanish Chivalric Order have been held in personal union by the Bishop of Ciudad Real. Within the Order of the Holy Sepulcher, the title of Grand prior is held in personal union by the Latin patriarch of Jerusalem.
The Benedictines, officially the Order of Saint Benedict, are a mainly contemplative monastic religious order of the Catholic Church for men and for women who follow the Rule of Saint Benedict. The male religious are also sometimes called the Black Monks, in reference to the colour of their religious habits, in contrast to other Benedictine orders such as the Olivetans, who wear white. They were founded in 529 by Benedict of Nursia, a 6th-century Italian monk who laid the foundations of Benedictine monasticism through the formulation of his Rule. Benedict's sister, Scholastica, possibly his twin, also became a religious from an early age, but chose to live as a hermit. They retained a close relationship until her death.
A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone (hermits). A monastery generally includes a place reserved for prayer which may be a chapel, church, or temple, and may also serve as an oratory, or in the case of communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary, and outlying granges. Depending on the location, the monastic order and the occupation of its inhabitants, the complex may also include a wide range of buildings that facilitate self-sufficiency and service to the community. These may include a hospice, a school, and a range of agricultural and manufacturing buildings such as a barn, a forge, or a brewery.
The dissolution of the monasteries, occasionally referred to as the suppression of the monasteries, was the set of administrative and legal processes between 1536 and 1541, by which Henry VIII disbanded monasteries, priories, convents, and friaries in England, Wales, and Ireland; expropriated their income; disposed of their assets; and provided for their former personnel and functions.
A convent is a community of monks, nuns, friars or religious sisters. Alternatively, convent means the building used by the community. The word is particularly used in the Catholic Church, Lutheran churches, and the Anglican Communion.
A religious order is a lineage of communities and organizations of people who live in some way set apart from society in accordance with their specific religious devotion, usually characterized by the principles of its founder's religious practice. It is usually composed of laypeople and, in some orders, clergy. Such orders exist in many of the world's religions.
A priory is a monastery of men or women under religious vows that is headed by a prior or prioress. Priories may be houses of mendicant friars or nuns, or monasteries of monks or nuns. Houses of canons regular and canonesses regular also use this term, the alternative being "canonry".
The Camaldolese Hermits of Mount Corona, commonly called Camaldolese, is a monastic order of Pontifical Right for men founded by Saint Romuald. Its name is derived from the Holy Hermitage of Camaldoli, high in the mountains of central Italy, near the city of Arezzo. Its members add the nominal letters E.C.M.C. after their names to indicate their membership in the congregation. Apart from the Roman Catholic monasteries, in recent times ecumenical Christian hermitages with a Camaldolese spirituality have arisen as well.
In the Catholic Church, a religious order is a community of consecrated life with members that profess solemn vows. They are classed as a type of religious institute.
In Christianity, an oblate is a person who is specifically dedicated to God and to God's service.
Cluny Abbey is a former Benedictine monastery in Cluny, Saône-et-Loire, France. It was dedicated to Saint Peter.
St. Anselm's Abbey is a Benedictine Abbey located at 4501 South Dakota Avenue, N.E., in Washington, D.C. It operates the boys' middle and high school St. Anselm's Abbey School, which was ranked by the Washington Post as the most challenging in Washington, D.C., and as the most challenging private high school in the U.S.
In the Middle Ages, from the 11th century, the Cluniac order established a number of religious houses in England, Wales, and Scotland.
Grovebury Priory, also known as La Grave or Grava was a priory in Leighton Buzzard, Bedfordshire, England. It was established in 1164 and disestablished in 1414.
When referring to Roman Catholic religious orders, the term Second Order refers to those communities of contemplative cloistered nuns which are a part of the religious orders that developed in the Middle Ages.
The Abbey of St. Maurus is a Tanzanian Benedictine monastery of the Congregation of Missionary Benedictines of Saint Ottilien in Hanga, Ruvuma Region. Established in 1956 by Abbot-Bishop Eberhard Spiess as a formation house for African monastic candidates, the monastery is currently home to 122 monks. The abbey operates schools and a dispensary for the people of the local village and a seminary for the Roman Catholic Archdiocese of Songea.
A dependency, among monastic orders, denotes the relation of a monastic community with a newer community which it has founded elsewhere. The relationship is that of the founding abbey or conventual priory, termed the motherhouse, with a monastery composed of the monks or nuns of the new community, which is called the daughter house. In that situation, the abbot or abbess remains the ultimate authority for the affairs of the dependent priory, which is considered an extension of the founding house. This relationship will end at such time as the new community becomes fully autonomous in its own right.
The Congregation of the Annunciation, formerly known as the Belgian Congregation, is a congregation of monasteries within the Roman Catholic Benedictine Confederation. Founded in 1920, the Congregation includes fifteen independent male monasteries spread throughout ten countries. Additionally, two female monasteries are members of the Congregation, while a further ten are affiliated with the Congregation.
One or more of the preceding sentences incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). "Prior". Catholic Encyclopedia . New York: Robert Appleton Company.
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